Channel
@rafidha_poetry
On this record: Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
2,101subscribers
+19 since we began measuring on 18 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001793766956 |
|---|---|
| Type | Channel |
| Username | @rafidha_poetry |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 18 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/rafidha_poetry |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 09:17 | 2,101 | +4 |
| 6 Sept 2026, 22:17 | 2,097 | +4 |
| 2 Sept 2026, 11:44 | 2,093 | +2 |
| 30 Aug 2026, 21:54 | 2,091 | -1 |
| 28 Aug 2026, 03:57 | 2,092 | +1 |
| 24 Aug 2026, 19:47 | 2,091 | +5 |
| 21 Aug 2026, 15:29 | 2,086 | +4 |
| 18 Aug 2026, 07:22 | 2,082 | no change |
| 18 Aug 2026, 05:15 | 2,082 | first reading |
20 posts held, back to 12 April 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 17 July 2026. An engagement rate over an empty window would be a number about nothing.
320 reactions across 20 posts, in 4 distinct kinds. The most used accounts for 60.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 193 | 60.3% | |
| 💔 | 68 | 21.3% | |
| ❤🔥 | 40 | 12.5% | |
| 🔥 | 19 | 5.94% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 320 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 12 April 2026 to 17 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
يا وَقعَةَ الطَفِّ خلَّدتِ القلوب أَسىً كأَنَّما كُلُّ يَومٍ يومُ عاشورِ يا وَقعةَ الطفِّ أَبكيتِ الجفونَ دماً ورُعتِ كلَّ فؤادٍ غيرِ مذعورِ يا وقعةَ الطفِّ كَم أَضرَمتِ نارَ جوىً في كُلِّ قَلبٍ من الأَحزان مَسجورِ - ابن مَعصوم (١١٢٠ هـ)
💔13❤3
أَتُراني أُعيرُ وَجهِيَ صَوناً؟ وَعَلى وَجهِهِ تَجولُ الخُيولُ! أَتُراني أَلَذُّ ماءً وَلَمّا يَروَ مِن مُهجَةِ الإِمامِ الغَليلُ الشّريف الرضي (٤٠٦ هـ)
💔29❤6
هُما ذَبحاهُ في السَّقيفةِ لا الشِّمرُ!
❤8💔4
قَد رامَ يَلثمُهُ فَلم يَرَ موضعاً لَم يدمِهِ عَضُّ السِلاحِ فَيَلثَمُ! - السيد جَعفَر الحِلّي (١٣١٥ هـ) صلى الله عليك يا قمر بني هاشم...
❤15💔2
إذا ذكرتَ الغرّ مِن هاشمٍ تنافَرتْ عنهُ الكلابُ الشّاردةْ فقْل لمن لامَكَ في حُبّه: خانتْكَ في مولدِكَ الوالِدَةْ! - علي بن أحمد الفنجكردي
❤17🔥5❤🔥2
عليٌّ أميرُ المؤمنينَ وَمَن أبىٰ لقد رَكِبوا مِن أمِّهِ كلَّ مَركَبِ - السيد محمّد المُشعشعي عليٌّ أميرُ المؤمنينَ وَمَن أبىٰ فَلَم يأبَ حرَّ النارِ في لُجّةِ الحَشرِ - حَسَنَين الصّيدلاني عليٌّ أميرُ المؤمنينَ وحُبُّهُ يُمازُ بهِ الحُرُّ الصّريحُ مِن النَّغلِ - المُستَكتِم التّميمي وَليْ نَسبٌ مِن حَيدَرٍ شرّفَ الدُّنىٰ ومُبغضُهُ يُعزىٰ إلى كلِّ ذي عُهرِ - حَيدَر الحِلّي
