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Channel

أَبُـو عُـبَـيْـدَةَ

@Abu_Ubaidah_20

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

187subscribers

-6 since we began measuring on 11 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1003207609335
TypeChannel
Username@Abu_Ubaidah_20
CreatedBetween 1 October 2025 and 31 December 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded11 August 2026
Last confirmed live19 September 2026
Measurements held7
Confirmed unchanged1 time, most recently 19 September 2026
On Telegramt.me/Abu_Ubaidah_20

Growth

182193187.511 August 2026 — 193 subscribers12 August 2026 — 193 subscribers18 August 2026 — 187 subscribers25 August 2026 — 186 subscribers2 September 2026 — 185 subscribers11 September 2026 — 182 subscribers19 September 2026 — 187 subscribers18711 August 202619 September 2026
7 measurements spanning 39 days, net -6. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 180–195 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
19 Sept 2026, 12:37187+5
11 Sept 2026, 17:37182-3
2 Sept 2026, 17:19185-1
25 Aug 2026, 19:52186-1
18 Aug 2026, 21:06187-6
12 Aug 2026, 08:23193no change
11 Aug 2026, 12:17193first reading

Engagement

20 posts held, back to 30 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

44 reactions across 12 posts, in 4 distinct kinds. The most used accounts for 50.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
2250.0%
🕊1125.0%
❤‍🔥920.5%
😢24.55%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 44 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 30 July 2026 to 11 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

11 Aug 2026, 11:10 UTC9 viewsread 11 August 2026

المرءُ لا يُولدُ عالِمًا، ولا يخرجُ مِن بطنِ أمهِ فاهِمًا فقيهًا؛ بل لابدَ لَهُ مِن التعبِ فِي هَذَا العِلم، والرحلةِ فِي تحصيله وبذل الغالي والنفيس لأجله، ثُمَّ بعد ذَلِكَ لَا ينالُ المرءُ منهُ شيئًا إلا بتوفيقٍ مِن اللهِ جلَّ وعلا - الشيخ عبدالسلام الشويعر حفظه الله

11 Aug 2026, 01:27 UTC17 viewsread 11 August 2026

مِن عَلامات صِحَّة القَلب: أنَّهُ لا يَزالُ يَضرِبُ عَلى صَاحِبه حتَّى يُنِيبَ إلَى اللَّه وَيخبت إلَيهِ وَيَتَعَلَّق بِهِ تعَلُّق المُحِبِّ المضطَر إلَى مَحبُوبه الَّذِي لَا حَياة لَهُ وَلا فَلاح وَلا نَعِيم وَلا سُرور إلَّا بِرِضَاه وَقُربه وَالأنسُ بِه، فَبِه يَطمَئِن وَإلَيهِ يُسكَن وَ إلَيهِ يَأوى وَبِه يفرَح وَعَليهِ يَتَوَكَّل ابْنُ القَيِّمِ - رَحِمَهُ اللهَّ-

10 Aug 2026, 16:54 UTC25 views5 reactionsread 11 August 2026

كلَّما دعَتك نفسُك لتركِ عمَلٍ صالحٍ قل لها: لعلِّي به أَدخل الجنَّة. ابن القيم -رحمه الله-

❤‍🔥2😢21

10 Aug 2026, 11:47 UTC26 views2 reactionsread 11 August 2026

اغِّفَالِ الْقَلْبِ عَنْ الذِّكْرِ قال ابْنِ الْقَيِّمِ رَحِمَهُ اللَّهُ: إنْ غَفَلَ سَاعَةً وَاحِدَةً عَنْ الذِّكْرِ جَثَمَ الشَّيْطَانُ عَلَيْهِ وَهَامَ بِهِ فِي كُلِّ وَادٍ.

2

9 Aug 2026, 17:27 UTC47 views5 reactionsread 11 August 2026

أتحزن لأجلِ دُنيا فانية؟ أنسيت الجِنان ذات القطُوف الدانية.. أتضيق واللهُ ربك، أتبكي واللهُ حسبُك؟.

