Channel
@AliAbnAbiThalb1
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
3,372subscribers
-70 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001306554256 |
|---|---|
| Type | Channel |
| Username | @AliAbnAbiThalb1 |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 16 September 2026 |
| On Telegram | t.me/AliAbnAbiThalb1 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Sept 2026, 12:39 | 3,372 | -8 |
| 12 Sept 2026, 09:57 | 3,380 | -7 |
| 7 Sept 2026, 21:39 | 3,387 | -15 |
| 2 Sept 2026, 14:55 | 3,402 | -2 |
| 30 Aug 2026, 22:57 | 3,404 | -3 |
| 28 Aug 2026, 00:34 | 3,407 | -5 |
| 25 Aug 2026, 02:32 | 3,412 | -3 |
| 21 Aug 2026, 22:06 | 3,415 | -7 |
| 19 Aug 2026, 03:55 | 3,422 | -2 |
| 16 Aug 2026, 05:15 | 3,424 | -5 |
| 12 Aug 2026, 16:38 | 3,429 | -6 |
| 9 Aug 2026, 18:11 | 3,435 | -4 |
| 6 Aug 2026, 18:00 | 3,439 | -3 |
| 6 Aug 2026, 05:02 | 3,442 | first reading |
20 posts held, back to 30 June 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 30 October 2025. An engagement rate over an empty window would be a number about nothing.
105 reactions across 16 posts, in 2 distinct kinds. The most used accounts for 71.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 75 | 71.4% | |
| 👍 | 30 | 28.6% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 16 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 105 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 30 June 2024 to 30 October 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
The owner of this channel has been inactive for the last 11 months. If they remain inactive for the next 18 days, they may lose their account and admin rights in this channel. The contents of the channel will remain accessible for all users.
ﺑﻦ ﺳﻌﺪ، ﻓﺎﻧﻬﺰﻡ ﻋﺒﻴﺪاﻟﻠﻪ ﺑﻦ اﻟﻌﺒﺎﺱ ﻭﺃﺻﺤﺎﺑﻪ ﺣﺘﻰ اﻧﺘﻬﻮا ﺇﻟﻰ ﺑﺎﺏ اﻟﻔﻴﻞ، ﻭﺟﻌﻞ ﺃﺻﺤﺎﺏ ﺯﻳﺪ ﻳﺪﺧﻠﻮﻥ ﺭاﻳﺎﺗﻬﻢ ﻣﻦ ﻓﻮﻕ اﻷﺑﻮاﺏ، ﻭﻳﻘﻮﻟﻮﻥ: ﻳﺎ ﺃﻫﻞ اﻟﻤﺴﺠﺪ اﺧﺮﺟﻮا، ﻭﺟﻌﻞ ﻧﺼﺮ ﺑﻦ ﺧﺰﻳﻤﺔ ﻳﻨﺎﺩﻳﻬﻢ: ﻳﺎ ﺃﻫﻞ اﻟﻜﻮﻓﺔ اﺧﺮﺟﻮا ﻣﻦ اﻟﺬﻝ ﺇﻟﻰ اﻟﻌﺰ، ﻭﺇﻟﻰ اﻟﺪﻳﻦ ﻭاﻟﺪﻧﻴﺎ، ﻗﺎﻝ: ﻭﺟﻌﻞ ﺃﻫﻞ اﻟﺸﺎﻡ ﻳﺮﻣﻮﻧﻬﻢ ﻣﻦ ﻓﻮﻕ اﻟﻤﺴﺠﺪ ﺑﺎﻟﺤﺠﺎﺭﺓ، ﻭﻛﺎﻧﺖ ﻳﻮﻣﺌﺬ ﻣﻨﺎﻭﺷﺔ ﺑﺎﻟﻜﻮﻓﺔ ﻭﻧﻮاﺣﻴﻬﺎ، ﻭﻗﻴﻞ: ﻓﻲ ﺟﺒﺎﻧﺔ ﺳﺎﻟﻢ. ﻭﺑﻌﺚ ﻳﻮﺳﻒ ﺑﻦ ﻋﻤﺮ اﻟﺮﻳﺎﻥ ﺑﻦ ﺳﻠﻤﺔ ﻓﻲ ﺧﻴﻞ ﺇﻟﻰ ﺩاﺭ اﻟﺮﺯﻕ ﻓﻘﺎﺗﻠﻮا ﺯﻳﺪا ﻗﺘﺎﻻ ﺷﺪﻳﺪا، ﻭﺟ…
📚الإمام الأعظم زيد بن علي عليهما السلام ﺃﻭﻻﺩﻩ ﻋﻠﻴﻪ اﻟﺴﻼﻡ: ﺫﻛﺮ اﻟﺴﻴﺪ ﺃﺑﻮ ﻃﺎﻟﺐ ﻋﻠﻴﻪ اﻟﺴﻼﻡ ﻳﺤﻴﻰ ﺑﻦ ﺯﻳﺪ، ﺃﻣﻪ: ﺭاﻳﻄﺔ، ﻭﻳﻘﺎﻝ: ﺭﻳﻄﺔ ﺑﻨﺖ ﺃﺑﻲ ﻫﺎﺷﻢ ﻋﺒﺪاﻟﻠﻪ ﺑﻦ ﻣﺤﻤﺪ ﺑﻦ اﻟﺤﻨﻔﻴﺔ ﻻ ﻋﻘﺐ ﻟﻪ، ﻭﻋﻴﺴﻰ، ﻭﻣﺤﻤﺪ، ﻭاﻟﺤﺴﻴﻦ، ﺃﻣﻬﻢ ﻭاﺣﺪﺓ ﻭﻫﻲ: ﺃﻡ ﻭﻟﺪ ﺃﻋﻘﺐ ﻫﺆﻵء اﻟﺜﻼﺛﺔ ﻣﻦ ﻭﻟﺪﻩ ﻋﻠﻴﻪ اﻟﺴﻼﻡ. ﻣﻘﺘﻠﻪ ﻭﻣﺒﻠﻎ ﻋﻤﺮﻩ ﻋﻠﻴﻪ اﻟﺴﻼﻡ: ﺭﻣﺎﻩ ﺩاﻭﺩ ﺑﻦ ﻛﻴﺴﺎﻥ ﻣﻦ ﺃﺻﺤﺎﺏ ﻳﻮﺳﻒ ﺑﻦ ﻋﻤﺮ ﺑﻨﺸﺎﺑﺔ ﻓﺄﺻﺎﺏ ﺟﺒﻴﻨﻪ، ﻓﺄﻣﺮ ﻟﻠﻄﺒﻴﺐ ﻓﻌﺮﻓﻪ ﺃﻧﻪ ﺇﻥ ﻧﺰﻋﻬﺎ ﻣﺎﺕ ﻣﻦ ﺳﺎﻋﺘﻪ، ﻓﻘﺎﻝ ﻋﻠﻴﻪ اﻟﺴﻼﻡ: اﻟﻤﻮﺕ ﺃﻫﻮﻥ …
👍5❤2
ﻫﻮ؛ ﺇﺫ ﻭﺿﻊ ﻳﺪﻩ ﻋﻠﻰ ﺭﺃﺳﻪ، ﻭﻭﻗﻊ ﻋﻠﻰ اﻷﺭﺽ، ﻓﻈﻨﻨﺖ ﺃﻥ ﺧﻄﺒﺘﻪ ﻗﺪ اﻧﻘﻀﺖ ﻓﻠﻢ ﺃﻋﻠﻢ ﺣﺘﻰ ﺇﺫا ﻛﺎﻥ ﻣﻦ اﻟﻠﻴﻞ اﻧﺘﺸﺮ ﺧﺒﺮﻩ، ﻓﺮﻣﺎﻩ اﻟﻠﻪ ﻋﺰ ﻭﺟﻞ ﻓﻲ ﺭﺃﺳﻪ ﺑﺼﺪاﻉ ﻻ ﻳﺘﻤﺎﻟﻚ ﻣﻦ اﻟﺼﺪاﻉ ﺣﺘﻰ ﺫﻫﺐ ﺑﺼﺮﻩ ﻓﻲ ﺗﻠﻚ اﻟﺴﺎﻋﺔ، ﻭﻛﺎﻥ ﺭﺟﻞ ﻣﺴﺘﻨﺪ ﺇﻟﻰ اﻟﻘﺒﺮ ﻓﻀﺮﺏ ﺑﻴﺪﻩ ﺇﻟﻲ ﻓﺰﻋﺎ! ﻗﻠﺖ: ﻣﺎ ﺭﺃﻳﺖ؟ ﻗﺎﻝ: ﺭﺃﻳﺖ اﻟﻘﺒﺮ اﻧﺸﻖ ﻓﺨﺮﺝ ﻣﻨﻪ ﺭﺟﻞ ﻋﻠﻴﻪ ﺛﻴﺎﺏ ﺑﻴﺾ ﻓﺎﺳﺘﻘﺒﻞ اﻟﻤﻨﺒﺮ ﻓﻘﺎﻝ: ﻛﺬﺑﺖ ﻟﻌﻨﻚ اﻟﻠﻪ. ﻭﻋﻦ ﺷﺒﻴﺐ ﺑﻦ ﻏﺮﻗﺪ ﻗﺎﻝ: ﻗﺪﻣﻨﺎ ﺣﺠﺎﺟﺎ ﻣﻦ ﻣﻜﺔ ﻓﺪﺧﻠﻨﺎ اﻟﻜﻨﺎﺳﺔ ﻟﻴﻼ، ﻓﻠﻤﺎ ﺃﻥ ﻛﻨﺎ ﺑﺎﻟﻘﺮﺏ ﻣﻦ ﺧﺸﺒﺔ ﺯﻳﺪ…
