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Telegram profile photo for Abou Anîssa Al Gâbôni

Channel

Abou Anîssa Al Gâbôni

@Abou_anissa_algaboni

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry

2,924subscribers

+94 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001434851590
TypeChannel
Username@Abou_anissa_algaboni
CreatedBetween 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live17 September 2026
Measurements held13
Confirmed unchanged1 time, most recently 17 September 2026
On Telegramt.me/Abou_anissa_algaboni

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

2,8252,9242,874.57 August 2026 — 2,830 subscribers7 August 2026 — 2,830 subscribers8 August 2026 — 2,829 subscribers11 August 2026 — 2,825 subscribers15 August 2026 — 2,836 subscribers18 August 2026 — 2,842 subscribers21 August 2026 — 2,852 subscribers25 August 2026 — 2,848 subscribers31 August 2026 — 2,849 subscribers3 September 2026 — 2,847 subscribers9 September 2026 — 2,850 subscribers13 September 2026 — 2,863 subscribers17 September 2026 — 2,924 subscribers7 August 202617 September 2026
13 measurements spanning 41 days, net +94. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,810–2,939 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
17 Sept 2026, 15:192,924+61
13 Sept 2026, 12:372,863+13
9 Sept 2026, 08:202,850+3
3 Sept 2026, 20:362,847-2
31 Aug 2026, 07:442,849+1
25 Aug 2026, 07:422,848-4
21 Aug 2026, 21:292,852+10
18 Aug 2026, 07:422,842+6
15 Aug 2026, 01:562,836+11
11 Aug 2026, 16:422,825-4
8 Aug 2026, 12:312,829-1
7 Aug 2026, 16:322,830no change
7 Aug 2026, 16:212,830first reading

Engagement

20 posts held, back to 6 September 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 17 December 2025. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
20m 46s
Average length
6m 55s

Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Recent posts

17 Dec 2025, 10:26 UTC≈4,520 viewsread 7 August 2026
Video

📌 Quel est le statut des associations islamiques dans nos différents pays notamment les terres de mécréance ? 🎙️ Par notre frère Abou Anissa Al gaboni qu'Allah le préserve. Watsap(Hommes) : https://chat.whatsapp.com/GdSi4vA76g5E8xHksCKrWZ Telegram https://t.me/+w_lgMadUjONlNTdk Tik tok https://vm.tiktok.com/ZMkAPLeYj/ Youtube https://youtu.be/CS8iqngKo84?si=a0Ja4l_2vS4r7CSQ

8 Dec 2025, 17:30 UTC≈4,400 viewsread 7 August 2026

﷽ 💥À tous ceux qui prennent à la légère la fitna de cet homme… ✦L’erudit Rabi3 Ibn Hādy Al-madkhali (m. 1447 H) -qu’Allah lui fasse miséricorde- a dit : « Si tu dénombres les innovations des Khawārijs qui existent actuellement, tu verras qu’elles ne sont rien comparées à celles de Sayyid Qutb ; lui qui a rassemblé les innovations de tous côtés puis les a déversées dans ses livres, donnant l’impression d’agir par e

24 Oct 2025, 11:50 UTC≈4,440 viewsread 7 August 2026

♦️شرح العمدة في الأحكام للحافظ عبد الغني المقدسي (٦٠٠هـ)♦️ 🔹Explication du pilier dans les sentences jurisprudentielles ”Al-umdat fil Ahkām ” d’Al-hāfidz ‘Abdulghani Al-maqdissi🔹 💽Cours nº : 2️⃣0️⃣ ❄️[Le livre de la purification] : Hadith nº ❷ (suite) ➤« Allah n’accepte pas la prière de l’un d’entre vous… » Cette parole est-elle générale pour toutes les prières ? ➤La purification est-elle une condition de

22 Oct 2025, 01:14 UTC≈3,310 viewsread 7 August 2026

﷽ Retiens cette belle règle… ✧L’imām Ibn Al qayyim (751 h) rapporte que son cheikh, le cheikh Al-islām Ibn Taymiyyah (728) -qu’Allah leur fasse miséricorde- disait : « Quiconque se détache/s’éloigne de la preuve s’égare du chemin (droit), et la preuve ne réside que dans ce avec quoi le messager ﷺ est venu. » [Miftāh Dar As-sa’ādah. 1/83]. TRD : Abou Anissa Al gaboni. •┈┈•┈┈•⊰✿●✿⊱•┈┈•┈┈• ✧ذكر الإمام ابن القيم

9 Oct 2025, 09:47 UTC≈2,870 viewsread 7 August 2026

﷽ ▪️Le Cheikh Al-Islām Ibn Taymiyyah (728 H), qu’Allah lui fasse miséricorde, a dit : « Ils (les gens de la Sunna) n’obligent pas l’obéissance à l’imām (le chef, le gouverneur, le président, le détenteur du pouvoir) dans tout ce qu’il ordonne. Ils n’obligent cela que dans ce en quoi son obéissance est permise dans la législation. Ils ne permettent pas de lui obéir dans la désobéissance, même s’il est un imām (chef

3 Oct 2025, 12:07 UTC≈1,770 viewsread 7 August 2026

﷽ Ne te laisse pas tromper par ton intelligence. Car l’intelligence, à elle seule, ne suffit ni pour mieux comprendre la religion, ni pour être sur la guidée. Combien de personnes ont fait de leur raison un juge au-dessus des textes révélés, et se sont ainsi perdues et égarées ?! Combien ont cru être suffisamment intelligentes pour se passer de la compréhension des premiers musulmans, et sont tombées dans de grav

26 Sept 2025, 10:54 UTC≈1,830 viewsread 7 August 2026

﷽ ❏L’imām Ahmad Ibn Hanbal (241 H) qu’Allah lui fasse miséricorde a dit : « Les khawāridjs sont un mauvais groupe. Je ne connais pas de gens sur terre qui soient pires qu’eux. » [As-sunnah d’Al-khallāl. 1/145] TRD : Abou Anissa Al gaboni. •┈┈•┈┈•⊰✿●✿⊱•┈┈•┈┈• ❏قال الإمام أحمد بن حنبل (٢٤١هـ) رحمه الله: « الخوارج قوم سوء، ما أعلم في الأرض قوما شراً منهم ». [السنة للخلال. ١٤٥/١]. https://t.me/Abou_anissa_algabon

Showing the 12 most recent of 20 posts we hold for @Abou_anissa_algaboni. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.

“Abou Anîssa Al Gâbôni” (@Abou_anissa_algaboni), 2,924 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/Abou_anissa_algaboni.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.