Channel
@AlimlerinSozleri
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
3,202subscribers
-13 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001145534767 |
|---|---|
| Type | Channel |
| Username | @AlimlerinSozleri |
| Created | Between 1 June 2016 and 31 January 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 19 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 19 September 2026 |
| On Telegram | t.me/AlimlerinSozleri |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 19 Sept 2026, 13:39 | 3,202 | -1 |
| 14 Sept 2026, 16:01 | 3,203 | -4 |
| 11 Sept 2026, 06:59 | 3,207 | -8 |
| 6 Sept 2026, 13:59 | 3,215 | -4 |
| 30 Aug 2026, 05:04 | 3,219 | -3 |
| 26 Aug 2026, 18:52 | 3,222 | +7 |
| 24 Aug 2026, 05:15 | 3,215 | -7 |
| 20 Aug 2026, 05:52 | 3,222 | +5 |
| 16 Aug 2026, 22:16 | 3,217 | +4 |
| 13 Aug 2026, 23:36 | 3,213 | -1 |
| 11 Aug 2026, 03:51 | 3,214 | -1 |
| 10 Aug 2026, 05:15 | 3,215 | no change |
| 10 Aug 2026, 05:02 | 3,215 | first reading |
20 posts held, back to 17 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
171 reactions across 19 posts, in 2 distinct kinds. The most used accounts for 50.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 86 | 50.3% | |
| 💯 | 85 | 49.7% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 171 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 17 June 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
💬 İbn Useymîn rahimehullah dedi ki: أما الذكر باللسان فواضح مثل التسبيح والتكبير والتهليل والتحميد وغير ذلك، وضابطه العام أن كل قول يقرب إلى الله عز وجل فهو من ذكر الله فيكون بذلك قراءة القرآن والأمر بالمعروف والنهي عن المنكر وتعليم العلم وكل قول يقرب إلى الله هذا الضابط العام، وأما بالمعنى الأخص فذكر الله هو التسبيح والتكبير والتهليل والتحميد وما أشبه ذلك مما يثنى به على الله عز وجل، وأما الذكر بالقلب فهو استحضار ا…
👍5💯5
Günümüzde gafletin yaygın olduğu bir ortamda Allah’ı zikretmek, sebat ve sabır gerektiren kıymetli bir ameldir.
👍3💯3
➖➖➖➖➖➖➖➖➖➖ 📌 Çok Fazla Kısa Video İzlemenin Akla Zararı 🎙 Şeyh Sâlih Âl-i eş-Şeyh ➖➖➖➖➖➖➖➖➖➖ « Aklın gücünü zayıflatan ilk şey, farklı platformlarda izlediğiniz şu çok sayıdaki kısa videolardır: Hızlı, hızlı, hızlı… “Reels” gibi videolar izlersin. Bu kısa videolar aklı keser (yani aklın gücünü zayıflatır). İnsan artık beş dakikadan fazla derinleşmeye tahammül edemez, zihnini bir konu üzerinde daha uzun süre yoğ…
👍9💯6
➖➖➖➖➖➖➖➖➖➖ 📌 ÇOCUKLARA AKİDEYİ ÖĞRETMENİN ÖNEMİ 🎙 Şeyh Suleyman er-Ruheylî ➖➖➖➖➖➖➖➖➖➖ Allah onlardan razı olsun, selefimiz çocuklara akideyi öğretmeye büyük önem verirdi: 🕰️“Rabbin kimdir? 🕰️Dinin nedir? 🕰️Peygamberin kimdir? 🕰️Allah’ı ne ile tanıdın? 🕰️Allah nerededir?” Onlara Allah’ın Kitabı’nda ve Resulullah’ın sallallahu aleyhi ve sellem diliyle gelen akide esaslarını öğretirlerdi. Ey Allah’ın kulları! Bizi…
👍2💯2
Photo, posted without a caption
💯6👍1
Photo, posted without a caption
👍7💯4
Şeyh Fevzan hafizahullah dedi ki: Allah'a davetin nasıl yapılacağını Resûlullah ﷺ sözleri ve uygulamalarıyla açıklamıştır. Resûlullah ﷺ davet yöntemi olarak tiyatro veya canlandırma kullanmamıştır. O, öğüt vermeyi, irşadı, hatırlatmayı, hayra teşvik etmeyi ve şerden sakındırmayı kullanmıştır. Peygamber ﷺ insanların toplandıkları yerlere giderek onları Allah'a davet ederdi. Mina'da ve hac ibadetinin yapıldığı bölgel…
💯5👍3
Photo, posted without a caption
👍3💯2
➖ ➖ ➖ ➖ ➖ ➖ ➖ ➖ ➖ Şeyh Mukbil rahimehullah, İhvan el Muslimin cemaatinin bazı sıfatlarını zikrettiğinde, onların tiyatro/canlandırma yaptıklarını yazarak şöyle dedi: ➖ ➖ ➖ ➖ ➖ ➖ ➖ ➖ ➖ 🔠 Tiyatro gösterileri / canlandırmalar (التمثيليات) Bazı çocuklarımızı tiyatro gösterilerine / canlandırmalara (التمثيليات) katılmaya zorladılar. Biz de onları bundan men ettik ve dedik ki: Tiyatro gösterileri / canlandırmalar (التم…
👍4💯3
Photo, posted without a caption
💯5👍3
📍İNSANLARI GÜLDÜRMEK İÇİN DİN İLE ALAY ETMEK ❓ 🔤🔤🔤🔤 İnsanları güldürmek için din ile alay eden kişinin hükmü nedir? 💬 🔤🔤🔤🔤🔤 (Şeyh Fevzan hafizahullah) Hüküm, onun kâfir olmasıdır. İster ciddi olsun, ister şaka yapsın, isterse insanları güldürmek için yapsın; iman ettikten sonra (böyle yapan kimse) kâfir olur. Din, alay etme ve küçümseme yeri değildir. 📚 Durûs fî Şerh Nevâkıd el-İslâm, s. 141 ➖➖➖➖➖➖➖➖➖➖ 🌐 telegr…
Photo, posted without a caption
👍7💯4
Showing the 12 most recent of 20 posts we hold for @AlimlerinSozleri. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.
“Alimlerin Sözleri” (@AlimlerinSozleri), 3,202 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/AlimlerinSozleri.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.