❤3👍1
ﻓﺴﺎﺭ ﺇﻟﻴﻬﻢ ﺣﺘﻰ ﺃﺗﺎﻫﻢ ... ﻓﻤﺎ اﻟﺘﻔﺘﻮا ﻋﻠﻰ ﺗﻠﻚ اﻟﻌﻘﻮﺩ ﻭﻏﺮﻭﻩ ﻛﻤﺎ ﻏﺮﻭا ﺃﺑﺎﻩ ... ﻭﻛﺎﻧﻮا ﻓﻴﻬﻤﺎ ﺷﺒﻪ اﻟﻴﻬﻮﺩ ﻛﻤﺎ ﻫﻠﻜﻮا ﺑﻪ ﻣﻦ ﺃﻣﺮ ﻋﻴﺴﻰ ... ﻭﺃﺻﺤﺎﺏ اﻟﻌﻘﻴﺮﺓ ﻣﻦ ﺛﻤﻮﺩ ﻓﻜﻴﻒ ﺗﻀﻦ ﺑﺎﻟﻌﺒﺮاﺕ ﻋﻴﻨﻲ ... ﻭﺗﻄﻤﻊ ﻓﻲ اﻟﻐﻤﻮﺽ ﻣﻊ اﻟﺮﻗﻮﺩ ﺃﻻ ﻻ ﻏﻤﺾ ﻓﻲ ﻋﻴﻨﻲ ﻭﻟﻤﺎ ... ﺗﺴﻴﺮ اﻟﺨﻴﻞ ﺗﻀﺒﺢ ﺑﺎﻷﺳﻮﺩ ﺑﺠﻤﻊ ﻓﻲ ﻗﺒﺎﺋﻞ ﻣﻦ ﻣﻌﺪ ... ﻭﻗﺤﻄﺎﻥ ﻛﺘﺎﺋﺐ ﻓﻲ اﻟﺤﺪﻳﺪ ﻛﺘﺎﺋﺐ ﻛﻠﻤﺎ ﺃﻓﻨﺖ ﻗﺘﻴﻼ ... ﺗﻨﺎﺩﺕ ﺃﻥ ﻋﻠﻰ اﻷﻋﺪاء ﻋﻮﺩﻱ ﺑﺄﻳﺪﻳﻬﻢ ﺻﻔﺎﺋﺢ ﻣﺮﻫﻔﺎﺕ ... ﺻﻮاﺭﻡ ﺃﺧﻠﺼﺖ ﻣﻦ ﻋﻬﺪ ﻫﻮﺩ ﺑﻬﺎ ﻧﺸﻔﻲ اﻟﻨﻔﻮﺱ ﺇﺫا …
👍12❤10
📚الإمام الأعظم زيد بن علي عليهما السلام ﻭﺑﺎﻹﺳﻨﺎﺩ اﻟﻤﻮﺛﻮﻕ ﺑﻪ ﻋﻦ ﺑﻌﻀﻬﻢ ﻗﺎﻝ: ﺃﺧﺒﺮﻧﻲ ﺃﺑﻮ ﺧﺎﻟﺪ اﻟﻮاﺳﻄﻲ، ﻭﺃﺑﻮ ﺣﻤﺰﺓ اﻟﺜﻤﺎﻟﻲ ﻗﺎﻻ: ﺣﺒﺮﻧﺎ ﺭﺳﺎﻟﺔ ﺭﺩا ﻋﻠﻰ اﻟﻨﺎﺱ، ﺛﻢ ﺇﻧﺎ ﺧﺮﺟﻨﺎ ﺇﻟﻰ اﻟﻤﺪﻳﻨﺔ، ﻓﺪﺧﻠﻨﺎ ﻋﻠﻰ ﻣﺤﻤﺪ ﺑﻦ ﻋﻠﻲ ﻓﻘﻠﻨﺎ ﻟﻪ: ﺟﻌﻠﻨﺎ ﻟﻚ اﻟﻔﺪا، ﺇﻧﺎ ﺣﺒﺮﻧﺎ ﺭﺳﺎﻟﺔ ﺭﺩا ﻋﻠﻰ اﻟﻨﺎﺱ ﻓﺎﻧﻈﺮ ﺇﻟﻴﻬﺎ ﻗﺎﻝ: ﻓﺎﻗﺮﺅﻭﻫﺎ، ﻗﺎﻝ: ﻓﻘﺮﺃﻧﺎﻫﺎ، ﻓﻘﺎﻝ: ﻟﻘﺪ ﺃﺟﺪﺗﻢ ﻭاﺟﺘﻬﺪﺗﻢ، ﻓﻬﻞ ﺃﻗﺮﺃﺗﻤﻮﻫﺎ ﺯﻳﺪا؟ ﻗﻠﻨﺎ: ﻻ. ﻗﺎﻝ: ﻓﺄﻗﺮﺅﻭﻫﺎ ﺯﻳﺪا، ﻭاﻧﻈﺮﻭا ﻣﺎ ﻳﺮﺩ ﻋﻠﻴﻜﻢ. ﻗﺎﻝ ﻓﺪﺧﻠﻨﺎ ﻋﻠﻰ ﺯﻳﺪ ﻓﻘﻠﻨﺎ ﻟﻪ…
