6 measurements spanning 23 days, net -12. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 984–1,002 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
30 Aug 2026, 15:39
986
-4
24 Aug 2026, 06:44
990
-6
17 Aug 2026, 11:18
996
-4
14 Aug 2026, 01:16
1,000
+2
7 Aug 2026, 18:15
998
no change
7 Aug 2026, 12:03
998
first reading
Engagement
20 posts held, back to 18 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR · 30 days
10.4%
avg views ÷ 986 subscribers
Avg views / post
102
7 posts measured
Reaction rate
2.93%
reactions ÷ views · ER floor
Posts in window
7
of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 7 August 2026
Posts held
20 (18 July 2026 – 7 August 2026)
Views total
717
Reactions total
21
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
7 Aug 2026, 12:03 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Reaction mix
109 reactions across 20 posts, in 6 distinct kinds. The most used accounts for 78.9% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
86
78.9%
👍
7
6.42%
💯
5
4.59%
😍
5
4.59%
😭
5
4.59%
🕊
1
0.917%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 109reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 18 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
امام ابن تیمیه رحمهالله:
«هرگاه مردم آنچه را که الله به سبب آن بر آنان رحم کرده است ترک کنند، میانشان دشمنی و کینه پدید میآید. و هرگاه دچار تفرقه شوند، تباه و هلاک میگردند. اما اگر گرد هم آیند، اصلاح میشوند و نیرو و توان مییابند؛ زیرا جماعت، رحمت است و تفرقه، عذاب.»
📚:مجموعه الفتاوی(۴۲۱/۳)
👈 كانال المسلمة| Al_Muslimaa
▫️ابو سعید خدری رضی الله عنه میگوید:
✨پیامبر ﷺ نزد ما آمد و ما درباره دجال گفتگو میکردیم، فرمودند:
آیا شما را از چیزی باخبر نکنم که برایتان از آن بیش از دجال بیمناکم؟
میگوید:گفتیم: بله،
فرمودند: شرک پنهان،
مثلاً فرد به نماز میایستد و وقتی میبیند که فردی او را نگاه میکند نمازش را زیبا مینماید.
📚[صحيح ابن ماجه: ٣٤٠٨]
👈 كانال المسلمة| Al_Muslimaa
حسن بصری رحمهالله
«امروز شما بر انجام کارهایی توانایی دارید که این برادرانتان، که اکنون در میان اهل قبرها هستند، دیگر بر آن توانایی ندارند. پس سلامت و اوقات فراغت خود را غنیمت بشمارید، پیش از آنکه روز هراس بزرگ و حسابرسی فرا برسد.»
📖 قِصَرُ الأمل، ص ۱۰۴.
👈 كانال المسلمة| Al_Muslimaa
➖ ابن قیم رحمهالله میفرماید:
هرگاه دعا با حضور قلب و توجه کامل به خواسته همراه باشد، و با یکی از اوقات اجابت دعا همزمان گردد، و دل سرشار از خشوع و فروتنی در برابر الله باشد، و دعاکننده رو به قبله کند، با طهارت باشد، دستان خود را به سوی الله متعال بلند نماید، و دعای خود را با حمد و ستایش الله آغاز کند، سپس بر محمد، بنده و فرستادهٔ او ﷺ درود بفرستد، آنگاه پیش از بیان حاجت خویش، توبه و استغفار را مقدمه سازد، و در د…
🍃 دنیا کشتزار آخرت است
♦ شیخ علامه محمد بن صالح ابن عثیمین رحمه الله
انسانِ خردمند، هنگامی که قرآن را با تدبر و بینش بخواند، ارزش حقیقی دنیا را میشناسد و درمییابد که دنیا در برابر آخرت ارزشی ندارد، بلکه تنها کشتزار آخرت است.
📚 شرح رياض الصالحين (3/358)
👈 كانال المسلمة| Al_Muslimaa
شیخ ابن عثیمین رحمهالله
روز جمعه برترین روزهای هفته است، و الله متعال این روز را بهطور ویژه به این امت اختصاص داد، پس از آنکه امتهای پیشین از هدایت به آن محروم و گمراه شدند.
📚 الشرح الممتع، ج ۵، ص ۵
👈 كانال المسلمة| Al_Muslimaa
حسن بصری رحمهالله
«تمام دنیا، از آغاز تا پایانش، جز مانند مردی نیست که لحظهای به خواب رفت، در خواب آنچه را دوست داشت دید، سپس ناگهان بیدار شد.»
📚 المجالسة، ۵/۲۲۷
👈 كانال المسلمة| Al_Muslimaa
امام ابن تیمیه رحمهالله
الله تعالی سخنی را دوست دارد که بر پایهٔ علم و عدالت باشد؛ و اینکه حق هر صاحب حقی به او داده شود و هر انسان در جایگاه شایستهٔ خود قرار گیرد.
📚: مجموع الفتاوی ۱۲/۲۰۵
👈 كانال المسلمة| Al_Muslimaa
سَلَمة بن دينار رحمه الله:
«هر نعمتی که تو را به الله نزدیک نکند، آن نعمت در حقیقت بلا و مصیبت است.»
📚 تهذيب الكمال (11/275)
👈 كانال المسلمة| Al_Muslimaa
عبدالله بن مسعود رضی الله عنه فرمود:
«شما در زمانی هستید که حق، هوس را رهبری میکند؛ و به زودی زمانی خواهد آمد که هوس، حق را رهبری خواهد کرد. پس از آن زمان به الله پناه میبریم.»
📚 الجامع، قرطبی: ۱۹/۲۰۸
👈 كانال المسلمة| Al_Muslimaa
❤6🕊1
Showing the 12 most recent of 20 posts we hold for @Al_Muslimaa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 431,936 of 1,627,445entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 30 August 2026 — this
entry's latest reading, not the date you are reading this.
“المسلمة | Al_Muslimaa” (@Al_Muslimaa), 986 subscribers as measured 30 August 2026. Telegram Register, tgregister.com/channel/Al_Muslimaa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.