Channel
@Abuzb77ied
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
163subscribers
+0 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001931252836 |
|---|---|
| Type | Channel |
| Username | @Abuzb77ied |
| Description | كل ما له علاقة بالنصرانية |
| Created | Between 1 April 2023 and 31 October 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 9 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/Abuzb77ied |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 05:00 | 163 | no change |
| 9 Aug 2026, 04:48 | 163 | first reading |
13 posts held, back to 24 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 3 August 2026 |
|---|---|
| Posts held | 13 (24 June 2026 – 3 August 2026) |
| Views total | 40 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Aug 2026, 05:00 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked ≈ was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.
حابس بن سعد الطائي صحابي من القادة وصف بأنه شامي أدرك النبي أي أن أصله من الشام بالجاهلية وأدرك النبي (الجرح والتعديل لابن أبي حاتم ج٣ ص٢٩٢). وقد قيل في مالك بن زاهر أو أزهر إنه مصري أدرك النبي ولكن هناك فرق فكما أسلفت فإن الشام كان فيها مختلف القبائل العربية منها طيء قبيلة حابس التي كانت في جنوب الشام وشمالها وهذا يؤكد أصله الشامي الجاهلي وأنه سكن الشام قبل الإسلام بعكس مصر فلم يكن فيها إلا بعض الناس من لخم وجذام وب…
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بعض وطنج السعودية يمارسون قذارة مفادها نسبة جهاد النكاح لنساء سوريا والعراق ليسيء لهم ويسمون المسلمين بالعراق وسوريا مخلفات جهاد النكاح الحقيقة جهاد النكاح ظهر مع مجيء السعوديين للجهاد وفتوى من السعودية حيث أحلوا فروج النساء من السعوديات وغيرهم من المهاجرات للجهاد للمجاهدين السوريين والعراقيين اي ليس للزنا بالسوريات والعراقيين اللواتي طعن بعرضهن! وبغض النظر عن صحة الفتوى هي أساسا طعن بأعراض مسلمين آخرين أولهم السعو…
نفس الشيء كردستان وتمازغا لو قطعنا الشبكة لمدة أسبوع لأختفت تماما
مع أن أهل الشام ومعهم العراق يكثر فيهم البياض والصهب عن غيرهم من العرب ولكنك لن تجدهم يلتصقون بدول خارجية كما تجد الكمتي حيث أن عامة الناس هناك تفتخر بأنها من العرب
انت ركزت مثلا أن معاوية بذاته قال انه شامي ولكنه هاجر للمدينة فقط يعني الرجل بهذا عرف عن نفسه أنه شامي وهاجر المدينة لو كان يمني مهاجر لقالها كما قالها للاشعث أنه يمني هاجر للعراق
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معاوية بن حديج التجيبي الكندي والي مصر ومن غزاة المغرب وأمراء اليرموك أصله من أهل الشام قبل الإسلام وقد وصف نفسه بأنه من أهل الشام فقال : إنما الشام كالعراق ولكن دين أهل العراق غير الشام فلهم (أي أهل العراق) دينهم وحب علي ولنا (أي أهل الشام) ديننا وحب الإمام ويقصد بالإمام معاوية وقد وصفه ابن عمه الأشعث بن قيس الكندي بأنه شامي ومن نبلاء أهل الشام «المطاع في أهل الشام» في حين وصف معاوية بن حديج الأشعث بأنه «نزل العرا…
وخلاصة الأمر بعد كل ما عرضته فإن لمعرفة أن الشخص من مختلف القبائل العربية في العصرين الراشدي والأموي هو من أصل شامي أو عراقي قبل الإسلام نحتاج إلى أمرين: الأول أن تذكر المصادر أنه من أهل الشام أو العراق فقط ولا تذكر أنه كان في جزيرة العرب ثم نزل الشام أو العراق بعد الإسلام أو هاجر إليهما فحينئذ يقال إنه من أصل شامي أو عراقي قبل الإسلام والثاني التفريق بين من يقال عنه إنه شامي أو عراقي وسكن الشام أو العراق وبين من يق…
الفلاس ذكر أن الصحابي المقدام بن معديكرب الكندي أصله من الشام، بينما قال البغوي عنه: سكن الشام. (تاريخ الفلاس ص٦٣٠ ، معجم الصحابة للبغوي ج٥ ص٢٩٩) وذكر سعد بن الأطول الجهني الذي نزل البصرة حين طلب عبيد الله بن زياد منه أن يجيره ما نصه عشيرتي ليست بالبصرة عشيرتي بالشام أي أن جهينة التي ينتمي لها هي جهينة الشام لا جهينة العراق أو الحجاز (طبقات ابن سعد ج ٧ ص ٥٧ - دار صادر) وجهينة الشام كان منها عقبة بن عامر الجهني الذي …
بشهادة أهل السعودية شعبهم مريض نفسي ووسخ ولا يجب الزواج منه #الخليج
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Showing the 12 most recent of 13 posts we hold for @Abuzb77ied. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,411,894 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“النصرانية” (@Abuzb77ied), 163 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/Abuzb77ied.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.