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Channel

الْيَقِين بِاللهِ | 🕊•

@Alikin6799

On this record: Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry

2,282subscribers

-15 since we began measuring on 13 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001587442670
TypeChannel
Username@Alikin6799
CreatedBetween 1 August 2021 and 28 February 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded13 August 2026
Last confirmed live28 August 2026
Measurements held6
Confirmed unchanged2 times, most recently 28 August 2026
On Telegramt.me/Alikin6799

Growth

2,2822,2982,29013 August 2026 — 2,297 subscribers13 August 2026 — 2,298 subscribers16 August 2026 — 2,294 subscribers19 August 2026 — 2,292 subscribers23 August 2026 — 2,291 subscribers25 August 2026 — 2,282 subscribers13 August 202625 August 2026
6 measurements spanning 13 days, net -15. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,280–2,300 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
25 Aug 2026, 22:452,282-9
23 Aug 2026, 09:252,291-1
19 Aug 2026, 17:352,292-2
16 Aug 2026, 18:262,294-4
13 Aug 2026, 13:262,298+1
13 Aug 2026, 04:312,297first reading

Engagement

20 posts held, back to 28 February 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 May 2025. An engagement rate over an empty window would be a number about nothing.

Recent posts

7 May 2025, 21:13 UTC≈5,850 viewsread 13 August 2026

•• قَـالَ اَلْإِمَـامُ اِبْـنُ القَيِّـم رَحِمَـهُ اللّٰـهُ: «فالحَيَـاةُ الحَقِيقِيَّـةُ الطَّيِّبَـةُ هِـيَ حَيَـاةُ مَـن اسْتَجَـابَ للّٰـه وَالرَّسُـولِ ﷺ ظَاهـرًا وَبَاطِنًـا، فَهَـؤُلَاءِ هُـمُ الْأَحْيَـاءُ وَإِن مَاتُـوا وَغَيرُهُـم أمـواتٌ وَإِن كَانُـوا أَحيَـاءَ الْأَبـدَانِ». - الفَوائِـد لابْـنِ القِيَـم

6 May 2025, 11:37 UTC≈5,740 viewsread 13 August 2026

•• قَـالَ جَعْفَـرُ بْـنُ مُحَمَّـدٍ: «إِذَا رَأَيْتُـمُ الْعَالِـمَ مُحِبًّـا لِدُنْيَـاهُ فَاتَّهِمُـوهُ عَلَـى دِينِكُـمْ؛ فَـإِنَّ كُـلَّ مُحِـبٍّ لِشَـيْءٍ يَحُـوطُ مَـا أَحَـبَّ»، أمَّـا قَوْلُـه: «فاتَّهِمُـوْهُ عَلَـى دِينِكُـمْ»، أي: لَا تَأخُـذُوا مِنْـه شَيئًـا مِـنْ أمُـوْرِ الدِّيـنِ، سَـوَاءٌ كَانَـتْ فَتْـوَى أو عِلمًـا؛ لأنَّـه مُتَّهَـمٌ فِـي دِينِـه، وقَـدْ قِيـلَ: العِلْـمُ دِيـنٌ، فانْظُـرُوا عَ

6 May 2025, 10:30 UTC≈4,860 viewsread 13 August 2026

•• قَـالَ اَلْإِمَـامُ اِبْـنُ القَيِّـم رَحِمَـهُ اللّٰـهُ: «وَأَيَّ حَيَـاةٍ أَطْيَـبَ مِـنْ حَيَـاةٍ مَـنْ اِجْتَمَعَـتْ هُمُومَـهُ كُلَّهَـا، وَصَـارَتْ هَمًّـا وَاحِـدًا فِـي مَرضَـاةِ اللّٰـهِ ﷻ». - الـدَّاء وَالـدَّواء لابْـنِ القِيَـم

1 May 2025, 13:07 UTC≈3,830 viewsread 13 August 2026

•• قَـالَ الْحَسَـنُ الْبَصْـرِيُّ رَحِمَـهُ اللّٰـهُ: «لَـوْلَا الْعُلَمَـاءُ لَصَـارَ النَّـاسُ مِثْـلَ الْبَهَائِـمِ» أَيْ: إِنَّهُـمْ بِالتَّعَلُّـمِ يُخْرِجُـونَ النَّـاسَ مِـنْ حَـدِّ الْبَهِيمَـةِ إِلَـى حَـدِّ الْإِنْسَانِيَّـةِ. - مَوْعِظَـة المُؤمِنِيـن مِـنْ إِحْيَـاء عُلُـومِ الدِّيـن

28 Apr 2025, 21:19 UTC≈3,480 viewsread 13 August 2026

•• قَـالَ اللَّـهُ تَعَالَـى﴿وَقُل لِّلۡمُؤۡمِنَـٰتِ یَغۡضُضۡنَ مِنۡ أَبۡصَـٰرِهِنَّ وَیَحۡفَظۡنَ فُرُوجَهُنَّ﴾ قَـالَ ابْـنُ العَربِـي رَحِمَـهُ اللّٰـهُ: «وَكَمَـا لَا يَحِـلُّ لِلرَّجُـلِ أَنْ يَنْظُـرَ إلَـى الْمَـرْأَةِ فَكَذَلِـكَ لَا يَحِـلُّ لِلْمَـرْأَةِ أَنْ تَنْظُـرَ إلَـى الرَّجُـلِ، فَـإِنَّ عَلَاقَتَـهُ بِهَـا كَعَلَاقَتِهَـا بِـهِ، وَقَصْـدُهُ مِنْهَـا كَقَصْدِهَـا مِنْـهُ». - أحكَـامُ القُـرآن لاب

