ما أجمل هذا البيت إن يحسُدوني فإني لا ألُومُهمُ قبلي منَ الناس أهلُ الفضل قد حُسِدُوا
✍1

Channel
@AR_500_N
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Cite this entry
184subscribers
+1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002262485341 |
|---|---|
| Type | Channel |
| Username | @AR_500_N |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 11 October 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 11 October 2026 |
| On Telegram | t.me/AR_500_N |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 60% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Oct 2026, 00:36 | 184 | -5 |
| 1 Oct 2026, 00:19 | 189 | -2 |
| 11 Sept 2026, 15:58 | 191 | +6 |
| 4 Sept 2026, 00:00 | 185 | +5 |
| 20 Aug 2026, 13:17 | 180 | -2 |
| 14 Aug 2026, 04:48 | 182 | -1 |
| 8 Aug 2026, 12:31 | 183 | no change |
| 7 Aug 2026, 17:33 | 183 | first reading |
20 posts held, back to 23 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
33 reactions across 12 posts, in 5 distinct kinds. The most used accounts for 45.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 💯 | 15 | 45.5% | |
| custom 5346309121794659890 | 11 | 33.3% | |
| ✍ | 3 | 9.09% | |
| custom 6003348060481000195 | 2 | 6.06% | |
| 🍓 | 2 | 6.06% |
Custom emoji. 2 of the rows above are Telegram custom emoji, which the public preview renders as an element carrying only a numeric id — no character, and no image we can reach. The id is printed as-is rather than substituted with a look-alike glyph, because a stand-in would be our invention showing where a measurement should be. The counts beside them are Telegram’s.
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 33 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 23 July 2026 to 6 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ما أجمل هذا البيت إن يحسُدوني فإني لا ألُومُهمُ قبلي منَ الناس أهلُ الفضل قد حُسِدُوا
✍1
وكمْ تغافلتُ عن أشياء أعرفُها وكمْ تجاهلتُ قولاً كان يُؤذيني وكمْ أقابلُ شخصاً من ملامحهِ أدري يقيناً وحقّاً لا يُدانيني وكمْ تغاضيتُ لا جُبناً ولا خوراً هي المروءةُ من طبعي ومن ديني جازيتُ بالطيبِ كلّ الناسِ مجتهداً لعلَّ ربّي عن طيبي سيجزيني
✍2💯1
عن أبي هريرة 💚 قال: قال رسول الله ❤️ إياكم والظن فإن الظن أكذب الحديث، ولا تجسسوا، ولا تحسسوا، ولا تباغضوا، وكونوا عباد الله إخوانا. ▫️ يقول الحسن : لا تسأل عن عمل أخيك الحسن والسيئ، فإنه من التجسس. إذا أنت عبت الناس عابوا وأكثروا عليك وأبدوا منك ما كان يستر وقد قال في بعض الأقاويل قائل له منطق فيه كلام محبر إذا ما ذكرت الناس فاترك عيوبهم فلا عيب إلا دون ما منك يذكر فإن عبت قوما بالذي ليس فيهم فذلك عند الله وال…
💯2
عن أبي هريرة 💚 الأرواحُ جنودٌ مجندةٌ فما تعارفَ منها ائتلفَ وما تناكرَ منها اختلفَ قال أبو حاتم 💚 سبب ائتلاف الناس وافتراقهم - بعد القضاء السابق - هو تعارف الروحين، وتناكر الروحين، فإذا تعارف الروحان وجدت الألفة بين نفسيهما، وإذا تناكر الروحان وجدت الفرقة بين جسميهما. إن القلوب لأجناد مجندة لله في الأرض بالأهواء تعترف فما تعارف منها فهو مؤتلف وما تناكر منها فهو مختلف
🍓2custom 53463091217946598901
#العلم_زكاة_كلما_زاد_طلبك_زاد_عملك
" قال ربيعة المروءة مروءتان فللسفر مروءة، وللحضر مروءة. ▫️فأما مروءة السفر: فبذل الزاد، وقلة الخلاف على أصحابك، وكثرة المزاح في غير مساخط اللَّه. ▫️وأما مروءة الحضر: فالإدمان إلى المساجد، وكثرة الإخوان في اللَّه، وتلاوة القرآن" 📚 روضة العقلاء ونزهة الفضلاء
💯1
عن ابن المبارك قال: قال سفيان: " لربما لقيت الأخ من إخواني، فأقيم شهرا عاقلا بلقائه " مــــن خير مــــا حزته ود لذي كرم يجزيك ما عشت بالإحسان إحسانا تلقـــــى بشاشته فـــــي قـربه وإذا أنال نـــــالك منه الـبر مــــا كـــــانا
.
تذكر أيها الداعي قول رسولِ الله ﷺ لعلي 💚: «لَأَنْ يَهْدِيَ اللَّهُ بِكَ رَجُلًا وَاحِدًا، خَيْرٌ لَكَ مِنْ حُمْرِ النَّعَمِ».
💯3custom 53463091217946598901
زمانك ذا زمان دخول بيت وحفظ للسان وخفض صوت فقد مرجت عهود الناس إلا أقلهم فبادر قبل فوت فما يبقى على الأيام شيء وما خلق امرؤ إلا لموت
💯4
وصية مسعر بن كدام لابنه في ترك المراء والمزاح إِنِّي نَحَلْتُكَ يَا كِدَامُ نَصِيْحَةً فَاسْمَعْ مَقَالَ أَبٍ عَلَيْكَ شَفِيْقِ أَمَّا الْمُزَاحُ مَعَ الْمُرَاءِ فَذَرْهُمَا خُلُقَانِ لاَ أَرْضَاهُمَا لِصَدِيْقِ إِنِّي بَلَوْتُهُمَا فَلَمْ أَحْمَدْهُمَا لِمُجَاوِرٍ جَارًا وَلاَ لِشَقِيْقِ وَالْجَهْلُ يُزْرِي بِالْفَتَى فِي قَوْمِهِ وَعُرُوْقُهُ فِي النَّاسِ أَيُّ عُرُوْقِ
ليست الغيرة لفظًا يُتداول، بل موقف يُجسَّد. فمن صدقت غيرته على أهله، صانهم في السر والعلن، لا أن يغار على أسمائهم ويغفل عن أفعال تُعرض أمام الناس.
💯2custom 53463091217946598901
Showing the 12 most recent of 20 posts we hold for @AR_500_N. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 October 2026 — this entry's latest reading, not the date you are reading this.
“سفير الخير” (@AR_500_N), 184 subscribers as measured 11 October 2026. Telegram Register, tgregister.com/channel/AR_500_N.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.