Channel
@Abu_Umair2
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
4,176subscribers
-39 since we began measuring on 28 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001981742890 |
|---|---|
| Type | Channel |
| Username | @Abu_Umair2 |
| Created | Between 1 April 2023 and 31 October 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 28 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/Abu_Umair2 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 13 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 17:01 | 4,176 | -9 |
| 13 Sept 2026, 09:38 | 4,185 | -7 |
| 9 Sept 2026, 17:40 | 4,192 | -5 |
| 4 Sept 2026, 07:20 | 4,197 | -8 |
| 31 Aug 2026, 20:53 | 4,205 | -10 |
| 28 Aug 2026, 13:42 | 4,215 | no change |
| 28 Aug 2026, 10:45 | 4,215 | first reading |
20 posts held, back to 13 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 19 August 2026. An engagement rate over an empty window would be a number about nothing.
99 reactions across 18 posts, in 4 distinct kinds. The most used accounts for 52.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 52 | 52.5% | |
| 👍 | 36 | 36.4% | |
| 🤝 | 8 | 8.08% | |
| ✍ | 3 | 3.03% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 99 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 13 February 2026 to 19 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
“አንድ አዕራቢይ ወደ ነቢዩ ﷺ ይመጣ እና እንዲህበሲል ይጠይቃቸዋል፦ አንድ ዱዓ አስተምሩኝሸ፤ አላህ በእርሱ የሚጠቅመኝን። ነቢዩ ﷺ እንዲህ ሱሉ አስተማሩት፦ اللهم لك الحمد كله وإليك يرجع الأمر كله «አላህ ሆይ ሁሉም ምስጋና ለአንተ ነው። ሁሉም ነገርም ወደ አንተ ይመለሳል። صحيح الترغيب 1576
👍4
አሹራ ማለት ቃላዊ ትርጉም፦ "አሸራ" ወይም 1ዐኛው ከሚል የመጣ ሲሆን ይህም ሊሆን የቻለው በሙሃረም ወር በ1ዐኛው ቀን ስለዋለ ነው። የሙሃረም ወር በሂጅራ አቆጣጠር የአመቱ የመጀመሪያ ወር ነው። --> የሙሀረምን ወር ረሱል (ሰ•ዐ•ወ) የአላህ ወር ነው ሲሉ አልቀውታል። --> ከረመዳን በመቀጠል አላህ (ሱ•ዐ) ዘንድ በላጩ ፆም የሙሀረም ፆም ነው። የአሹራን ቀን በተመለከተ፦ [ ከኪታብ እና ከሱና ] * ኢብን አባስ (ረ•ዐ) እንደተናገሩት፦ የአላህ መልዕክተኛ (ሰ•ዐ•ወ) ወደ መዲና እየመጡ እያለ በአሹራ ቀን የሁዲዎች ሲጾሙ አይተው። ለምንድነው የምትጾሙት ብለው ጠየቋቸው። የሁዲዎቹም፦ አላህ (ሱ•ወ) ነቢ ሙሳን (ዐ•ሰ) እና የበኒ ኢስራኢል ልጆችን ከ…
❤4
Photo, posted without a caption
🛑ዝግጁ ናችሁ ለነገው ታላቅ ፆም? ያለፈውንና የመጪውን አመት ወንጀል የሚያስምረውን ቀን!
السلام عليكم ورحمة الله وبركاته የዙልሒጃ ወር ነገ ሰኞ አንድ ይላል። ስለዚህ የተለየ ዋጋ ያላቸውን የዙልሒጃ 10 ቀናት በተለያዩ ዒባዳዎች ማሳለፍ የምትፈልጉ ከዚህ ምሽት ጀምሮ መበርታት ያስፈልጋል።
👍5
