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Channel

Mutiara Ilmu Naafi'

@mutiarailmunafi

On this record: Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry

4,008subscribers

-6 since we began measuring on 27 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001083937066
TypeChannel
Username@mutiarailmunafi
CreatedBetween 1 September 2016 and 30 September 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded27 August 2026
Last confirmed live29 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 29 August 2026
On Telegramt.me/mutiarailmunafi

Growth

4,0084,0144,01127 August 2026 — 4,014 subscribers27 August 2026 — 4,014 subscribers29 August 2026 — 4,008 subscribers27 August 202629 August 2026
3 measurements spanning 3 days, net -6. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 4,007–4,015 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
29 Aug 2026, 16:424,008-6
27 Aug 2026, 02:384,014no change
27 Aug 2026, 01:304,014first reading

Engagement

20 posts held, back to 2 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
5.22%
avg views ÷ 4,008 subscribers
Avg views / post
209
20 posts measured
Reaction rate
0.391%
reactions ÷ views · ER floor
Posts in window
20
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 2 of 20 measured posts that carry a reaction reading, and over those same posts' views.

What these figures were computed from
WindowRolling 30 days · latest post in window 26 August 2026
Posts held20 (2 August 202626 August 2026)
Views total4,187
Reactions total2
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken27 Aug 2026, 01:30 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

2 reactions across 2 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
2100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 2 August 2026 to 26 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

26 Aug 2026, 08:26 UTC60 viewsread 27 August 2026

🕌 𝗞𝗘𝗨𝗧𝗔𝗠𝗔𝗔𝗡 𝗦𝗘𝗟𝗔𝗟𝗨 𝗦𝗛𝗔𝗟𝗔𝗧 𝗙𝗔𝗥𝗗𝗛𝗨 𝗗𝗜 𝗠𝗔𝗦𝗝𝗜𝗗 عَنْ أَبِي هُرَيْرَةَ رضي الله عنه عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: "مَنْ غَدَا إِلَى الْمَسْجِدِ وَ رَاحَ أَعَدَّ اللهُ لَهُ نُزُلَهُ مِنَ الجَنَّةِ كُلَّمَا غَدَا أَوْ رَاحَ. " (خ ٦٦٢ / م ٦٦٩) Diriwayatkan dari Abu Hurairah رضي الله عنه bahwa Nabi صلى الله عليه وسلم bersabda: "Barangsiapa yang berangkat pagi - pagi dan sore - sore ke masjid (untuk shalat berj

24 Aug 2026, 07:09 UTC113 viewsread 27 August 2026

𝗕𝗘𝗟𝗔𝗝𝗔𝗥 𝗬𝗨𝗞 𝗕𝗔𝗛𝗔𝗦𝗔 𝗔𝗥𝗔𝗕 𝗗𝗔𝗦𝗔𝗥 𝗕𝗘𝗥𝗦𝗔𝗠𝗔 𝗬𝗔𝗠𝗜𝗜𝗡 🎙️ 𝗜𝗻 𝘀𝘆𝗮𝗮 𝗔𝗹𝗹𝗮𝗵 𝗯𝗲𝗿𝘀𝗮𝗺𝗮: Ustadz Aris Sutrisno, Lc. حفظه الله تعالى (𝘒𝘦𝘵𝘶𝘢 𝘠𝘢𝘺𝘢𝘴𝘢𝘯 𝘔𝘶𝘵𝘪𝘢𝘳𝘢 𝘐𝘭𝘮𝘶 𝘕𝘢𝘢𝘧𝘪) 📖 𝗞𝗶𝘁𝗮𝗯 : 𝘋𝘶𝘳𝘶𝘴𝘶𝘭 𝘓𝘶𝘨𝘩𝘰𝘩 𝘈𝘭 𝘈𝘳𝘢𝘣𝘪𝘺𝘢𝘩 𝘑𝘪𝘭𝘪𝘥 1 Pertemuan Ke-38 Pelajaran Ke-Tiga Belas Bagian 5 𝗞𝗵𝘂𝘀𝘂𝘀 𝗧𝗵𝗮𝗹𝗶𝗯/𝗧𝗵𝗮𝗹𝗶𝗯𝗮𝗵 𝗸𝗲𝗹𝗮𝘀 𝗠𝘂𝘁𝗶𝗮𝗿𝗮 𝗜𝗹𝗺𝘂 𝗡𝗮𝗮𝗳𝗶. 🗓 𝗛𝗮𝗿𝗶 𝗱𝗮𝗻 𝗧𝗮𝗻𝗴𝗴𝗮𝗹: Senin, 24 Agustus 2026 ⏰ 𝗣𝘂𝗸𝘂𝗹: 20.00 WIB – selesai 📘 𝘐𝘯 𝘴𝘺𝘢𝘢 𝘈𝘭𝘭𝘢𝘩 𝘵𝘦𝘳𝘥𝘢𝘱𝘢𝘵 𝘭𝘢𝘵𝘪𝘩𝘢𝘯 𝘴𝘦𝘤𝘢𝘳𝘢 𝘵𝘦𝘳𝘵𝘶𝘭𝘪𝘴.