📚الإمام الأعظم زيد بن علي عليهما السلام ﻣﻨﺎﻗﺒﻪ ﻋﻠﻴﻪ اﻟﺴﻼﻡ: ﺃﻛﺜﺮ ﻣﻦ ﺃﻥ ﻧﺄﺗﻲ ﻋﻠﻴﻬﺎ ﻓﻲ ﻣﺜﻞ ﻫﺬا اﻟﻤﻮﺿﻊ، ﻭﻣﻦ ﺷﻌﺮﻩ ﻋﻠﻴﻪ اﻟﺴﻼﻡ ﻗﻮﻟﻪ: ﻳﻘﻮﻟﻮﻥ ﺯﻳﺪا ﻻ ﻳﺰﻛﻲ ﺑﻤﺎﻟﻪ ... ﻭﻛﻴﻒ ﻳﺰﻛﻲ اﻟﻤﺎﻝ ﻣﻦ ﻫﻮ ﺑﺎﺫﻟﻪ ﺇﺫا ﺣﺎﻝ ﺣﻮﻝ ﻟﻢ ﻳﻜﻦ ﻓﻲ ﺩﻳﺎﺭﻧﺎ ... ﻣﻦ اﻟﻤﺎﻝ ﺇﻻ ﺭﺳﻤﻪ ﻭﻓﻀﺎﺋﻠﻪ ﻭﻗﺎﻝ ﻋﻠﻴﻪ اﻟﺴﻼﻡ: اﻟﺴﻴﻒ ﻳﻌﺮﻑ ﻋﺰﻣﻲ ﻋﻨﺪ ﻫﺒﺘﻪ ... ﻭاﻟﺮﻣﺢ ﺑﻲ ﺧﺒﺮ ﻭاﻟﻠﻪ ﻟﻲ ﻭﺯﺭ ﺇﻧﺎ ﻟﻨﺄﻣﻞ ﻣﺎ ﻛﺎﻧﺖ ﺃﻭﺁﺋﻠﻨﺎ ... ﻣﻦ ﻗﺒﻞ ﺗﺄﻣﻠﻪ ﺇﻥ ﺳﺎﻋﺪ اﻟﻘﺪﺭ ﻭﻟﻪ ﻋﻠﻴﻪ اﻟﺴﻼﻡ ﻳﺨﺎﻃﺐ اﺑﻨﻪ ﻳﺤﻴﻰ ﻭﻳﻮﺻﻴﻪ: ﺃﺑﻨﻲ ﺇﻣﺎ…
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📚الإمام الأعظم زيد بن علي عليهما السلام 📜تابع بيعته عليه السلام ﻗﺎﻝ اﻟﺴﻴﺪ ﺃﺑﻮ اﻟﻌﺒﺎﺱ ﺭﺣﻤﻪ اﻟﻠﻪ ﺗﻌﺎﻟﻰ: ﻭﺑﺎﻳﻌﻪ اﺑﻦ ﺷﺒﺮﻣﺔ، ﻭﻣﺴﻌﺮﺓ ﺑﻦ ﻛﺪاﻡ، ﻭاﻷﻋﻤﺶ، ﻭاﻟﺤﺴﻦ ﺑﻦ ﻋﻤﺎﺭﺓ، ﻭﺃﺑﻮ ﺣﺼﻴﻦ، ﻭﻗﻴﺲ ﺑﻦ اﻟﺮﺑﻴﻊ. ﻭﺣﻀﺮ ﻣﻌﻪ ﻣﻦ ﺃﻫﻠﻪ اﻟﻮﻗﻌﺔ: ﻣﺤﻤﺪ ﺑﻦ ﻋﺒﺪاﻟﻠﻪ ﺑﻦ اﻟﺤﺴﻦ اﻟﺤﺴﻦ (اﻟﻨﻔﺲ اﻟﺰﻛﻴﺔ)، ﻭﻋﺒﺪاﻟﻠﻪ ﺑﻦ ﻋﻠﻲ ﺑﻦ اﻟﺤﺴﻴﻦ ﻋﻠﻴﻬﻢ اﻟﺴﻼﻡ، ﻭاﺑﻨﻪ ﻳﺤﻴﻰ ﺑﻦ ﺯﻳﺪ، ﻭاﻟﻌﺒﺎﺱ ﺑﻦ ﺭﺑﻴﻌﺔ ﻣﻦ ﺑﻨﻲ ﻋﺒﺪاﻟﻤﻄﻠﺐ. ﻭﻟﻤﺎ ﺩﻧﺎ ﺧﺮﻭﺝ ﺯﻳﺪ ﺑﻦ ﻋﻠﻲ ﻋﻠﻴﻬﻤﺎ اﻟﺴﻼﻡ ﺃﻣﺮ ﺃﺻﺤﺎﺑﻪ ﺑﺎﻻﺳﺘﻌﺪاﺩ ﻭاﻟﺘﻬﻴﺆ،…
