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Channel

Al Quran 30 Juz

@ALQURAN30JUZ

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

14,805subscribers

-290 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001149027611
TypeChannel
Username@ALQURAN30JUZ
CreatedBetween 1 June 2016 and 31 January 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live18 September 2026
Measurements held33
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/ALQURAN30JUZ

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 10 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

14,80515,09514,9506 August 2026 — 15,095 subscribers6 August 2026 — 15,094 subscribers7 August 2026 — 15,093 subscribers8 August 2026 — 15,086 subscribers9 August 2026 — 15,074 subscribers10 August 2026 — 15,066 subscribers11 August 2026 — 15,057 subscribers12 August 2026 — 15,051 subscribers13 August 2026 — 15,045 subscribers14 August 2026 — 15,039 subscribers16 August 2026 — 15,033 subscribers17 August 2026 — 15,026 subscribers18 August 2026 — 15,020 subscribers19 August 2026 — 15,011 subscribers21 August 2026 — 15,009 subscribers22 August 2026 — 15,002 subscribers23 August 2026 — 14,981 subscribers25 August 2026 — 14,971 subscribers26 August 2026 — 14,964 subscribers27 August 2026 — 14,959 subscribers28 August 2026 — 14,957 subscribers29 August 2026 — 14,956 subscribers30 August 2026 — 14,954 subscribers31 August 2026 — 14,941 subscribers2 September 2026 — 14,926 subscribers3 September 2026 — 14,919 subscribers4 September 2026 — 14,899 subscribers8 September 2026 — 14,872 subscribers11 September 2026 — 14,852 subscribers13 September 2026 — 14,841 subscribers14 September 2026 — 14,835 subscribers16 September 2026 — 14,826 subscribers18 September 2026 — 14,805 subscribers6 August 202618 September 2026
33 measurements spanning 43 days, net -290. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 14,762–15,139 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 33
Measured (UTC)SubscribersChange
18 Sept 2026, 17:1914,805-21
16 Sept 2026, 09:1914,826-9
14 Sept 2026, 18:1714,835-6
13 Sept 2026, 01:1814,841-11
11 Sept 2026, 03:0114,852-20
8 Sept 2026, 06:1714,872-27
4 Sept 2026, 23:5714,899-20
3 Sept 2026, 09:2314,919-7
2 Sept 2026, 01:2514,926-15
31 Aug 2026, 22:0914,941-13
30 Aug 2026, 21:1414,954-2
29 Aug 2026, 22:5514,956-1
28 Aug 2026, 23:2314,957-2
27 Aug 2026, 22:0314,959-5
26 Aug 2026, 00:4614,964-7
25 Aug 2026, 03:5814,971-10
23 Aug 2026, 23:0214,981-21
22 Aug 2026, 06:3815,002-7
21 Aug 2026, 00:1515,009-2
19 Aug 2026, 22:1215,011first reading

Engagement

22 posts held, back to 3 May 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 53 pages of Telegram’s post history, 20 posts per page.

ERR · 30 days
7.02%
avg views ÷ 14,805 subscribers
Avg views / post
1,040
1 post measured
Reaction rate
2.12%
reactions ÷ views · ER floor
Posts in window
1
of 22 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 24 August 2026
Posts held22 (3 May 202624 August 2026)
Views total1,040
Reactions total22
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken3 Sept 2026, 11:01 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

900 reactions across 22 posts, in 10 distinct kinds. The most used accounts for 85.0% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
76585.0%
👍687.56%
161.78%
🕊151.67%
🥰131.44%
🍓101.11%
💯40.444%
👌30.333%
😇30.333%
😱30.333%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 22 of the 22 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 900 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 22 most recent posts we hold, published 3 May 2026 to 24 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

