انْا أقول لا تُسِيئُوا الظَّنَّ بِالمُمَيِّعَة بَل هُمْ أَسْوءْ مِمَّا تَظنُونْ⚠️ ههههه https://t.me/Abu_Quteyba_T_channel https://t.me/Abu_Quteyba_T_channel

Channel
مَكْتَبَةُ دَارُ الْهِجْرَتَيْنْ لِتَقْدِيمَ فَوَائِدِ وَأَقْوَالِ مَشَايْخِنَا كَالفِيدِيُو وَالصَُوَرِ وَغَيْرِه
@Abu_Quteyba_T_channel
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
1,502subscribers
+566 since we began measuring on 18 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1004459722173 |
|---|---|
| Type | Channel |
| Username | @Abu_Quteyba_T_channel |
| Created | Between 1 June 2026 and 11 August 2026 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 18 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/Abu_Quteyba_T_channel |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 98% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 11:41 | 1,502 | +91 |
| 13 Sept 2026, 17:56 | 1,411 | +60 |
| 10 Sept 2026, 08:56 | 1,351 | +72 |
| 5 Sept 2026, 00:40 | 1,279 | +54 |
| 1 Sept 2026, 05:24 | 1,225 | +56 |
| 29 Aug 2026, 05:16 | 1,169 | +79 |
| 26 Aug 2026, 15:26 | 1,090 | +153 |
| 18 Aug 2026, 16:25 | 937 | +1 |
| 18 Aug 2026, 08:00 | 936 | first reading |
Engagement
20 posts held, back to 11 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 17 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 5m 39s
- Average length
- 1m 53s
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
12 reactions across 6 posts, in 2 distinct kinds. The most used accounts for 58.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 7 | 58.3% | |
| ❤ | 5 | 41.7% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 6 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 12 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 11 August 2026 to 17 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
አሳ ያለ ውሃ መኖር እንደማይችለው ሁሉ ሴት ልጅ ያለ……………መኖር አትችልም 🌺ትክክለኛውን መልስ በመንካት የሚመጣላቹን ቻናል ተጋበዙ🌺
قال الإمام ابن كثير -رحمه الله-: 🌱Imamu Ibnu Kathir Rabbi Rahmata Hagodhuufi Akkas Jedhan:: السُّنّة؛ مُقدّمة على قَوْل كُلِّ قائل، وحُجّة على كُلِّ عالم، وجاهل 🏷️Sunnaan Dura Buufamtuudha Jecha Nama Kamu Waajedhu Dura. Ammas Ragaadha Beekaa fi Wollalaa Hundarratti :: 📚الأحكام الكبير (٥٥/١) 📚Kitaaba Isaani Al-Ahkaamu-lkabiir (55/1) Erratti Barnoota Dabalataa Channala Kanarratti kennamu argachuf #Liinki Asiigadii kan…
Photo, posted without a caption
Dhimmoota Iddiriin Wolqabatu Kan Muhadaraa Ustaaz Shakir Bin Sultan Erra fudhatamee Amaariffaa erra Gara Oromiffatti Hiikame 👉Partii 1ffaa Muhaadaraa Haaraa Lakk. 330 🚫 بيان مفاسد وشرور وبدع ما يسمى (إدر) من أكثر من ثلاثين وجها والرد على القائلين أنه من العادات ⛔️ Hammeenya. badii fi bid'aa Iddirii keessa jiru karaa 30 ol ta'een ifa gochuu fi namoota "aadaadha malee bid'aa miti" jedhanii falmanifis deebiin kennu…