📚الإمام الأعظم زيد بن علي عليهم السلام ﻋﻦ ﺃﺑﻲ ﻏﺴﺎﻥ اﻷﺯﺩﻯ ﻗﺎﻝ: ﻗﺪﻡ ﻋﻠﻴﻨﺎ ﺯﻳﺪ ﺑﻦ ﻋﻠﻲ ﺇﻟﻰ اﻟﺸﺎﻡ ﺃﻳﺎﻡ ﻫﺸﺎﻡ ﺑﻦ ﻋﺒﺪاﻟﻤﻠﻚ، ﻓﻤﺎ ﺭﺃﻳﺖ ﺭﺟﻼ ﻛﺎﻥ ﺃﻋﻠﻢ ﺑﻜﺘﺎﺏ اﻟﻠﻪ ﻣﻨﻪ، ﻭﻟﻘﺪ ﺣﺒﺴﻪ ﻫﺸﺎﻡ ﺧﻤﺴﺔ ﺃﺷﻬﺮ ﻳﻘﺺ ﻋﻠﻴﻨﺎ ﻭﻧﺤﻦ ﻣﻌﻪ ﻓﻲ اﻟﺤﺒﺲ ﺑﺘﻔﺴﻴﺮ اﻟﺤﻤﺪ ﻭﺳﻮﺭﺓ اﻟﺒﻘﺮﺓ ﻳﻬﺬﻭ ﺫﻟﻚ ﻫﺬا، ﻭﺫﻛﺮ اﻟﻜﺘﺎﺏ ﻗﺎﻝ ﻓﻴﻪ: ﻭاﻋﻠﻤﻮا ﺭﺣﻤﻜﻢ اﻟﻠﻪ ﺃﻥ اﻟﻘﺮﺁﻥ ﻭاﻟﻌﻤﻞ ﺑﻪ ﻳﻬﺪﻱ ﻟﻠﺘﻲ ﻫﻲ ﺃﻗﻮﻡ؛ ﻷﻥ اﻟﻠﻪ ﺷﺮﻓﻪ ﻭﻛﺮﻣﻪ ﻭﺭﻓﻌﻪ ﻭﻋﻈﻤﻪ ﻭﺳﻤﺎﻩ: ﺭﻭﺣﺎ، ﻭﺭﺣﻤﺔ، ﻭﻫﺪﻯ، ﻭﺷﻔﺎء، ﻭﻧﻮﺭا، ﻭﻗﻄﻊ ﻣﻨﻪ ﺑﻤﻌﺠﺰ اﻟﺘﺄﻟﻴﻒ …
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📚الإمام الأعظم زيد بن علي عليهما السلام ﻭﺑﺎﻹﺳﻨﺎﺩ اﻟﻤﻮﺛﻮﻕ ﺑﻪ ﺇﻟﻰ ﺃﺑﻲ اﻟﺠﺎﺭﻭﺩ ﺃﻥ ﺯﻳﺪ ﺑﻦ ﻋﻠﻲ ﻋﻠﻴﻬﻤﺎ اﻟﺴﻼﻡ ﺧﻄﺐ ﺃﺻﺤﺎﺑﻪ ﺣﻴﻦ ﻇﻬﺮ ﻓﻘﺎﻝ: اﻟﺤﻤﺪ ﻟﻠﻪ اﻟﺬﻱ ﻣﻦ ﻋﻠﻴﻨﺎ ﺑﺎﻟﺒﺼﻴﺮﺓ، ﻭﺟﻌﻞ ﻟﻨﺎ ﻗﻠﻮﺑﺎ ﻋﺎﻗﻠﺔ، ﻭﺃﺳﻤﺎﻋﺎ ﻭاﻋﻴﺔ، ﻭﻗﺪ ﺃﻓﻠﺢ ﻣﻦ ﺟﻌﻞ اﻟﺨﻴﺮ ﺷﻌﺎﺭﻩ، ﻭاﻟﺤﻖ ﺩﺛﺎﺭﻩ، ﻭﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻰ ﺧﻴﺮ ﺧﻠﻘﻪ اﻟﺬﻱ ﺟﺂء ﺑﺎﻟﺼﺪﻕ ﻣﻦ ﻋﻨﺪ ﺭﺑﻪ ﻭﺻﺪﻕ ﺑﻪ، اﻟﺼﺎﺩﻕ ﻣﺤﻤﺪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺳﻠﻢ، ﻭﻋﻠﻰ اﻟﻄﺎﻫﺮﻳﻦ ﻣﻦ ﻋﺘﺮﺗﻪ ﻭﺃﺳﺮﺗﻪ، ﻭاﻟﻤﻨﺘﺠﺒﻴﻦ ﻣﻦ ﺃﻫﻞ ﺑﻴﺘﻪ ﻭﺃﻫﻞ ﻭﻻﻳﺘﻪ. ﺃﻳﻬﺎ اﻟﻨﺎﺱ: اﻟﻌﺠﻞ…