23 Aug 2026, 08:37 UTC135 viewsread 27 August 2026

𝗬𝘂𝗸 𝘀𝗲𝗴𝗲𝗿𝗮 𝗷𝗼𝗶𝗻 𝗸𝗮𝗷𝗶𝗮𝗻 𝘀𝗼𝗿𝗲 𝗶𝗻𝗶 ⏰ 𝟭𝟲.𝟬𝟬 𝗪𝗜𝗕 – 𝘀𝗲𝗹𝗲𝘀𝗮𝗶 🎙️ 𝗜𝗻 𝘀𝘆𝗮𝗮 𝗔𝗹𝗹𝗮𝗵 𝗯𝗲𝗿𝘀𝗮𝗺𝗮: Ustadz Aris Sutrisno, Lc., حفظه الله تعالى (𝘒𝘦𝘵𝘶𝘢 𝘠𝘢𝘺𝘢𝘴𝘢𝘯 𝘔𝘶𝘵𝘪𝘢𝘳𝘢 𝘐𝘭𝘮𝘶 𝘕𝘢𝘢𝘧𝘪) 📖 𝗕𝘂𝗸𝘂 𝗣𝗮𝗻𝗱𝘂𝗮𝗻 : “𝘼𝙡-𝙌𝙖𝙬𝙖'𝙞𝙙𝙪𝙡 𝘼𝙧𝙗𝙖’ (𝙀𝙢𝙥𝙖𝙩 𝙆𝙖𝙞𝙙𝙖𝙝 𝙈𝙚𝙢𝙖𝙝𝙖𝙢𝙞 𝙎𝙮𝙞𝙧𝙞𝙠)” 𝘬𝘢𝘳𝘺𝘢 𝘚𝘺𝘢𝘪𝘬𝘩 𝘔𝘶𝘩𝘢𝘮𝘮𝘢𝘥 𝘣𝘪𝘯 𝘈𝘣𝘥𝘶𝘭 𝘞𝘢𝘩𝘢𝘣 𝘢𝘵 𝘛𝘢𝘮𝘪𝘮𝘪 رحمه الله 📝 Pertemuan Ke-2: Makna Hanifiyyah 🎥 𝗭𝗼𝗼𝗺: https://telkomsel.zoom.us/j/91244519156?pwd=9bUQJu7HB49NI6wOwRs9kxN2Lh1HPc.1 ▪️ Meetin

19 Aug 2026, 01:37 UTC213 viewsread 27 August 2026

❌ 𝗛𝗔𝗥𝗔𝗠𝗡𝗬𝗔 𝗠𝗘𝗠𝗕𝗔𝗡𝗚𝗨𝗡 𝗞𝗨𝗕𝗔𝗛 𝗗𝗔𝗡 𝗠𝗔𝗦𝗝𝗜𝗗 𝗗𝗜 𝗔𝗧𝗔𝗦 𝗞𝗨𝗕𝗨𝗥𝗔𝗡 عَنْ عَائِشَة رضي الله عنها قَالَتْ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: "لَعْنَةُ اللهِ عَلَى اليَهُودِ وَالنَّصَارَى اتَّخَذُوا قُبُورَ أَنْبِيَائِهِمْ مَسَاجِدَ." (خ ٤٣٥ / م ٥٢٩) Diriwayatkan dari Aisyah رضي الله عنها ia berkata: Rasulullah صلى الله عليه وسلم bersabda: "Allah melaknat orang - orang Yahudi dan Nashrani karena mereka menjadikan kuburan-k

