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Channel

مسائل وفوائد في القراءات

@ALNUR123

On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Telegram's recommendations · Cite this entry

1,303subscribers

-9 since we began measuring on 9 September 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001383341418
TypeChannel
Username@ALNUR123
CreatedBetween 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 September 2026
Last confirmed live8 November 2026
Measurements held12
Confirmed unchanged1 time, most recently 8 November 2026
On Telegramt.me/ALNUR123

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 26 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and the other topics.

Growth

1,3031,3131,3089 September 2026 — 1,312 subscribers9 September 2026 — 1,312 subscribers11 September 2026 — 1,313 subscribers15 September 2026 — 1,312 subscribers26 September 2026 — 1,308 subscribers4 October 2026 — 1,307 subscribers18 October 2026 — 1,308 subscribers21 October 2026 — 1,309 subscribers24 October 2026 — 1,311 subscribers30 October 2026 — 1,307 subscribers5 November 2026 — 1,306 subscribers8 November 2026 — 1,303 subscribers9 September 20268 November 2026
12 measurements spanning 60 days, net -9. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,302–1,315 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
8 Nov 2026, 10:581,303-3
5 Nov 2026, 04:511,306-1
30 Oct 2026, 02:281,307-4
24 Oct 2026, 06:551,311+2
21 Oct 2026, 10:061,309+1
18 Oct 2026, 14:041,308+1
4 Oct 2026, 23:581,307-1
26 Sept 2026, 06:021,308-4
15 Sept 2026, 14:391,312-1
11 Sept 2026, 20:181,313+1
9 Sept 2026, 12:221,312no change
9 Sept 2026, 11:471,312first reading

Engagement

20 posts held, back to 24 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 26 August 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
7m 45s
Average length
2m 35s

Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.

Recent posts

26 Aug 2026, 14:14 UTC159 viewsread 9 September 2026

السلام عليكم ورحمه الله وبركاته بشارككم شي صار لي لانه رساله من الله... كنت تعبانة ومصدعة شوي ونيتي أغيب ومراجعته تمام وقبل لا أنام سالت الله قلت يارب هل عذري هذا مقبول عندك إني أغيب ونمت فرأيت في الرؤيا... (من يحضر المجلس يقال له قومو مغفور لكم) "ما من قوم اجتمعوا يذكرون الله لا يريدون إلا وجهه إلا ناداهم مناد من السماء أن قوموا مغفورا لكم قد بدلت سيئاتكم حسنات" "إن لله ملائكة يطوفون في الطرق يلتمسون أهل ال…

22 Aug 2026, 16:28 UTC243 viewsread 9 September 2026

‏في ‌ #مجالِسِ_الإقراءِ⁩ مشهدٌ يستوقفُ الناظر: ‏يمرُّ الطالبُ بموضعِ سجدةٍ، فلا الشيخُ يهوي للسجُودِ ولا الطالبُ، وقد نقلَ ‌ #السخاويُّ⁩ أنَّ شيخهُ ‌ #الشاطبيَّ⁩ كان لا يسجُدُ إذا قُرئت عليه السجدةُ، ولا يسجُدُ أحدٌ ممَّن يقرأُ عليه، وكذلك كانت سنَّةُ أشياخِه، وعلَّل بأنَّ حالَ المقرئِ تخالفُ حالَ من يتلو لنفسِه، وأنَّه لو كُلِّف ذلك لأفضى إلى الحرَجِ والمشقَّة؛ ثمَّ ختمَ بالفارقِ الجامع قائلًا: «ولأنَّ المقرئَ يعلِّ…

19 Aug 2026, 10:05 UTC281 viewsread 9 September 2026

ولا تقف الا على تمامِ •• • او حسن كافٍ من الكلامِ وكل هذا قطبه الاعرابُ •• • من فاته فارقه الصوابُ فألزم الأشياء للقراءِ •• • معرفة الإعراب للأداءِ وفهم ما يجيء في القرآنِ •• • من غامض يدرك بالبيانِ (الحافظ الداني، الارجوزة المنبهة)

28 May 2026, 10:13 UTC562 viewsread 9 September 2026
Forwarded from @Arwhysgiha

لا شيءٌ يَبلغُ العَرشَ أحبَّ إلى اللهِ من القُرآنِ .. و يُنادى على صاحبهِ في الجنةِ ؛ ذاكَ ما عليهِ عَكَفْت ! لقد كانَ ابنُ تيميةِ يكررُّ الفاتحةَ كلَّ يوم ؛ٍ حتى شُروقِ الشمسِ .. يَفتحُ بها خزائنَ العَطايا .. و يَقفُ بها على كلّ مشاهدِ الفَتح ! وكان يرابط على القرآن.. انْهُجْ طريقَ السَّلفِ .. اسمعْ وصيتَهُم .. يوجزُها لكَ أحدُهم في قوله: " تَكبدْتُ القرآنَ عشرينَ عامًا ، وتَنَعمتُ به عشرينَ عامًا " ! لقد …

4 May 2026, 14:00 UTC579 viewsread 9 September 2026
Forwarded from @ahmed7mansour

قال الشيخ منتجب الدين المهذاني رحمه الله في شرحه على الشاطبية (الدرة الفريدة ) معلقا على قول الشاطبي رحمه الله في ابن كثير المكي " كاثرُ القومِ معتلا "ما نصُّه : ( واعتلاؤه يحتمل وجوها منها: عَرْضُه على عبد اللّٰه بن السائب . ومنها : مُقَامه بمكّة ولزومه لها إلى أن فارق الدنيا، وهى أفضل البلدان. ومنها : أيضًا أنه لقى عبد اللّه بن الزبير وأبا أيوب الأنصارى وأنس بن مالك وروى عنهم الحديث . ومنها: اقتداء الأئمة بمذهبه …

18 Apr 2026, 04:00 UTC676 viewsread 9 September 2026

‏الناس تُجمع فى مقامٍ واحد يوم القيامة ‏إلا قارء القرآن.. ‏- مع الملائكة ‏- مع السفرة، الكرام، البررة ‏• كل النّاس يفرّون من بعضهم يوم القيامة! ‏- إلا قارء القرآن.. ‏- يبحث عن والديه ليلبسهم تاج الوقار ‏• لا يكتفي القرآن بإيصالك للجنة ‏بل لا يزال معك حتى تصل لأعلى درجاتها ‏(اقرأ، وارتَقِ، ورتِّل) ‏• لو علم المقصر مع القرآن ما الذي ينتظره من نعيم حين يشرع في التلاوة؛ ما تردد والله لحظة .. ‏• العاجز عن تلاوة شيء من…

Showing the 12 most recent of 20 posts we hold for @ALNUR123. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

حلقات المسجد النبوي
@Halagat_The_Mosuque_of_Prophet · 56,562
Telegram ranks this channel #81 of 82 here — alongside 81 others — read 9 September 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 November 2026 — this entry's latest reading, not the date you are reading this.

“مسائل وفوائد في القراءات” (@ALNUR123), 1,303 subscribers as measured 8 November 2026. Telegram Register, tgregister.com/channel/ALNUR123.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.