Channel
@Alsbil_11
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
824subscribers
+0 since we began measuring on 2 September 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001373939217 |
|---|---|
| Type | Channel |
| Username | @Alsbil_11 |
| Description | قال ابن مسعود رضي الله عنه : ❞نعم المجلس مجلس تنشر فيه الحكمة، وترجى فيه الرحمة❝. بإشراف / عبدالله بن شبّاب السبيعي |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 2 September 2026 |
| Last confirmed live | 2 September 2026 |
| Measurements held | 2 |
| On Telegram | t.me/Alsbil_11 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 2 Sept 2026, 07:00 | 824 | no change |
| 2 Sept 2026, 06:45 | 824 | first reading |
20 posts held, back to 18 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 5 of 20 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 2 September 2026 |
|---|---|
| Posts held | 20 (18 August 2026 – 2 September 2026) |
| Views total | 891 |
| Reactions total | 5 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 2 Sept 2026, 07:00 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 2 September 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
5 reactions across 5 posts, in 2 distinct kinds. The most used accounts for 60.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 3 | 60.0% | |
| 👍 | 2 | 40.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 5 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 5 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 18 August 2026 to 2 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
يقول ابن القيم: "فَسَادَ الدِّينِ إمَّا أَنْ يَقَعَ: ● بِالِاعْتِقَادِ الْبَاطِلِ وَالتَّكَلُّمِ بِهِ وَهُوَ الْخَوْضُ. ● أَوْ يَقَعُ فِي الْعَمَلِ بِخِلَافِ الْحَقِّ وَالصَّوَابِ وَهُوَ الِاسْتِمْتَاعُ بِالْخَلَاقِ. فَالْأَوَّلُ الْبِدَعُ. وَالثَّانِي اتِّبَاعُ الْهَوَى". إعلام الموقعين عن رب العالمين ١/ ٥٩-٦٠
#أعمال_القلوب #الخوف_والرجاء قال عبد الله الأنطاكي (عاش في القرن الثالث الهجري): "أنفع الخوف ما حجزك عن المعاصي، وأطال منك الحزن على ما فات، وألزمك الفكرة في بقية عمرك. وأنفع الرجاء ما سهل عليك العمل". طبقات الأولياء لابن الملقن (ص: ٣٣٨).
ومن الوعيد أيضا للمتهاونين بالصلاة ما رواه الإمام أحمد، وابنه عبد الله، والطبراني، وابن حبان في صحيحه، والآجري في كتاب (الشريعة) عن عبد الله بن عمرو بن العاص -رضي الله عنهما- عن النبي - صلى الله عليه وسلم - أنه ذكر الصلاة يومًا فقال: «مَن حافظ عليها كانت له نورًا وبرهانًا ونجاة يوم القيامة، ومَن لم يحافظ عليها لم تكن له نورًا ولا برهانًا ولا نجاة، ويأتي يوم القيامة مع قارون وفرعون وهامان وأبي بن خلف». قال ابن القيم …
كتب عمر بن عبد العزيز إلى مؤدب ولده: من عبدالله عمر أمير المؤمنين إلى سهل مولاه أما بعد: " فإني اخترتك على علم مني بك لتأديب ولدي وصرفتهم إليك عن غيرك من موالي وذوي الخاصة لي , فخذهم بالجفاء فهو أمعن لإقدامهم , وترك الصحبة, فإن عادتها تكسب الغفلة , وقلة الضحك؛ فإن كثرته تميت القلب , وليكن أول ما يعتقدون من أدبك : بغض الملاهي , التي بدؤها من الشيطان , وعاقبتها سخط الرحمن , فإنه بلغني عن الثقات من حملة العلم : …