24 Aug 2026, 14:01 UTC≈1,040 views22 reactionsread 3 September 2026

وَمَا مَنَعُوا زَكَاةَ أَمْوَالِهِمْ إِلَّا مُنِعُوا الْقَطْرَ مِنَ السَّمَاءِ وَلَوْلَا الْبَهَائِمُ لَمْ يُمْطَرُوا "Tidaklah mereka menahan zakat hartanya, kecuali hujan dari langit juga akan ditahan dari mereka. Seandainya bukan karena hewan-hewan, manusia tidak akan diberi hujan." (HR. Ibn Majah)

12🍓6👌2👍2

22 Aug 2026, 14:07 UTC≈1,370 views39 reactionsread 3 September 2026

‏مات أبوه وماتت أمٌه ودفنها طفلا بيده، وعاش يتيما، ثم مات جدهُ ومات عمه وماتت زوجته، عاداهُ قومه وآذوه ومِن بلده طردوه، كان مبتلى، ودائماً يقول آفلا أكون عبداً شكوراً. صلو عليه ﷺ Ayah dan Ibunda wafat, dimakamkan dihadapan dirinya yg masih kecil, lalu hidup sebagai yatim; giliran kakek, paman hingga sang istri tercinta juga wafat. Kaumnya memusuhi dan menyakiti, juga terusir dari Mekkah negeri kelahirannya, maka len

36👍3

2 Aug 2026, 14:22 UTC≈2,820 views45 reactionsread 3 September 2026

‏في المدارس نتعلم الدروس ثم نمر على الامتحانات أما في الحياة فنمر بالامتحانات ثم نتعلم الدروس Di sekolah kita memperoleh pelajaran, lalu melalui ujian. Sedangkan dalam kehidupan nyata, kita melalui ujian terlebih dahulu, setelah itu baru memperoleh pelajaran.

39👍6

30 Jul 2026, 00:25 UTC≈3,350 views47 reactionsread 3 September 2026

اعطوا الله ما يحب يعطكم ما تحبون، استجيبوا لله اذا دعاكم يستجب لكم اذا دعوتموه Berikanlah kepada Allah apa yg Dia cintai, niscaya Dia akan memberikan kepada kalian apa yg kalian cintai. Penuhilah panggilan Allah ketika Dia memanggil kalian, niscaya Dia akan mengabulkan doa-doa kalian ketika kalian memohon kepada-Nya. (Ibnu al-Jauzi rh)

40🍓32👍2

28 Jul 2026, 00:32 UTC≈3,410 views27 reactionsread 3 September 2026

وإذا رأيتم من يعتقد أنه لا ذنب له، فاعلموا أنه قد هلك. وإن العجب من أعظم الذنوب، وأمحقها للأعمال. فتحفظوا حفظنا الله وإياكم من العجب والرياء Apabila kalian melihat ada orang yg merasa tidak punya dosa, ketahuilah dia membahayakan dirinya. Sebab sifat ujub, kagum pada diri sendiri, termasuk dosa besar yg melenyapkan amal kebaikannya. Maka waspadalah semoga Allah lindungi kita semua dari sifat ujub dan riya. (Ibnu Haz

20🕊4👍3

16 Jul 2026, 16:14 UTC≈4,200 views37 reactionsread 3 September 2026

إن الشيطان يفرح بالمعصية منك فرحا واحدا، و يفرح بالعجب منك سبعين فرحا، لأن المعصية يرجى منها التوبة، و العجب لا يرجى منه التوبة Sesungguhnya setan bergembira atas sebuah maksiat yg engkau lakukan, namun ia lebih bergembira atas ujub bangga diri dalam dirimu dengan tujuh puluh kali lipat kegembiraan. Sebab, dari maksiat masih ada harapan bertobat, sedangkan dari ujub hampir tidak ada harapan. (Imam al-Ghazali rh)

