إذا استأذنَ أحدَكم جارُهُ أن يغرزَ خشبةً في جدارِهِ فلا يمنعْهُ - الراوي: أبو هريرة - حكم الحديث: صحيح • المصدر: صحيح الترمذي (1353)
💘2

Channel
@Alnouro
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
546subscribers
-14 since we began measuring on 29 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001517976659 |
|---|---|
| Type | Channel |
| Username | @Alnouro |
| Created | Between 1 August 2021 and 31 March 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 29 August 2026 |
| Last confirmed live | 19 October 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 19 October 2026 |
| On Telegram | t.me/Alnouro |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 21 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Oct 2026, 06:08 | 546 | -2 |
| 13 Oct 2026, 05:27 | 548 | -4 |
| 2 Oct 2026, 09:58 | 552 | -10 |
| 16 Sept 2026, 14:21 | 562 | -1 |
| 8 Sept 2026, 04:40 | 563 | +3 |
| 30 Aug 2026, 19:37 | 560 | no change |
| 29 Aug 2026, 22:48 | 560 | first reading |
20 posts held, back to 6 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 28 August 2026. An engagement rate over an empty window would be a number about nothing.
53 reactions across 20 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 💘 | 53 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 53 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 6 August 2026 to 28 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
إذا استأذنَ أحدَكم جارُهُ أن يغرزَ خشبةً في جدارِهِ فلا يمنعْهُ - الراوي: أبو هريرة - حكم الحديث: صحيح • المصدر: صحيح الترمذي (1353)
💘2
- عَنْ أبيّ هُرَيرَة رضي اللّٰه عنهُ قَالَ : قال رسول الله ﷺ : "كَلِمَتَانِ خَفِيفَتَانِ عَلَى اللِّسَانِ ثَقِيلَتَانِ فِي المِيزَانِ حَبِيبَتَانِ إلَى الرَّحْمَنِ : «سُبْحَانَ اللهِ وَبِحَمْدِهِ ، سُبْحَانَ اللهِ العَظِيمِ»" • [مُسّندْ الإمَامُ أحَمدْ] - ورَوى الترمِذي فِي جَامعهِ عَنْ جَابِر بْنَ عبدِ اللّٰه أن النبيّ ﷺ قَالَ : "مَنْ قَالَ «سُبْحَانَ اللهِ العَظِيمِ وَبِحَمْدِهِ» • غُرِسَتْ لَهُ نَخْلَةٌ فِي ال…
💘3
مَن بنَى للَّهِ مَسجدًا بَنَى اللَّهُ لَهُ مِثلَهُ في الجنَّةِ - الراوي: عثمان بن عفان - حكم الحديث: صحيح • المصدر: صحيح الترمذي (318)
💘4
ورد أنه ﷺ كان يقوله في سجوده: «اللَّهُمَّ اغْفِرْ لِي ذَنْبِي كُلَّهُ، دِقَّهُ وَجِلَّهُ، وَأَوَّلَهُ وَآخِرَهُ، وَعَلَانِيَتَهُ وَسِرَّه : ومعناه: يا الله، اغفر لي جميع ذنوبي صغيرها وكبيرها، أولها وآخرها، ما ظهر منها وما خفي، وقال ﷺ:" أقرب ما يكون العبد من ربه وهو ساجد فأكثروا الدعاء" فاحرص على قوله في سجودك، مع استحضار معناه وصدق الافتقار إلى مغفرة الله
💘4
وَإِن تَعُدُّوا نِعْمَةَ اللَّهِ لَا تُحْصُوهَا .
💘4
سُبْحَانَ اللهِ عَدَدَ مَا خَلَقَ سُبْحَانَ اللهِ مِلْءَ مَا خَلَقَ سُبْحَانَ اللهِ عَدَدَ مَا فِي السَّمَاوَاتِ وَالأَرْضِ سُبْحَانَ اللهِ مِلْءَ مَا فِي السَّمَاوَاتِ وَالأَرْضِ سُبْحَانَ اللهِ عَدَ مَا أَحْصَى كِتَابُهُ سُبْحَانَ اللهِ مِلْءَ مَا أَحْصَى كِتَابُهُ سُبْحَانَ اللهِ عَدَدَ كُلِّ شَيْءٍ سُبْحَانَ اللهِ مِلْءَ كُلِّ شَيْءٍ
💘4
. قَالَ الإمَامُ إبن_كثير رَحِمَهُ اللَّه: «البَسُوا مِعطَفَ الأَذكَارِ لِيَقِيَكُم شُرُورَ الإِنسِ وَالجَانِّ، وَدَثِّرُوا أَروَاحَكُم بِالِاستِغفَارِ لِتُمحَىٰ لَكُم ذُنُوبُ اللَّيلِ وَالنَّهَار» 📚 الوَابِلُ الصَّيِّب (٧١)
💘3
اللهم يا مُهيئ الظروف وخالق الأسباب، لك أمورنا كلها، مكنا مما نريد ومما نحلم ومما نطمح وأسألك اللهمّ رضا وتوفيقًا وتيسيرًا وتسهيلاً.
💘3
إنَّ اللَّه وِترٌ يُحِبُّ الْوتْرَ، فأَوْتِرُوا، يَا أَهْلَ الْقُرْآنِ
💘1
أخذَ رَسولُ اللَّهِ صلَّى اللَّهُ علَيهِ وسلَّمَ ببَعضِ جسَدي فقالَ: كُن في الدُّنيا كأنَّكَ غَريبٌ أو عابرُ سبيلٍ وعدَّ نفسَكَ في أَهْلِ القبورِ - الراوي: عبدالله بن عمر - حكم الحديث: صحيح • المصدر: صحيح الترمذي (2333)
💘1
أنَّ النَّبيَّ صلَّى اللَّهُ عليْهِ وسلَّمَ كانَ يتنفَّسُ في الإناءِ ثلاثًا ويقولُ هوَ أمرأُ وأروى - الراوي: أنس بن مالك - حكم الحديث: صحيح • المصدر: صحيح الترمذي (1884)
💘2
اللهمَّ بشّرني بالخير كما بشرت يعقوب بيوسف، وبشّرني بالفرح كما بشرت زكريا بيحيى، اللهمَّ بشرني بما أنتظره منك وأنت خير المبشرين.
💘5
Showing the 12 most recent of 20 posts we hold for @Alnouro. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 October 2026 — this entry's latest reading, not the date you are reading this.
“- الــنَّــوُر” (@Alnouro), 546 subscribers as measured 19 October 2026. Telegram Register, tgregister.com/channel/Alnouro.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.