28 Apr 2025, 02:57 UTC≈3,040 viewsread 13 August 2026
Photo

•• حَثَّ الإسلامُ عَلَى الصَّدَقةِ والإنْفاقِ فِي سَبيلِ اللهِ، وبيَّنَ أنَّ مَا عِندَ اللهِ أبْقَى ممَّا يدَّخِرُه الإنسانُ لِنَفسِه.

26 Apr 2025, 20:51 UTC≈2,710 viewsread 13 August 2026

•• قَـالَ شَيْـخُ الْإِسْـلَامِ ابْـنُ تَيْمِيَّـةَ رَحِمَـهُ اللَّـهُ: «مَـنْ أَعْـرَضَ عَـنْ نُـورِ السُّنَّـةِ الَّتِـي بَعَـثَ اللَّـهُ بِهَـا رَسُولَـهُ، فَإِنَّـهُ يَقَـعُ فِـي ظُلُمَـاتِ الْبِـدَعِ، ظُلُمَـاتٌ بَعْضُهَـا فَـوْقَ بَعْـضٍ». - مِنهَـاجُ السُّنَّـةِ النَّبَويَّـة

23 Apr 2025, 14:49 UTC≈2,680 viewsread 13 August 2026

•• قَـالَ الإِمَـامُ الشَّافِعـيُّ رَحِمَـهُ اللّٰـهُ: «الخَيْـرُ فِـي خَمْسَـةٍ: غِنَـى النَّفْـسِ، وَكَـفُّ الأَذَى، وَكَسْـبُ الحَـلاَلِ، وَالتَّقْـوَى، وَالثِّقَـةُ بِاللّٰـهِ». - سِيَـر أعْـلَامُ النُبَـلاءِ

22 Apr 2025, 18:46 UTC≈2,510 viewsread 13 August 2026

•• قَـالَ مُعَـاذٌ رَضِـيَ اللّٰـهُ عَنْـهُ عِنْـدَ مَوْتِـهِ: «اللَّهُـمَّ إِنَّـكَ تَعْلَـمُ أَنِّـي لَـمْ أَكُـنْ أُحِـبُّ الْبَقَـاءَ لِجَـرْيِ الْأَنْهَـارِ، وَلَا لِغَـرْسِ الْأَشْجَـارِ، وَلَا لَنُكْـحِ الْأَزْوَاجِ، وَلَكِـنْ لِظَمَـأِ الْهَوَاجِـرِ، وَمُكَابَـدَةِ اللَّيْـلِ، وَمُزَاحَمَـةِ الْعُلَمَـاءِ بِالرُّكَـبِ عِنْـدَ حِلَـقِ الذِّكْـرِ». - مَـدَارِجُ السَّالِكيـن

17 Apr 2025, 05:00 UTC≈2,620 viewsread 13 August 2026

•• قَـالَ ابْـنُ السَّمَّـاك رَحِمَـهُ اللّٰـهُ: «الدُّنْيَـا كُلُّهَـا قَلِيْـلٌ، وَالَّـذِي بَقِـيَ مِنْهَـا قَلِيْـلٌ، وَالَّـذِي لَـكَ مِـنَ البَاقِـي قَلِيْـلٌ، وَلَـمْ يَبْـقَ مِـنْ قَلِيْلِـكَ إِلاَّ قَلِيْـلٌ، وَقَـدْ أَصْبَحـتَ فِـي دَارِ العَـزَاءِ، وَغَـدًا تَصِيْـرُ إِلَـى دَارِ الجَـزَاءِ، فَاشْتَـرِ نَفْسَـكَ، لَعَلَّـكَ تَنجُـو». - سِيَـر أعْـلَامُ النُبَـلاءِ

15 Apr 2025, 16:45 UTC≈2,490 viewsread 13 August 2026

°° عَـنْ يَحْيَـى بْـنِ مُعَـاذٍ قَـالَ: «أَخُـوكَ مَـنْ عَرَّفَـكَ الْعُيُـوبَ وَصَدِيقُـكُ مَـنْ حَـذَّرَكَ الذُّنُـوبَ». - الفَوائِـد وَالأخْبَـار

Showing the 12 most recent of 20 posts we hold for @Alikin6799. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

أُسَيْد..🍂
@usayd_98 · 137,144
Telegram ranks this channel #42 of 77 here — alongside 76 others — read 13 August 2026
فصيح
@Faasee7 · 140,585
Telegram ranks this channel #80 of 84 here — alongside 83 others — read 13 August 2026

This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 August 2026 — this entry's latest reading, not the date you are reading this.

“الْيَقِين بِاللهِ | 🕊•” (@Alikin6799), 2,282 subscribers as measured 25 August 2026. Telegram Register, tgregister.com/channel/Alikin6799.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.