33👍4

8 Jul 2026, 04:31 UTC≈4,610 views39 reactionsread 3 September 2026

وأما السعادة فهي نيل رضوان الله، وليست إشباع جوعات الإنسان، لأن إشباع جوعات الإنسان جميعها، من جوعات الحاجات العضوية، وجوعات الغرائز، هو وسيلة لازمة للمحافظة على ذات الإنسان، ولا يلزم من وجودها السعادة. Kebahagiaan sejati adalah meraih keridhaan Allah. Kebahagiaan bukanlah sekadar pemenuhan nafsu dan kebutuhan manusia. Sebab, pemuasan segala macam kebutuhan, baik kebutuhan jasmani maupun dorongan naluri, hanyalah sa

34👍32

6 Jul 2026, 06:53 UTC≈4,270 views42 reactionsread 3 September 2026

لا تغتروا بالدنيا، فإن صحيحها يسقم، وجديدها يبلى، ونعيمها يفنى، وشبابها يهرم. Janganlah kalian terpedaya oleh dunia. Sebab yg sehat akan sakit, yg baru akan usang, kenikmatannya akan sirna, dan yg muda akan berganti tua. (Al-Fudhail bin 'Iyadh rh)

345🥰2👍1

23 Jun 2026, 04:34 UTC≈5,330 views47 reactionsread 3 September 2026

قالوا: كن كغيث إذا أقبل استبشر به الناس. وإذا حَطَّ نفعهم. وإن رحل ظَلّ أثره فيهم. Orang-orang dahulu berkata: Jadilah seperti hujan, apabila datang menyenangkan manusia, jika berhenti menetap maka bermanfaat bagi mereka, dan kalau pergi tapak tilasnya tetap membekas pada mereka.

413👍3

16 Jun 2026, 02:50 UTC≈5,970 views28 reactionsread 3 September 2026

يُفسد النمّام والكذاب في ساعة، ما لا يفسدهُ الساحر في سنة. Tukang adu domba dan pendusta bisa merusak dalam satu jam, yang tidak bisa dirusak oleh tukang sihir dalam satu tahun. (Yahya bin Abi katsir rh)

22😱3👍21

8 Jun 2026, 10:52 UTC≈6,230 views42 reactionsread 3 September 2026

أهل القرآن هم العالمون به، والعاملون بما فيه، وان لم يحفظوه عن ظهر قلب. واما من حفظه ولم يفهمه ولم يعمل بما فيه؛ فليس من اهله وان اقام حروفه اقامة السهم. Ahlul Qur'an adalah orang-orang yg memahami dan mengamalkan isinya, meskipun mereka tidak menghafalnya di luar kepala. Adapun orang yg menghafalnya namun tidak memahaminya dan tidak mengamalkan isinya, maka bukanlah termasuk ahlinya, meskipun melafalkan huruf-huruf

38👍4

7 Jun 2026, 09:44 UTC≈5,490 views40 reactionsread 3 September 2026

كل معصية عن شهوة فإنه يرجي غفرانها، و كل معصية عن الكبر فإنه لا يرجي غفرانها، لأن معصية إبليس كان أصلها من الكبر، و زلة آدم كان أصلها من الشهوة Semua maksiat yg bersumber dari syahwat sesungguhnya masih ada harapan diampuni. Dan semua maksiat yg bersumber dari kesombongan sesungguhnya tidak akan ada harapan diampuni. Karena maksiat iblis sumbernya dari sombong, dan tergelincirnya Nabi Adam karena syahwat. (Imam Suf

37👍2🕊1

Showing the 12 most recent of 22 posts we hold for @ALQURAN30JUZ. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

Semangat Subuh
@semangatsubuh · 38,924
Telegram ranks this channel #14 of 68 here — alongside 67 others — read 31 August 2026
Kajian Ustadz adi hidayat
@kajianustadzadihidayat · 30,688
Telegram ranks this channel #24 of 64 here — alongside 63 others — read 6 September 2026

This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“Al Quran 30 Juz” (@ALQURAN30JUZ), 14,805 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/ALQURAN30JUZ.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.