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ﻓﺴﺎﺭ ﺇﻟﻴﻬﻢ ﺣﺘﻰ ﺃﺗﺎﻫﻢ ... ﻓﻤﺎ اﻟﺘﻔﺘﻮا ﻋﻠﻰ ﺗﻠﻚ اﻟﻌﻘﻮﺩ ﻭﻏﺮﻭﻩ ﻛﻤﺎ ﻏﺮﻭا ﺃﺑﺎﻩ ... ﻭﻛﺎﻧﻮا ﻓﻴﻬﻤﺎ ﺷﺒﻪ اﻟﻴﻬﻮﺩ ﻛﻤﺎ ﻫﻠﻜﻮا ﺑﻪ ﻣﻦ ﺃﻣﺮ ﻋﻴﺴﻰ ... ﻭﺃﺻﺤﺎﺏ اﻟﻌﻘﻴﺮﺓ ﻣﻦ ﺛﻤﻮﺩ ﻓﻜﻴﻒ ﺗﻀﻦ ﺑﺎﻟﻌﺒﺮاﺕ ﻋﻴﻨﻲ ... ﻭﺗﻄﻤﻊ ﻓﻲ اﻟﻐﻤﻮﺽ ﻣﻊ اﻟﺮﻗﻮﺩ ﺃﻻ ﻻ ﻏﻤﺾ ﻓﻲ ﻋﻴﻨﻲ ﻭﻟﻤﺎ ... ﺗﺴﻴﺮ اﻟﺨﻴﻞ ﺗﻀﺒﺢ ﺑﺎﻷﺳﻮﺩ ﺑﺠﻤﻊ ﻓﻲ ﻗﺒﺎﺋﻞ ﻣﻦ ﻣﻌﺪ ... ﻭﻗﺤﻄﺎﻥ ﻛﺘﺎﺋﺐ ﻓﻲ اﻟﺤﺪﻳﺪ ﻛﺘﺎﺋﺐ ﻛﻠﻤﺎ ﺃﻓﻨﺖ ﻗﺘﻴﻼ ... ﺗﻨﺎﺩﺕ ﺃﻥ ﻋﻠﻰ اﻷﻋﺪاء ﻋﻮﺩﻱ ﺑﺄﻳﺪﻳﻬﻢ ﺻﻔﺎﺋﺢ ﻣﺮﻫﻔﺎﺕ ... ﺻﻮاﺭﻡ ﺃﺧﻠﺼﺖ ﻣﻦ ﻋﻬﺪ ﻫﻮﺩ ﺑﻬﺎ ﻧﺸﻔﻲ اﻟﻨﻔﻮﺱ ﺇﺫا …
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قال أميـر المؤمنيـن الإمـام ﴿ علي ﴾ "ع" ﴿ بِالْأَعْمالِ يَتَفاضَلُ الْعُمّالُ ﴾ ﴿ بِالْـجُـودِ تَـسُـودُ الـرِّجـالُ ﴾
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Showing the 12 most recent of 20 posts we hold for @AliAbnAbiThalb1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 65 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this entry's latest reading, not the date you are reading this.
“حكم الإمام علي (ع)🔰” (@AliAbnAbiThalb1), 3,372 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/AliAbnAbiThalb1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.