በቴሌግራም ሰለምቴዎችን በማስቀራት በማገዝ የምናዉቃት እህታችን ሹሹ በ online ቢዝነስ መታለች በኦላይን የትኛውንም አይነት ነገር እናደርሳለን ሒጃብ መጽሐፍ የትኛውንም ነገር ጥለቡን እኛ ጋ የሌለው የለም ብቻ ነው። ብላቹዋለች ጅዳ እና ከጅዳ ዉጪ ያላችሁ ማዘዝ ትችላላችሁ ግሩፑዋንም ተቀላቀሉ ሹሹን በግል ለማግኘት👇 @Umusara10 የቴሌ ግራም ግሩፕ👇 https://t.me/SARAH_ONLINE_shoppings የቲክቶክ አካውንት👇 https://www.tiktok.com/@sarah.online.shopp?_r=1&_t=ZS-959agnvwyfM
❤2
ይድረስ! ~ 1- ይድረስ ሚስትህን ለፈታኸው፡ ልጆችህን ለዒድ አስበሃቸዋል? ወይስ እነሱንም ከእናታቸው ጋር ፈተሃቸዋል? 2- ይድረስ የየቲሞች አጎት ለሆንከው፡ የሟች ወንድምህን ልጆች ትጠይቃለህ? ወይስ ከቀበርከው ወንድምህ ጋር ረስተሃቸዋል? 3- ይድረስ ባሏ የሞተባት እህት ያለችህ: እህትህን ትኑር ትሙት ጠይቀሀል? በልታለች ወይስ ተርባለች? ወይስ እህትነቷ ቁጥር ብቻ ነው? 4- ይድረስ እናት አባትህን ለረሳሀው: ህይወትን እንዴት እየገፉ እንደሆነ ማሰብ ይገድሃል? በዒድስ በልባቸው ውስጥ ደስታን ማስገባት ያሳስብሃል? 5- ይድረስ ለሁላችን፡ እጃችንን የሚጠብቁ፣ ከኛ የቀረበ ሰው የሌላቸው ቤተሰቦቻችን በምን ላይ ናቸው? በዒድ በምን መልኩ እንዲያስ…
🤝8❤5
"የአላህ መልክተኛ የረመዳን የመጨረሻ 10 ሌሊቶች ሲገቡ ሌሊቶችን ህያው ያረጉ ቀበቶዋቸውን ያጠብቁ ቤተሰቦቻቸውንም ያነሳሱ ነበር" ሰሂህ ሙስሊም
👍4❤2
ጥቂት ስለ ኢዕቲካፍ! ~ * ትርጓሜው፦ ለአላህ ዒባዳ ለመፈፀም በማሰብ መስጂድ ውስጥ መቆየት ማለት ነው። * ብይኑ፦ በቁርኣን በሱና የተረጋገጠ ሙስተሐብ (የተወደደ) ዒባዳ ነው። ለመፈፀም ስለት ለተሳለበት ሰው ግን ግዴታ ይሆናል። አዕቲካፍ ለሴቶችም የተፈቀደ ነው። * አላማው፦ ልብንም አካልንም ስብስብ አድርጎ በዒባዳ መጠመድ ነው። ኢዕቲካፍ የገባ ሰው ከትርፍ ወሬ፣ ከትርፍ ቅልቅል፣ ከትርፍ እንቅልፍ መቀነስ ይገባል። * ጊዜው፦ አብዛኞቹ ዑለማእ ዘንድ በረመዷንም ይሁን ከረመዷን ውጭ መፈፀም ይቻላል። በላጩ ጊዜ ግን ረመዷን ነው። ከረመዷንም የመጨረሻዎቹ አስሮቹ የበለጡ ናቸው። * ቦታው፦ ለወንድም ይሁን ለሴት መስጂድ ውስጥ ብቻ ነው። * የጀመረ ሰው መጨ…
❤3👍2
የዘካ ፋይዳዎችና ዘካን ያለመስጠት አደጋዎች! ~ [ሀ] ለሰጪው የሚያስገኛቸው ፋይዳዎች፡- ① ዘካ ከአምስቱ የኢስላም ምሰሶዎች አንዱ እንደመሆኑ በትክክል የሚሰጥ ሰው ይህን የኢስላሙን ምሰሶ ነው ያፀናው። ባይሰጥ ደግሞ ይህን ምሰሶውን ነው ያናጋው። ② ዘካ በኢኽላስ እስከተወጣ ድረስ ኢማንን ይጨምራል፤ የአላህን ውዴታ ያጎናፅፋል። ③ ዘካ ወንጀልን ያብሳል። ነብዩ ﷺ "ውሃ እሳትን እንደሚያጠፋው ሶደቃ ሃጢአትን ያጠፋል" ብለዋል። ④ ዘካ ፈተናን መከራን ይመክታል። ⑤ ዘካ ማውጣት የአዛኝነት፣ የርህሩህነት፣ የተቆርቋሪነት ባህሪን ያላብሳል። ዛሬ ራስ ወዳድነት በነገሰበት ዘመን ለሙስሊም ወገን ከምላስ ባለፈ ከልብ መቆርቆርና ማዘን የእውነት ትልቅ መታደል ነው። …
👍5
Photo, posted without a caption
❤4
◼️አንድ ሰው ሲያፈጥር የሚያደርገው ዱዓ ! ﻋﻨﺪ ﺍﻹﻓﻄﺎﺭ ﺗﻘﻮﻝ ﻣﺎ ﻛﺎﻥ ﻳﻘﻮﻝ ﺍﻟﻨﺒﻲ ﷺ ، ﻓﺈﻥ ﻣﻦ ﺳﻨﺘﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻧﻪ ﻛﺎﻥ ﺇﺫﺍ ﺃﻓﻄﺮ ﻗﺎل ( ﺫﻫﺐ ﺍﻟﻈﻤﺄ ﻭ ﺍﺑﺘﻠﺖِ ﺍﻟﻌﺮﻭﻕ ﻭﺛﺒﺖ ﺍﻷﺟﺮ ﺇﻥ ﺷﺎﺀ ﺍﻟﻠﻪ ) 📚[ ﺻﺤﻴﺢ ﺍﻟﺠﺎمع) [(4678) 👉በአማርኛ ሲነበብ፦ "ዘሃበ ዘመዑ ወብተለቲል ዑሩቁ ወሰበተል አጅሩ ኢንሻ አሏህ" ትርጉሙም፦" ጥም ተወገደ ጎሮሮዎችም ረጠቡ በአሏህ ፍቃድ አጅሩም ፀደቀ።" ማለት ነው።
❤3
Showing the 12 most recent of 20 posts we hold for @Abu_Umair2. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 5 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“አቡ ዑመይር” (@Abu_Umair2), 4,176 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/Abu_Umair2.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.