❤1
#تدبر_آية #تفسير_آية {وإن خِفۡتُم عَيۡلَةٗ فسَوۡفَ يُغۡنِيكُمُ ٱلله من فضلِهِ إن شاء} [التوبة: ٢٨] قوله (إن شاء) تعليق للإغناء بالمشيئة؛ لأنّ الغنى في الدنيا ليس من لوازم الإيمان، ولا يدل على محبّة الله، فلهذا علَّقه الله بالمشيئة؛ فإنّ الله يعطي الدنيا مَن يحب، ومَن لا يحب، ولا يعطي الإيمان والدين إلا مّن يحب. » تفسير السعدي - (ص٣٣٣)
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#يوم_Iلجمعة #سورة_الكهف عن أبي سعيد الخدري رضي الله عنه قال : من قرأ سورة الكهف يوم الجمعة أضاء له من النور ما بينه وبين البيت العتيق . [ فضائل القرآن لابن الضريس]. وعن خالد بن معدان, قال: من قرأ سورة الكهف في كل يوم جمعة قبل أن يخرج الإمام, كانت له كفارة ما بينه وبين الجمعة, وبلغ نورها البيت العتيق. [سنن سعيد بن منصور]. وعن أبي المهلب الجرمي قال : من قرأ سورة الكهف في يوم الجمعة ، كان له كفارة إلى الجمعة الأخرى .…
وصية للآباء : لا يرونك حيث نهاك الله ... قال الخطيب في تاريخ بغداد (6/ 522) : أَخْبَرَنَا عُمَر بْن إِبْرَاهِيم الفقيه، قَالَ: أَخْبَرَنَا مقاتل بْن مُحَمَّد بْن بنان العكي، قَالَ: حضرت مع أَبِي وأخي عند أَبِي إِسْحَاق، يَعْنِي إِبْرَاهِيم الحربي، فَقَالَ إِبْرَاهِيم لأبي: هؤلاء أولادك؟ قَالَ: نعم، قَالَ: *احذر، لا يرونك حيث نهاك اللَّه، فتسقط من أعينهم....* وهذه وصية جليلة ينبغي أن تكون من الآباء على ذكر
#أثر_وفائدة روي عن عبدالله بن مسعود - رضي الله عنه - قال : « إنَّ راهبًا عبدَ اللهَ في صومعته ستين سنة ، فجاءت امرأة فنزلت إلى جنبه ، فنزل إليها ، فواقعها ست ليالٍ ، ثم سُقط في يده ، فهرب . فأتى مسجداً ، فأوى فيه ثلاثاً لا يَطعم فيه شيئًا . فاُتيَ برغيفٍ ، فكسره ، فأعطى رجلًا عن يمينه نصفه ، وأعطى آخر عن يساره نصفه . فبعث الله إليه ملك الموت، فقبض روحه . فوُضِعَت الستون في كفة ، ووُضِعَت الست في كفة فرجحت …
#حسن_الظن #الرجاء روي عن أمّ المومنين عائشة رضي الله عنها : «كن لما لا ترجو، أرجى منك لما ترجو؛ فإن موسى عليه السلام خرج ليقبس ناراً، فنودي بالنبوة».اهـ. » الخطيب البغدادي. وقد نظمها بعض الأدباء شعرًا : (كُن لما لَا يُرْجَى من الأمرى أَرْجَى ... مِنْك يَوْمًا لما لَهُ أَنْت راجي) (إنّ مُوسَى مضى ليقبس نَارا ... من شهابٍ يلوح وَاللَّيْل داجي) (فانثنى رَاجعا وَقد كلم الله ... وناجاه وَهُوَ خير مناجي) (وَكَذَ…
#تراجم_الصالحين #إمام_الدعوة الشيخ محمد بن عبدالوهاب-رحمه الله-
أهمية #الإخلاص وخطورة إرادة الإنسان بعمله الدنيا عن أبي بن كعب - رضي الله عنه - أن رسول الله - صلى الله عليه وسلم - قال: «بشِّر هذه الأمة بالسناء والرفعة والنصر والتمكين في الأرض، فمن عمل منهم عمل الآخرة للدنيا لم يكن له في الآخرة من نصيب» » رواه أحمد في المسند وابن حبان في صحيحه والحاكم في مستدركه والبيهقي في شعب الإيمان والبغوي في تفسيره.
Showing the 12 most recent of 20 posts we hold for @Alsbil_11. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 2 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة مجلس الفوائد” (@Alsbil_11), 824 subscribers as measured 2 September 2026. Telegram Register, tgregister.com/channel/Alsbil_11.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.