16 Aug 2026, 07:35 UTC255 views1 reactionsread 27 August 2026

◦•◦•●◉ ﷽ ◉●•◦•◦ 𝘏𝘢𝘥𝘪𝘳𝘪𝘭𝘢𝘩 𝘒𝘢𝘫𝘪𝘢𝘯 𝘙𝘶𝘵𝘪𝘯 𝘈𝘩𝘢𝘥 𝘚𝘰𝘳𝘦 𝘒𝘢𝘪𝘥𝘢𝘩 𝘔𝘦𝘮𝘢𝘩𝘢𝘮𝘪 𝘚𝘺𝘪𝘳𝘪𝘬 𝘛𝘦𝘳𝘣𝘶𝘬𝘢 𝘶𝘯𝘵𝘶𝘬 𝘜𝘮𝘶𝘮 𝘔𝘶𝘵𝘪𝘢𝘳𝘢 𝘐𝘭𝘮𝘶 𝘕𝘢𝘢𝘧𝘪 📚 “𝘼𝙡-𝙌𝙖𝙬𝙖'𝙞𝙙𝙪𝙡 𝘼𝙧𝙗𝙖’ (𝙀𝙢𝙥𝙖𝙩 𝙆𝙖𝙞𝙙𝙖𝙝 𝙈𝙚𝙢𝙖𝙝𝙖𝙢𝙞 𝙎𝙮𝙞𝙧𝙞𝙠)” 𝘬𝘢𝘳𝘺𝘢 𝘚𝘺𝘢𝘪𝘬𝘩 𝘔𝘶𝘩𝘢𝘮𝘮𝘢𝘥 𝘣𝘪𝘯 𝘈𝘣𝘥𝘶𝘭 𝘞𝘢𝘩𝘢𝘣 𝘢𝘵 𝘛𝘢𝘮𝘪𝘮𝘪 رحمه الله 📝 Pertemuan Ke-1: Muqaddimah 👤 𝗜𝗻 𝘀𝘆𝗮𝗮 𝗔𝗹𝗹𝗮𝗵 𝗯𝗲𝗿𝘀𝗮𝗺𝗮: Ustadz Aris Sutrisno, Lc., حفظه الله تعالى 🗓 𝗛𝗮𝗿𝗶 𝗱𝗮𝗻 𝗧𝗮𝗻𝗴𝗴𝗮𝗹 Ahad, 16 Agustus 2026 ⏰ 𝗣𝘂𝗸𝘂𝗹: 16.00 WIB – selesai 𝗟𝗶𝘃𝗲 𝗦𝘁𝗿𝗲𝗮𝗺𝗶𝗻𝗴 𝗼𝗻 🎥 𝗭𝗼𝗼

1

15 Aug 2026, 03:32 UTC198 viewsread 27 August 2026

𝗞𝗔𝗝𝗜𝗔𝗡 𝗥𝗨𝗧𝗜𝗡 𝗠𝗨𝗔𝗠𝗔𝗟𝗔𝗛 Bismillaah Hadirilah kajian rutin muamalah yang in syaa Allah bersama: 👤 𝗨𝘀𝘁𝗮𝗱𝘇 𝗚𝗶𝗹𝗮𝗻𝗴 𝗣𝗿𝗮𝘀𝗲𝘁𝘆𝗼 حفظه الله تعالى (𝘒𝘰𝘯𝘴𝘶𝘭𝘵𝘢𝘯 𝘞𝘢𝘳𝘪𝘴 𝘒𝘭𝘪𝘯𝘪𝘬 𝘒𝘰𝘯𝘴𝘶𝘭𝘵𝘢𝘴𝘪 𝘜𝘮𝘢𝘵 𝘙𝘑𝘐𝘊) 📖 𝗕𝘂𝗸𝘂 𝗣𝗮𝗻𝗱𝘂𝗮𝗻: Pengantar Fiqh Jual Beli dan Harta Haram karya Ustadz Ammi Nur Baits حفظه الله تعالى 📝 Pertemuan Ke-47 🗓 𝗛𝗮𝗿𝗶 𝗱𝗮𝗻 𝗧𝗮𝗻𝗴𝗴𝗮𝗹 Sabtu, 15 Agustus 2026 ⏰ 𝗣𝘂𝗸𝘂𝗹: 16.00 WIB – selesai 𝗟𝗶𝘃𝗲 𝗦𝘁𝗿𝗲𝗮𝗺𝗶𝗻𝗴 🎥 𝗭𝗼𝗼𝗺: ▪️ Meeting ID: 943

Showing the 12 most recent of 20 posts we hold for @mutiarailmunafi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

SHAHIHFIQIH OFFICIAL
@shahihfiqih · 42,679
Telegram ranks this channel #31 of 94 here — alongside 93 others — read 29 August 2026
Muhammad Nuzul Dzikri
@muhammadnuzuldzikri · 50,652
Telegram ranks this channel #51 of 95 here — alongside 94 others — read 27 August 2026

This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 August 2026 — this entry's latest reading, not the date you are reading this.

“Mutiara Ilmu Naafi'” (@mutiarailmunafi), 4,008 subscribers as measured 29 August 2026. Telegram Register, tgregister.com/channel/mutiarailmunafi.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.