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Channel
پدر مهربان
@sssmmmnnn313
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
2,203subscribers
-11 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001380812065 |
|---|---|
| Type | Channel |
| Username | @sssmmmnnn313 |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 5 September 2026 |
| Measurements held | 10 |
| Confirmed unchanged | 1 time, most recently 5 September 2026 |
| On Telegram | t.me/sssmmmnnn313 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Sept 2026, 12:19 | 2,203 | -2 |
| 1 Sept 2026, 07:37 | 2,205 | +3 |
| 29 Aug 2026, 17:16 | 2,202 | -1 |
| 23 Aug 2026, 21:06 | 2,203 | -1 |
| 20 Aug 2026, 13:57 | 2,204 | -2 |
| 17 Aug 2026, 09:55 | 2,206 | -1 |
| 13 Aug 2026, 14:58 | 2,207 | -3 |
| 10 Aug 2026, 18:25 | 2,210 | -4 |
| 7 Aug 2026, 01:16 | 2,214 | no change |
| 7 Aug 2026, 01:03 | 2,214 | first reading |
Engagement
25 posts held, back to 3 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 25 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
102 reactions across 23 posts, in 6 distinct kinds. The most used accounts for 54.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🙏 | 56 | 54.9% | |
| 👌 | 19 | 18.6% | |
| 🕊 | 16 | 15.7% | |
| 😢 | 5 | 4.90% | |
| 💯 | 4 | 3.92% | |
| 😭 | 2 | 1.96% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 23 of the 25 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 102 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 25 most recent posts we hold, published 3 August 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
🔴 دعایی که باید در دورۀ آخرالزّمان برای تثبیت دین و ایمان در قلبهایمان، آن را بخوانیم 🌕 امام صادق علیه السلام فرمودند: به زودی شبههای به شما میرسد در حالیکه پیشوای عیان و امام هدایتگر ندارید و تنها کسی از آن نجات پیدا میکند که به دعای غریق دعا کرده، بگوید: «يَا اللهُ يَا رَحْمَانُ يَا رَحِيمُ يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ.» قَالَ أَبُو عَبْدِ اَللَّهِ عَلَيْهِ السَّلاَمُ: سَتُصِيبُ…
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🙏4🕊1
◆╭┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ◆│⠂کتاب مهدیان دروغین ◆╰┈┈┈┈┈┈┈┈┈┈┈┈┈┈ #صوتی ◆ جلسه هجدهم ❏فصل چهارم: مهدیان و مهدویت در دوره صفوی ◆ادعای نائب المهدی یا مقدمة المهدی ◆استفاده از مهدویت برای مشروعیت ᯓسیدمهدیمجتهدسیستانی🎤 ┄┄┅━⊹༅◆༅⊹━┅┄┄
🙏5👌1
ᯓ ﷽‿︵‿︵‿︵‿︵‿‿︵‿ ┏━━━━━━ ᯓ🎙️ تدریس صوتی# ┗━᭄𖣔.ᯓᯓᯓᯓᯓ࿐━┛ 💠مهدیان دروغین کتابی است که به بسترهای پیدایش مدعیان دروغین مهدویت و معرفی تک تک کسانی پرداخته که به دروغ مدعی مقامی در مهدویت شدند. مطالعه این کتاب، افرادی که از پیشینه ادعاهای دروغین اطلاع چندانی ندارند را تا حدّ قابل اعتنایی در برابر بسترهای انحراف مهدوی، ایمن می گرداند. ؛┐┄❀┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ ؛┊ ⬩🌿 ٺـدریـس ﻣﻫﺩﻳان ﺩﺭﻭﻏﻳن ؛┊ ⬩🌿 ؛┊ ⬩🌿مؤلف: رسول جعفریان ؛┊ ⬩🌿…
🙏5
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🕊3🙏2
عزیزانم چشمهی زلال کتابی نیست که فقط یک بار بخوانیم و تا آخر عمر، کنارش بگذاریم. چشمهی زلال درست همانند چشمهی آب زلالی است که ما هر روز به رفتن و نوشیدن از آن نیاز داریم. اینها احادیث صحیح اهل بیت علیهم السلام که در همهی زمینه های مورد نیاز ما، برای رسیدن به سعادت ابدی، در اختیارمان قرار گرفته. پس قدر آن را بسیار بدانید و آن را بارها بخوانید.
💯3👌1🙏1
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🙏4
◆╭┈┈┈┈┈┈┈┈┈┈┈┈┈┈ ◆│⠂کتاب مهدیان دروغین ◆╰┈┈┈┈┈┈┈┈┈┈┈┈┈┈ #صوتی ◆ جلسه هفدهم ❏فصل سوم: مهدیان دوره میانی اسلام ◆محمد بن احمد فریانی ۸۴۸ ◆ملا عرشی کاشانی ۸۵۰ ◆پیر کوتاه مصری ۹۲۸ ◆بایزید انصاری ۹۸۰ ❏فصل چهارم: مهدیان و مهدویت در دوره صفوی الف. تقلیل مدعیان ب. نیابت عامه ج. دولت اتصال د. تطبیقات خراب ᯓسیدمهدیمجتهدسیستانی🎤 ┄┄┅━⊹༅◆༅⊹━┅┄┄
🙏4
ᯓ ﷽‿︵‿︵‿︵‿︵‿‿︵‿ ┏━━━━━━ ᯓ🎙️ تدریس صوتی# ┗━᭄𖣔.ᯓᯓᯓᯓᯓ࿐━┛ 💠مهدیان دروغین کتابی است که به بسترهای پیدایش مدعیان دروغین مهدویت و معرفی تک تک کسانی پرداخته که به دروغ مدعی مقامی در مهدویت شدند. مطالعه این کتاب، افرادی که از پیشینه ادعاهای دروغین اطلاع چندانی ندارند را تا حدّ قابل اعتنایی در برابر بسترهای انحراف مهدوی، ایمن می گرداند. ؛┐┄❀┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄┄ ؛┊ ⬩🌿 ٺـدریـس ﻣﻫﺩﻳان ﺩﺭﻭﻏﻳن ؛┊ ⬩🌿 ؛┊ ⬩🌿مؤلف: رسول جعفریان ؛┊ ⬩🌿…
🙏3👌1
📜احادیث معتبر کتاب عیون اخبار الرضا علیه السلام 🏷️ شماره (۳۵۷)
🙏2👌1💯1
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😢3🕊2
Showing the 12 most recent of 25 posts we hold for @sssmmmnnn313. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 September 2026 — this entry's latest reading, not the date you are reading this.
“پدر مهربان” (@sssmmmnnn313), 2,203 subscribers as measured 5 September 2026. Telegram Register, tgregister.com/channel/sssmmmnnn313.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.