❤🔥19❤13
وَقد انّجلىٰ عن مَكةٍ وهو ابنُها وبهِ تشرّفَتِ الحَطيمُ وزَمزَمُ - السيد جعفر الحِلّي (١٣١٥ هـ) ٨ ذو الحجة | يوم التروية - يوم خروج أبي عبد الله الحسين عليه السلام من مكة قاصداً الكوفة
💔19❤6
أمرَ النبيُّ بناتِ عبدِ المطلب ونساءَ المهاجرين والأنصار أن يَمضينَ في صُحبةِ فاطِمَة وأن يَفرَحنَ يرجِّزنَ ويكبِّرنَ ويحمدن ولا يقولنَّ ما لا يرضي الله، قال جابر: فأركبَها على ناقتِه (وفي رواية: على بغلته الشهباء) وأخذَ سلمانُ زمامَها وحولَها سبعونَ حوراء، والنبيُّ وحمزةُ وعقيل وجعفر، وأهل البيت يمشون خلفها، مُشهرينَ سيوفَهم، ونساء النبي صلى الله عليه وآله قُدّامَها يرجزن. فأنشأت أم سلمة: سِرنَ بعونِ اللهِ جاراتي …
❤12
قالَ دِعبلُ بنُ عليٍّ الخُزاعي -رحمه الله- قصيدةً في هِجاءِ المُعتصِم (وهو مِن المتآمرين معَ أمِّ الفضل لقتلِ مولانا الجَوادِ عليه السلام)، منها: مُلوكُ بَني العَبّاسِ في الكُتبِ سَبعَةٌ وَلَم تَأتِنا عَن ثامِنٍ لَهُمُ الكُتبُ كَذَلِكَ أَهلُ الكَهفِ في الكَهفِ سَبعَةٌ كرامٌ إِذا عُدّوا، وَثامِنُهُم كَلبُ وَإِنّي لَأُعلي كَلبَهُم عَنكَ رِفعَةً لِأَنَّكَ ذو ذَنبٍ، وَلَيسَ لَهُ ذَنبُ
❤7🔥4
(يا ابنَ الثَمانيةِ الأئمةِ غَرَّبوا) بَل مُزّقوا -بِأبي هُمُ- تَمزيقا أصبَحتَ بعدَهُمُ الضُّحى بينَ الوَرى (وَأبا الثَلاثةِ شَرّقوا تَشريقا) (إنَّ المَشارقَ والمَغاربَ أنتُمُ) وَمُقامُ طه في الوَرى تَحقيقا بل أنتمُ آياتُ جَلَّ جَلالُهُ (جاءَ الكتابُ بِذلِكُم تَصديقا) - من تشطير محمد الحرزي لأبيات "عبد الله الخُرَيبي" في الجواد عليه السلام
❤7🔥2💔1
مُطَهّرون... 💛 نظَرَ أبو نواسٍ إلى أبي الحَسَنِ عليِّ بنِ موسى الرضا عليهما السلام ذاتَ يوم، وقد خرجَ مِن عندِ المأمونِ على بغلةٍ له، فدنا منهُ أبو نواسٍ فسلَّمَ عليه وقال: يا بنَ رسولِ الله قد قُلتُ فيكَ أبياتاً فأحبُّ أن تسمعَها مِنّي. قال: هاتِ. فأنشأ يقول: مُطَهّرونَ نقياتٌ ثيابُهُمُ تَجري الصلاةُ عليهم أينَما ذُكِروا مَن لَم يَكُن عَلويّاً حِينَ تنسبُهُ فما لهُ في قديمِ الدهرِ مُفتَخَرُ فاللهُ …
❤18❤🔥1
القصيدة العينيّة الصادقيّة للسيد أبي الحسن محمد المُشعشعي أدام الله توفيقه https://youtu.be/Rz3GQAivIW8?si=0_F_WZwnghHzw1Hx
❤🔥10❤3
Showing the 12 most recent of 20 posts we hold for @rafidha_poetry. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 6 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“شِعرُ الرافِضَة” (@rafidha_poetry), 2,101 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/rafidha_poetry.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.