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Channel
رُكنُ فَتَاة | مقالات
@rokonfattah
On this record: Growth · Engagement · Posts · Citations · Cite this entry
1,069subscribers
-18 since we began measuring on 16 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1002209285345 |
|---|---|
| Type | Channel |
| Username | @rokonfattah |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 16 August 2026 |
| Last confirmed live | 5 September 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 5 September 2026 |
| On Telegram | t.me/rokonfattah |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Sept 2026, 09:01 | 1,069 | -4 |
| 1 Sept 2026, 10:47 | 1,073 | -5 |
| 29 Aug 2026, 21:05 | 1,078 | -2 |
| 26 Aug 2026, 18:56 | 1,080 | +1 |
| 23 Aug 2026, 20:07 | 1,079 | -3 |
| 20 Aug 2026, 12:33 | 1,082 | -5 |
| 17 Aug 2026, 14:54 | 1,087 | no change |
| 16 Aug 2026, 21:15 | 1,087 | first reading |
Engagement
20 posts held, back to 28 February 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 16 July 2025. An engagement rate over an empty window would be a number about nothing.
Recent posts
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زواجٌ بِلا أوهام.. حين يتصدَّر الخيالُ مشاهدَ السوشيال ميديا ومجالسَ الحديث، ويغيب فيها صوتُ العقل والتجربة، تتشوَّه تصوُّرات الناس عن الزواج، ويغدو مشروعُ العمر ساحةً لصراع التوقُّعات، لا ميدانًا للتراحم والمودَّة. فيرسم كلُّ واحدٍ في ذهنه صورةً مثاليّة لشريكٍ مغمورٍ بالفضائل، منزوعٍ من كلّ عيب، ثم يُعلِّق قلبه بذلك الوهم، ويجعله مِعيارًا يُقاس به الخَلق، ويُحدِّد على ضوئه مصيره. فكم من فتاةٍ رفعت سقف أحلامها حتى …
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قرار ووقار.. ٣ (الإختلاط) إنّ من أعظم أبواب الفتنة في المجتمعات هو الاختلاط بين الرِّجال والنِّساء من غير ضرورة ولا ضوابط، وقد نهت الشريعة عن ذلك صيانةً للأعراض، وحفظًا للقلوب من التلوّث بالحرام، ومما يؤدّي إلى تفشّي هذه الظاهرة هو ترك المرأة للقرار في بيتها الذي أمرها الله تعالى به، قال تعالى: {وَقَرْنَ فِي بُيُوتِكُنَّ}, حتّى تبقى البيوت عامرة بالحياء والطّهر، وتُغلق أبواب الشُّرور التي قد تنشأ من مخالطة النِّساء …
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في غُموضها سَكينة.. في مجالِس النِّساء، لا يلفتني الزِّحام حول المُثرثِرات، ولا يجذبني بريق الكلام المنمَّق الذي يكشف أدقّ التَّفاصيل عن الحياة الخاصَّة، إنَّما تُثير إعجابي تلك المرأة التي تتحلّى بالغُموض المريح، المرأة التي تُدير حضورها بحِكمة وصمتٍ ووقار. لا تتكلَّم عن زَوجها، ولا تفصِّل علاقتها بأبنائها، لا تشكو ضيقًا ولا تتفاخر بسَعة، تترك في النُّفوس أثرًا دون أن تُفرغ قلبها على الطاولة، وتكسب احترام من حولها …
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{وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ ۚ} قال تعالى: {وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَىٰ ۖ وَلَا تَعَاوَنُوا عَلَى الْإِثْمِ وَالْعُدْوَانِ ۚ وَاتَّقُوا اللَّهَ ۖ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ} [المائدة : 2] في زمنٍ كثرت فيه المعاصي، وقلّ فيه النَّاصحون، وتزيَّن فيه الباطل وانقلبت فيه بعض الموازين؛ حتّى صار المُنكَر يُصفَّق له، والمُصلِح يُنتَقَد، في هذا الزَّمن بالذات تتجلّى أهمية هذه الآية ا…
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Showing the 12 most recent of 20 posts we hold for @rokonfattah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 September 2026 — this entry's latest reading, not the date you are reading this.
“رُكنُ فَتَاة | مقالات” (@rokonfattah), 1,069 subscribers as measured 5 September 2026. Telegram Register, tgregister.com/channel/rokonfattah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.