4 Aug 2026, 19:28 UTC≈1,300 viewsread 7 August 2026
وتكون سيد نفسك كلما أطفأت نار شهوتك وروضتها، وتُذل ذل العبيد كلما طاوعتها! يا مسكين إنما هي نزوة في خلوة تجرأت فيها على الله الذي يراك، تحسبها بسيطة لكن أثرها عظيم على قلبك.
Channel
يُوسُفُ المَنْصُورِيُّ.
@A_A_J_1
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
1,038subscribers
-1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1002847818123 |
|---|---|
| Type | Channel |
| Username | @A_A_J_1 |
| Created | Between 1 June 2025 and 30 September 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 2 times, most recently 13 August 2026 |
| On Telegram | t.me/A_A_J_1 |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-UD-Q6_K_XL, prompt version 1) read this channel’s own recent posts on 12 August 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 01:22 | 1,038 | +1 |
| 8 Aug 2026, 02:32 | 1,037 | -2 |
| 7 Aug 2026, 12:02 | 1,039 | first reading |
Engagement
20 posts held, back to 15 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 138.8%
- avg views ÷ 1,038 subscribers
- Avg views / post
- 1,440
- 6 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 6
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 4 August 2026 |
|---|---|
| Posts held | 20 (15 June 2026 – 4 August 2026) |
| Views total | 8,644 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 12:02 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
29 Jul 2026, 22:37 UTC396 viewsread 7 August 2026
ربّاهُ روحيَ أخطأَت سُبُلَ التُّقَىٰ والقلبُ أفلتَ مِن زِمامِ هُـدَاهَـا فارددْ فُؤادي يا كريمُ وولِّنِي بجميلِ عفوكَ وِجهَةً تَرضَاهَا
25 Jul 2026, 19:14 UTC778 viewsread 7 August 2026
القلب يتغير إذا تغيرت الصور في العقل، فينقلب المكروه محبوبًا، والمحبوب مكروهًا. فالقلب إنما يحب ويكره بما يزوده العقل من صور وخيالات، فهو تابع يتبع ما يصوره العقل ويخلقه من خيال. وكم كره الإنسان واقعه الذي يعيشه بسبب تصوير الوهم له صورًا خيالية يعيشها الآخرون ولا يعيشها هو!
21 Jul 2026, 11:55 UTC≈4,780 viewsread 7 August 2026
مِنَ النِّعم أَن يُزوّجكَ الله بمَن تَرغب وتُحِب، فَيتقدّم لخِطبتها فُلان وفُلان فَيَمنعها عَنهم وَيزوّجهَا لَك، فتكُون لكَ وحدَك! ففي الحَديث الصَّحيح أنّ اللّه تعَالى يُعدّد نِعمَه على عبدِهِ يَوم القيامَةِ فَيقُول: "...ألَم أُزوّجك فُلاَنة؟ خطبَها الخُطَّاب فَمنَعتهم وَزوَّجتك..." والمَعنى: أي طَلَبَها كَثيرٌ مِنَ الرِّجالِ، إلَّا أنَّ اللهَ عَزَّ وجَلَّ أكرَمَه بها، وجَعَلَها مِن نَصيبِه وقَدَرِه، وفي ذلك نِعمة…
21 Jul 2026, 09:56 UTC708 viewsread 7 August 2026
قال الإمام الشافعي (رحمه الله):- أرفع الناس قدرًا من لا يرى قدره، وأكثرهم فضلًا من لا يرى فضله.
17 Jul 2026, 15:20 UTC682 viewsread 7 August 2026
Forwarded from @almansoury
س/ السلام عليكم ورحمة الله وبركاته... أرغب في تعلُّم العلم الشرعي، ولكن يغلب عليَّ شعورٌ بأنني غير مُوفَّق لهذا الطريق، وإذا شرعت في قراءة كتابٍ أو طلب علمٍ سرعان ما أنسى ما تعلمته، حتى تسلَّل إلى نفسي اليأس، وأقول في نفسي: لن أستطيع أن أطلب العلم أبدًا!، مع أنني أتمنى أن أتعلَّم من أعماق قلبي، فبماذا تنصحونني؟ جـ/ الحمد لله والصلاة والسلام على رسول الله صلَّ الله عليه وسلم أما بعد.. 📌 أولًا:- لا تجعل شعورك بالعجز أ…
16 Jul 2026, 19:24 UTC593 viewsread 7 August 2026
الأشياء البسيطة تصبح ثمينة جدًا حين يحرم منها الإنسان!
14 Jul 2026, 09:08 UTC874 viewsread 7 August 2026
مِن أجلِّ صور السعي في الحياة: أن تعرف معنى الزهد حقيقةً، ثم تطبِّقه مع البشر؛ فتعطي لله وتمنع لله، وتحبّهم لله وتبغضهم لله، وتعاملهم لترجو الله فيهم، لا أن ترجو منهم شيئًا، وأن تبتعد عن أذيتهم خوفًا من الله، لا خوفًا منهم، وأن تُحسن إليهم رجاء ثواب الله، لا رجاء مدحهم وثنائهم... وهذا الوصول هو معنى سعادة الإنسان الخالدة في هذه الحياة حقًّا!
9 Jul 2026, 17:33 UTC≈2,650 viewsread 7 August 2026
مهما كانت الأعمال المفيدة التي أحببت أن تنجزها.. لن تحصل عليها إلِّا بتحقيقك لثلاثة أمور مهمَّة: ١- صلاح القلب. ٢- صدق النيَّة. ٣- الإستعانة بالله. ولأجل ذلك احرص على أن تجدِّد نيّتك دائمًا.
6 Jul 2026, 15:45 UTC≈1,170 viewsread 7 August 2026
دواء النفوس ترك التشوف إلى المفقود، والاستغناء بالموجود.
5 Jul 2026, 18:04 UTC≈1,270 viewsread 7 August 2026
ويحَك إلى مَتى تَظَلُّ تصفُ لهم الـدواء؛ وأنتَ أنتَ الـعَـلِـيـل؟!
2 Jul 2026, 15:50 UTC≈1,440 viewsread 7 August 2026
قال قتادة: لو تأمَّل الإنسَان في خَلق نفسِه لعلمَ أن مفاصِلهُ ما لُيِّنت إلا للعبَادة!
Showing the 12 most recent of 20 posts we hold for @A_A_J_1. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 31,369 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“يُوسُفُ المَنْصُورِيُّ.” (@A_A_J_1), 1,038 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/A_A_J_1.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.