🚫ሙስጠፋ አብደላህ የመጨረሻ ተክፊሪይ መሆኑን በራሱለይ ያረጋገጠበት እርከርድ ⛔ሱብሃንሏህ እኛ ሙስጠፋ ተክፊሪነው⚠️ስንል ከመሬት ተነስተን አይደለም ከመረጃ አንፃር ነው ስሙት እርከርድን. ምን እንደምል 👉ያህየል ሀጁሪ እና👉 ጀምዕዮች 👉እኩፍርላይናቸው ያሉት አለ. ስሙት ከራሱ አንደበት አሁንም እኛምንላችሁ ነገር ይሄንን ሰውዬ ተጠንቀቁ አስጠንቅቁ ⚠️ ለቻናላችን አድስ የሆናችሁ ከታች ያለውን ልንክ በመጫን ተጨማሪ ትምህርት ያገኙ اضغط على الرابط ثم قم بـ Join لمتابعتنا: #Join_Join እያረጋችሁ ተከታተሉን ⤵️-⤵️-⤵️ https://t.me/Abu_Quteyba_T_channel https://t.me/Abu_Quteyba_T_ch…
🌱أعظم ما أمر الله به أعظم ما أمر الله به، وخلق الخلق لأجله، وأرسل الرسل لأجله وخلق الجنة والنار لأجله: هو التوحيد، إفراد الله تعالى بالعبادة وحده لا شريك له.والدليل على ذلك: قول الله تعالى: ﴿وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ﴾ (٥٦) الذاريات. وقال تعالى: ﴿وَلَقَدْ بَعَثْنَا فِي كُلِّ أُمَّةٍ رَّسُولًا أَنِ اعْبُدُوا اللَّهَ وَاجْتَنِبُوا الطَّاغُوتَ﴾ النحل (٣٦). ا هـ .سبيل الرشاد فيهدي خير العب…
አዲስ ሙሐደራ ቁ. 330 🚫 بيان مفاسد وشرور وبدع ما يسمى (إدر) من أكثر من ثلاثين وجها والرد على القائلين أنه من العادات ⛔️ በእድር ያለውን ሸር፣ብልሽትና ቢድዐህ ከ30 በላይ በሆነ አቅጣጫ ግልፅ ማድረግና "ከባህል ነው እንጂ ቢድዐህ አይደለም" በሚሉ ሰዎች ላይም ምላሽ ተሰጥቷል። 📍በአዲስ አበባ በዳር አስ-ሱንና የሸሪዓ እውቀት ማዕከል የተደረገ ሙሐደራ። 📝 በዚህ ሙሓዶራ ከተዳሰሱ ወሳኝና ቁልፍ ነጥቦች መካከል እነሆ በጥቂቱ፡ —እድር የሚለው ትርጓሜ... — እድር እና እስልምና ይተዋዋቃሉን? እድር አስፈላጊ ቢሆን ኖሮ ለመልእክተኛው (ሶለላሁ ዐለይሂ ወሰለም) ባስፈለጋቸው ነበር... — መደጋገፍ፣…
❤1
ምርጫው የእናንተ ነው የተመቻቹን ንኩት👇👇👇
Photo, posted without a caption
مصدرٌ علميٌ مهمٌ خُذه : من أحسن ما كُتب في حكم الاحتفال بالمولد النبوي دراسةً ونقدًا وتأصيلًا بالأدلة، كتابٌ يتناول القضية منذ نشأة الاحتفال بالمولد النبوي إلى ما كُتب فيها في العصور المتأخرة، ويعرض أقوال العلماء ومناقشاتهم وأدلتهم بصورة مفصلة. وأوصي طلاب العلم والباحثين بالاطلاع عليه قراءةً متأنية، وهو كتابرسائل في حكم الاحتفال بالمولد النبوي)، الذي يضم مجموعة من الرسائل العلمية لعدد من العلماء، وقد جُمعت في جزأين،…
👍1
التَحْذِير من جماعة التكفير الشيخ نظيف بن جهاد [أبو أسيد ] حفظه الله Garee Takfiraa Erraa Baqachiisuu 📌Jama'aa Ragaadhaan Maletti Nama Kafarsiisan⚠️ Erraa Baqachiisuu Kabajamoo sheka kenyaa 🎙Shek Nazif Bin Jihad Abu [Useyd]Hafizahullah Barnoota Dabalata Argachuuf #Liinki_Asiigadii_Kana_Tuquudhaan_Nu_Hordofaa اضغط على الرابط ثم قم بـ Join لمتابعتنا: #Join_Join እያረጋችሁ ተከታተሉን ⤵️-⤵️-⤵️ https://t.me/Abu_Quteyba_T_c…
❤1👍1
Showing the 12 most recent of 20 posts we hold for @Abu_Quteyba_T_channel. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“مَكْتَبَةُ دَارُ الْهِجْرَتَيْنْ لِتَقْدِيمَ فَوَائِدِ وَأَقْوَالِ مَشَايْخِنَا كَالفِيدِيُو وَالصَُوَرِ وَغَيْرِه” (@Abu_Quteyba_T_channel), 1,502 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/Abu_Quteyba_T_channel.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.