Channel
@uztasavvuf
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
3,059subscribers
+40 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001325862614 |
|---|---|
| Type | Channel |
| Username | @uztasavvuf |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 17 August 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 17 August 2026 |
| On Telegram | t.me/uztasavvuf |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Aug 2026, 20:05 | 3,059 | +18 |
| 15 Aug 2026, 02:56 | 3,041 | +4 |
| 11 Aug 2026, 12:06 | 3,037 | +17 |
| 8 Aug 2026, 01:27 | 3,020 | +1 |
| 7 Aug 2026, 17:48 | 3,019 | no change |
| 7 Aug 2026, 17:36 | 3,019 | first reading |
20 posts held, back to 2 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (2 August 2026 – 7 August 2026) |
| Views total | 17,141 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 00:11 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Жумъа кунингиз муборак бўлсин. Бисмиллаҳир роҳманир роҳим. Мархамати кенг ва рахмати чексиз Аллоҳ исми билан. Аллоҳ таолога сўнгсиз ҳамду сано, жаноб Росулуллоҳга чексиз салоту салом бўлсин. Ҳазрати Абу Ҳурайрадан(розияллоху анху) ривоят қилинди; жаноб Пайғамбар саллоллоҳу алайҳи ва саллам айтдилар: "Қуёши чиққан энг яхши кун жумъа кунидир. ОДАМ ( алайҳиссалом) ул кунда яратилди,ул кунда жаннатга киритилди ва ул кун…
#Жумъа_муборак Ассалому алайкум ва роҳматуллоҳи ва барокатуҳ! ЖУМЪА КУНИ БОМДОД НАМОЗИДАН ОЛДИН ЎҚИЛАДИГАН ДУОНИ БИЛАСИЗМИ? أَسْتَغْفِرُ اللهَ الَّذِي لاَ إلَهَ إلاَّ هُوَ الحَيُّ القَيُومُ وَأتُوبُ إلَيهِ “Астағфируллоҳаллазий лаа илаҳа илла Ҳувал Ҳаййул Қаййум ва атубу илайҳи”. Маъноси: “Ўзидан бошқа илоҳ бўлмаган, тирик ва қоим бўлган буюк Аллоҳга истиғфор айтаман. Унга тавба қиламан”. Расулуллоҳ соллаллоҳу а…
Жумъа суннатлари. 1) Мушк суриш 2 ) ғусл қилиш. 3) дуо қилиш. 4 ) саловат айтиш. 5) тирноқ олиш. 6) мисвок ишлатиш. 7) " каҳф" сурасини ўқиш. 8) тоза кийим кийиш. Жобир розияллоҳу анҳу ривоят қилади: " Худди котиб қулоғига қалам қистириб оладиганидек, Набий саллоллоҳу алайҳи ва саллам ҳам қулоқларига мисвок қистириб олар эдилар" ( Байҳақий" Ас- сунанул-кубро" да ривоят қилган). t.me/uztasavvuf
#ҳайрли_тонг Ассалому алайкум. Тонгингиз ҳайрли ва барокатли бўлсин. " Аниқки, Аллоҳни зикр қилмоқ, ( барча нарсалардан) улуғроқдир". (Анкабут сураси, 45 - оят.) Бугун Ҳижрий 1448 йил 24 - Сафар. Милодий 2026 йил 7 - августь жума. t.me/uztasavvuf
Шамс Табризий билан учрашмасдан олдин, мен олим эдим, муфтий эдим. Энди эса ҳеч кимман. Ва айнан шу ҳеч кимлик ичида мен ҳамма нарсани топдим. Мавлоно Румий t.me/uztasavvuf
#насихат Тасаввуф йўлининг асллари бештадир: ошкора ва махфий ҳолда Аллоҳга тақво қилиш; сўз ва амалда суннатга эргашиш; «келди-кетди»ларда халқдан четланиш; кўпу камда ҳам Аллоҳ таолодан рози бўлиш; хурсандчилик ва машаққатда ҳам Аллоҳга қайтиш. Имом Нававий t.me/uztasavvuf
#ҳайрли_тонг Ассалому алайкум. Тонгингиз ҳайрли ва барокатли бўлсин. " Аниқки, Аллоҳни зикр қилмоқ, ( барча нарсалардан) улуғроқдир". (Анкабут сураси, 45 - оят.) Бугун Ҳижрий 1448 йил 23 - Сафар. Милодий 2026 йил 6 - августь пайшанба. t.me/uztasavvuf
Биз ичган шароб шундайки, агар унинг бир томчиси ўликнинг қабрига тушса, у руҳланиб тирилади. Агар унинг ҳиди хастага етса, у дарров шифо топади. Бу шароб, Оллоҳнинг зикри ва муҳаббатидир. Кимки бу шаробдан бир қултум ичса, у энди ҳеч қачон ташналик сезмайди. Унинг мастлиги нафақат бу дунёда, балки охиратда ҳам давом этади. Бу мастлик, ҳушёрликнинг энг юқори чўққисидир Ибн ал Фарид t.me/uztasavvuf
#хикмат Шайх, зоҳид, орифи биллоҳ Бишр Ҳофий раҳимаҳуллоҳ айтдилар: “Тушимда Набий соллаллоҳу алайҳи васалламни кўрдим. У зот менга: «Эй Бишр, Аллоҳ таоло сен кабилардан нима учун сенинг даражангни баланд этганини биласанми?» дедилар. Мен: «Йўқ, ё Расулуллоҳ» дедим. У зот: «Менинг суннатимга эргашганинг, солиҳ инсонларга хизмат қилганинг, биродарларингга насиҳат қилганинг, асъҳобларимга ва аҳли байтимга муҳаббатинг …
#ҳайрли_тонг Ассалому алайкум. Тонгингиз ҳайрли ва барокатли бўлсин. " Аниқки, Аллоҳни зикр қилмоқ, ( барча нарсалардан) улуғроқдир". (Анкабут сураси, 45 - оят.) Бугун Ҳижрий 1448 йил 22 - Сафар. Милодий 2026 йил 5 - августь чоршанба. t.me/uztasavvuf
7. Нафси комила (софия) Нафснинг ушбу мартаба охирги даража ҳисобланади. Нажм сурасида нафси комила мақомининг мартабасига ишора қилинган бўлиб, бу мартаба охирги манзил яъни қурбат (яқийн) ва висол дея таъкидланади: «Албатта, охирги манзил ёлғиз Роббингиз ҳузурига (қайтиш)дир» (42-оят), «...сажда қил ва қурбат ҳосил қил» (Алақ сураси, 19-оят) ҳамда «Ва пешқадамлар, пешқадамлар. Ана ўшалар Муқарраблар-яқин бўлганлар…
«Менинг ажру савобим фақат Аллоҳга ҳавола» (Юнус сураси, 72 оят) Кимгадир бир яхшилик қилсанг, мана шу оятни эсла! Ҳеч кимдан мукофот кутма! Аллоҳ ҳузуридаги нарса яхшироқ ва боқийроқдир! t.me/uztasavvuf
Showing the 12 most recent of 20 posts we hold for @uztasavvuf. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 805,328 of 1,480,975entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 August 2026 — this entry's latest reading, not the date you are reading this.
“Tasavvuf.uz” (@uztasavvuf), 3,059 subscribers as measured 17 August 2026. Telegram Register, tgregister.com/channel/uztasavvuf.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.