Channel
@Amaryllis_20
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
7,580subscribers
-339 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001286817723 |
|---|---|
| Type | Channel |
| Username | @Amaryllis_20 |
| Description | . أن يلتقي قلبي بِأمنيتُة يالله". |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 3 November 2026 |
| Measurements held | 24 |
| Confirmed unchanged | 1 time, most recently 3 November 2026 |
| On Telegram | t.me/Amaryllis_20 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 82% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 3 Nov 2026, 17:16 | 7,580 | -13 |
| 31 Oct 2026, 19:47 | 7,593 | -13 |
| 29 Oct 2026, 02:46 | 7,606 | -16 |
| 25 Oct 2026, 21:10 | 7,622 | -6 |
| 22 Oct 2026, 21:40 | 7,628 | -20 |
| 19 Oct 2026, 08:34 | 7,648 | -7 |
| 16 Oct 2026, 00:16 | 7,655 | -7 |
| 13 Oct 2026, 06:21 | 7,662 | -16 |
| 7 Oct 2026, 02:20 | 7,678 | -21 |
| 30 Sept 2026, 09:55 | 7,699 | -48 |
| 16 Sept 2026, 02:18 | 7,747 | -19 |
| 12 Sept 2026, 08:42 | 7,766 | -18 |
| 8 Sept 2026, 11:39 | 7,784 | -24 |
| 3 Sept 2026, 13:21 | 7,808 | -20 |
| 31 Aug 2026, 04:14 | 7,828 | -5 |
| 28 Aug 2026, 04:38 | 7,833 | -7 |
| 25 Aug 2026, 13:12 | 7,840 | -12 |
| 22 Aug 2026, 16:08 | 7,852 | -13 |
| 19 Aug 2026, 16:26 | 7,865 | -11 |
| 16 Aug 2026, 19:13 | 7,876 | first reading |
17 posts held, back to 28 July 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 25 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 18 July 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 6 November 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
The owner of this channel has been inactive for the last 18 months. If they remain inactive for the next 9 days, they may lose their account and admin rights in this channel. The contents of the channel will remain accessible for all users.
"بين القبور ضلع مـن روحَـي.
عَليك بِصحبة الصَّادقين المُتّقين، فَإنّهم زِينة الرَّخاء وَعدّة البَلاء، وَهناء الإِناء، وَحصن مِن سَيء الفِتن وَالأصداء، وَحرز مِن مَكر رَجيم مِن شَيطان إِنس وَجان.
Voice message, posted without a caption
الأغَانِي رَديئة يا أصدِقَاء، تُميتَ القَلب، تُكسب الذّنبْ ، هِي سَيّئة جداً، لا تجعَلهَا إهدَاء لأحَد، فَالّذي يُحِبُّ شَخصاً لا يُهديهِ ذُنوباً جَارِيَة .
حَال المُؤمِن ابتِلاءٌ وتمحيصٌ وغربَلة يَتبعُها ابتِلاء هَكذَا هُو بَينَ تقلُّبٍ وتَقلُّب حَتَّىٰ تَأتِي لحظَة الاصطِفاءِ.
ما كانَ مع زكريّا من الأسباب إلّا شيبةُ رأسِه، و امرأةٌ عاقِر ، ورغم ذلك كانت النتيجة : إنّا نبشّرُك ! .. المسألة كلُّها : قلبٌ موقِن .
"يَا الله.. بَذَلتُ كُلَّ مَا تَبَقَّىٰ لِي، لَا تُرجِعنِي صِفرَ القَلبِ، رَحمَةً مِنك وَأَنتَ أَرحَمُ الرَّاحِمِين "!
هل جرَّبتم أن تعيشون طِيلة يومكم بين آيةٍ وآيةٍ بين مخرجٍ وصفة بين تَرتيلٍ وتحقيقٍ وحدرٍ، بين صفحات القُرآن إلى أن تنامَ وهو على صدركَ؟ تاللهِ لهو نَعيمٌ تَعجزُ عن وصفهِ .
﴿إنَّا لِلهِ﴾، ذكِّر بِها نَفسك، أنتَ للهِ، لا لِدُنيا ولا لِهَوى.
Video, posted without a caption
ما ضَرك لو أطفَأ هذا العالمُ أنوارهُ كلُّها في وجهِك؛ ما دَام نورُ اللهِ في قلبِكَ متوهّجًا ؟ .
Showing the 12 most recent of 17 posts we hold for @Amaryllis_20. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 3 November 2026 — this entry's latest reading, not the date you are reading this.
“يَأْتِ بِهَا اللَّهُ ۚ.” (@Amaryllis_20), 7,580 subscribers as measured 3 November 2026. Telegram Register, tgregister.com/channel/Amaryllis_20.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.