🕊31❤‍🔥1

9 Aug 2026, 15:35 UTC32 views6 reactionsread 11 August 2026

يـا مَعـشــرة الرجـال أين الغـيرة؟!! أيُعقل رجل زينهُ اللّٰـه بالغيرة تُنزع منهُ تحت مُسمى التَّحضر وا حرّ قلباه لا لهُ زوجةٌ جميلة مُنتقبة يأتي ويضع صُورته وهيَ بينَ ذراعيِّه والأهم أن يُخفي عيناها نعم هوَ الآن يغارر أين الغِّيرة يا اِبنَ الإسلام؟؟؟ أما هذا الذي تضع لهُ الورود في لِحيَته وينامُ في حِجرها وهذه المَّشاهد التي تُثبت وتوثق دياثته يتم نشرها في التواصل الاجتماعي ليكون قدوة لديوثين أمثاله ولناقصات

2❤‍🔥2🕊2

9 Aug 2026, 11:58 UTC36 viewsread 11 August 2026

https://t.me/Abu_Ubaidah_20 مَن رأى خيرًا في القناة، فليُساهِم في نشرها، جزاكم الله خيرًا وبارك فيكم.

9 Aug 2026, 11:56 UTC31 views2 reactionsread 11 August 2026

‌ - شَيخِي! كَيفَ تَرَكُوا فِرَاشَهُم، وَبَذَلُوا أَوقَاتَهُم، وَبَاعُوا نَومَهُم، وَأَنفَقُوا أَموَالَهُم، كَيفَ لَم تَدخُل الدُّنيَا قُلُوبَهُم، كَيف آثَرُوا العَمَلِ عَلَى الرَّاحَة، وَكَيفَ لَم يَغُرَّهُم حُبُّ الدُّنيَا، وَلَم يَثنِهِم غُرُور العَيش؟! - يَا بُنَيّ! لَقَد عَلِمُوا حَلَاوَة العَاقِبَة، فَهَانت عَلَيهِم مَرَارَة المَشَقَّة، عَرَفُوا عَظِيمِ مَا أُعِدَّ مِن جَزَاء فَلَم يُبَالُوا بِتَعَبٍ وَلَا ع

2

6 Aug 2026, 20:26 UTC44 views4 reactionsread 11 August 2026

لا تترك قراءتهما ولو من المصحف قال العلامة ابن عيثمين رحمه الله تعالى:بعض الناس في فجر يوم الجمعة لم يحفظ ﴿ الم تنزيل ﴾، ولا: ﴿ هل أتى على الإنسان ﴾، فبعض الناس يترك هذه السنة لأنه لم يحفظها، فنقول: الحمد لله الأمر واسع، إذا كنت لا تحفظها عن ظهر قلب، فاقرأ بها من المصحف ولا حرج في هذا. [اللقاء الشهري (58)]

❤‍🔥21🕊1

6 Aug 2026, 20:25 UTC42 views4 reactionsread 11 August 2026

تذكير بسُنَّة نبويَّة : ‏كان نبينا ﷺ يصلي فجر يوم الجمعة بسورتي السجدة والإنسان وأجاز الشيخ ابن عثيمين رحمه الله - فتح المصحف في فجر الجمعة ليصلي بهما من لا يحفظهم.

2❤‍🔥1🕊1

6 Aug 2026, 02:44 UTC51 views3 reactionsread 11 August 2026

- الإِنْسَانَ لَا يَبْقَى مِنْهُ إِلَّا أَثَرُهُ،فَأَحْسِنُوا الأَثَرَ مَا اسْتَطَعْتُمْ. فَكُلُّ وَاحِدٍ مِنَّا يَحْمِلُ مِنَ الهُمُومِ وَالتَّعَبِ مَا قَدْ يَجْعَلُهُ يَضِيقُ بِالدُّنْيَا وَمَا فِيهَا،وَمَعَ ذَلِكَ فَالصَّبْرُ زِينَةُ النُّفُوسِ، وَحُسْنُ الْخُلُقِ رِفْعَةٌ لِصَاحِبِهِ. فَلَا تَجْرَحُوا أَحَدًا،وَلَا تَخُوضُوا فِي نِيَّاتِ النَّاسِ، وَلَا تَقْذِفُوا فِي قُلُوبِهِمْ كَلَامًا سَامًّا وَأَنْتُمْ لَ

🕊3

4 Aug 2026, 18:34 UTC76 views3 reactionsread 11 August 2026

قال عبد الله بن المبـــــارك: «رأيتُ الذنوبَ تُميتُ القلوبَ ‏ وقد يورثُ الذُّل إدمانهـــــــا ‏ وتركُ الذنوبِ حيــاةُ القلوبِ ‏ وخيـــــرٌ لنفسك عِصيانها!»

3

Showing the 12 most recent of 20 posts we hold for @Abu_Ubaidah_20. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 19 September 2026 — this entry's latest reading, not the date you are reading this.

“أَبُـو عُـبَـيْـدَةَ” (@Abu_Ubaidah_20), 187 subscribers as measured 19 September 2026. Telegram Register, tgregister.com/channel/Abu_Ubaidah_20.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.