بصائر المعرفة القرآنية: مؤسسة تسعى لتقريب بصائر القرآن الحكيم وهداياته إلى الإنسان، وتتبنى بأفق قرآني البدائل العلمية والتعليمية والإعلامية لتكون سبيلا إلى رقي الإنسانية ونهوضها الحضاري.
تويتر twitter.com/Dr_Almajeedy
✍🏼 إشراف أ. د. عبدالسلام المجيدي
Created
Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated.
17 measurements spanning 19 days, net -24. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 10,615–10,658 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
27 Aug 2026, 05:57
10,621
-2
26 Aug 2026, 06:47
10,623
+3
25 Aug 2026, 04:54
10,620
-6
24 Aug 2026, 02:34
10,626
-5
22 Aug 2026, 11:15
10,631
-7
21 Aug 2026, 01:43
10,638
+1
20 Aug 2026, 02:52
10,637
-6
19 Aug 2026, 02:12
10,643
-1
17 Aug 2026, 23:07
10,644
-5
16 Aug 2026, 22:04
10,649
+1
15 Aug 2026, 14:06
10,648
-1
12 Aug 2026, 20:39
10,649
-4
11 Aug 2026, 22:32
10,653
+2
10 Aug 2026, 00:01
10,651
+2
8 Aug 2026, 21:21
10,649
+3
7 Aug 2026, 23:25
10,646
+1
7 Aug 2026, 20:15
10,645
first reading
Engagement
29 posts held, back to 10 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 32 pagesof Telegram’s post history, 20 posts per page.
ERR · 30 days
7.21%
avg views ÷ 10,621 subscribers
Avg views / post
766
14 posts measured
Reaction rate
1.45%
reactions ÷ views · ER floor
Posts in window
14
of 29 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 26 August 2026
Posts held
29 (10 July 2026 – 26 August 2026)
Views total
10,722
Reactions total
155
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
27 Aug 2026, 07:59 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Photos
≈1,880
Videos
≈470
Links
≈3,860
Lifetime counters from Telegram’s own channel header, read 27 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
Reaction mix
336 reactions across 29 posts, in 3 distinct kinds. The most used accounts for 70.2% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
236
70.2%
👍
99
29.5%
👎
1
0.298%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 29 of the 29 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 336reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 29 most recent posts we hold, published 10 July 2026 to 26 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
الأمة التي تريد أن تشهد على العالم
تحتاج مع الإيمان إلى
عقول تتفكر في الكون،
وتتعرف على سنن الله،
وتربط الآفاق بالأنفس، والعقيدة بالعمل، والعبادة بالمشروع الحضاري
👤 عبد السلام المجيدي
📖 تفسير سورة آل عمران وبصائرها (الوسيط) مع إعادة صياغة
🔖 تغريدات البصائر (759)
مناقشة لفتوى الشيخ عثمان الخميس|
انتبه قبل أن تأكل هذه اللحوم! إذا كنت مسافرا.
ما حقيقة الطرق الحديثة المستخدمة في قتل الأنعام هناك ؟
وما الرأي الفقهي الدقيق الذي استقرت عليه المجامع الفقهية واللجان الشرعية حول هذه اللحوم ؟
شاهد المقطع لتعرف التفاصيل والضوابط الشرعية الواجب معرفتها قبل تناول الطعام خارج العالم الإسلامي.
👇
https://youtube.com/shorts/XtuGhhKixoU?si=pfpdOp_2FlxV4Zi6
من أسرار الترابط والإحكام في سورة آل عمران
📜 في تسع آيات [1-9] من سورة آل عمران، ذكرت عشرة ثوابت دستورية عليا تمثل مقدمة السورة؛ لكنها ليست مقدمة منفصلة عن بقية بنائها، بل ترتبط بها ارتباطًا وثيقًا:
🧱 فالمقدمة تؤسس، وبقية السورة تفصّل؛
⚖️ وا…
من بصائر التعامل مع المخالف
بين العدل والشهادة بالفضل والحوار
⚖️ يرسخ الوحي منهجية الإنصاف، ويرفض التعميم الجائر الذي يلغي الفوارق بين الظالم والعادل، وبين المحارب والمسالم، أو بين النخب الحاكمة والمؤسسات الإجرامية من جهة، وبين الشعوب والجماهير المخدوعة من جهة أخرى.
💡 لقد أسست سورة آل عمران لهذا عبر ثلاث مرتكزات قرآنية جامعة:
1️⃣ العدل والموضوعية في الحكم:
﴿لَيْسُوا سَوَاءً﴾ [آل عمران: 113]؛ لقطع دابر التعميم الإق…
📢 إعلان عن جلسة علمية خاصة في أصول التفسير
تدعوكم "المعرفة الإسلامية" إلى حضور جلسة خاصة مع:
فضيلة الشيخ المفسر/ عبد السلام المجيدي (حفظه الله)
عنوان اللقاء: أهمية مقدمتي شيخ الإسلام ابن تيمية والإمام ابن كثير -رحمهما الله- في التفسير، ومكانة علم أصول التفسير، وبيان الحاجة إليه وأثره في فهم كتاب الله تعالى.
📌 تفاصيل اللقاء:
• التاريخ: السبت 8 أغسطس 2026م
• الوقت: 10:15 صباحًا (بتوقيت المملكة المتحدة) | 12:15 م…
📚 مع المفسرين (1)
ابن كثير: مفسر المحدثين، ومحدث المفسرين، وفقيه المحدثين. تقف أمام تفننه وورعه وعلمه باندهاش؛ إذ لا يقبل بيسر ما يمليه فن دون فن، ولا يتبع التعصب ولا الظن، فاسمع ما يقول (5/ 50) عند الكلام عن تفسير: {ولا تزر وازرة وزر أخرى} [الإسراء: 15]:
«ومن ثَمَّ طعن جماعة من العلماء في اللفظة التي جاءت مقحمة في صحيح البخاري عند قوله تعالى: {إِنَّ رَحْمَتَ اللَّهِ قَرِيبٌ مِنَ الْمُحْسِنِينَ} [الأعراف: 56]. ثم ذ…
التفسير البصائري التسويري (1)
تفسير سورة الناس وبصائرها
كيف انقسمت سورة الناس إلى قسمين لإنقاذ الإنسانية؟ ولماذا خُتم القرآن بسورة الناس؟ وما أسرار قوله تعالى: ﴿قل أعوذ برب الناس﴾؟
في هذه الحلقة تبدأ رحلة تأملات بصائرية تكشف معاني جديدة، وتبرز كيف يجعل القرآن حماية الإنسان وإصلاحه في صدارة مقاصده.
📺 شاهد الحلقة كاملة عبر الرابط:
https://youtube.com/watch?v=eaEVAPRVHts&si=iDCN8HW9btoBPzQJ
❤10👍1
Showing the 12 most recent of 29 posts we hold for @Almajeedye. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
البسيط في علم التجويد @xcvbnggjkkkkkqwer · 139,938 Telegram ranks this channel #27 of 99 here — alongside 98 others — read 13 August 2026
فوائد علمية للشيخ د. عبد المحسن القاسم @FawaidAlQasim · 75,629 Telegram ranks this channel #43 of 94 here — alongside 93 others — read 19 August 2026
أكاديمية البلدة الطيبة العلمية @BALDATAYIBA · 59,202 Telegram ranks this channel #69 of 97 here — alongside 96 others — read 22 August 2026
فاستبقوا الخيرات @fatabi9oual5ayrat · 130,108 Telegram ranks this channel #79 of 100 here — alongside 99 others — read 13 August 2026
This channel appears in 4 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 August 2026 — this
entry's latest reading, not the date you are reading this.
“بصائر المعرفة القرآنية - عبد السلام المجيدي” (@Almajeedye), 10,621 subscribers as measured 27 August 2026. Telegram Register, tgregister.com/channel/Almajeedye.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.