Channel
@masriramli
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
3,098subscribers
-8 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001009625322 |
|---|---|
| Type | Channel |
| Username | @masriramli |
| Created | Between 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 25 August 2026 |
| Measurements held | 9 |
| Confirmed unchanged | 1 time, most recently 25 August 2026 |
| On Telegram | t.me/masriramli |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Aug 2026, 22:45 | 3,098 | +1 |
| 23 Aug 2026, 03:14 | 3,097 | +3 |
| 19 Aug 2026, 10:57 | 3,094 | -2 |
| 16 Aug 2026, 14:06 | 3,096 | -5 |
| 12 Aug 2026, 15:53 | 3,101 | -4 |
| 9 Aug 2026, 23:33 | 3,105 | -2 |
| 6 Aug 2026, 13:41 | 3,107 | +1 |
| 6 Aug 2026, 04:51 | 3,106 | no change |
| 5 Aug 2026, 22:33 | 3,106 | first reading |
20 posts held, back to 5 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 July 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
وَمَنْ رَاحَ فِي السَّاعَةِ الْخَامِسَةِ فَكَأَنَّمَا قَرَّبَ بَيْضَةً ، dan sesiapa yang pergi pada jam kelima, maka seakan-akan dia berkrrban dengan sebiji telur. فَإِذَا خَرَجَ الْإِمَامُ حَضَرَتِ الْمَلَائِكَةُ يَسْتَمِعُونَ الذِّكْرَ “ Dan apabila imam telah keluar (untuk berkhutbah), maka para Malaikat turut hadir untuk mendengar peringatan (khutbah). [Sahih Al-Bukhari, Kitab al-Jum'ah, hadis no: 881] Usahlah…
*Nasihat buat kaum lelaki sempena hari Jumaat* Kadang-kala kita akan lihat sebahagian kaum lelaki datang lewat ke masjid. Adakalanya imam nak dekat iqamah baru mereka sampai. Pernah jua di satu tempat, hampir ramai yang terlepas solat Jumaat kerana sudah biasa datang lewat, dan tiba-tiba imam hari itu membaca khutbah yang pendek. *Kewajipan Mendirikan Solat Jumaat* يَاأَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصّ…
*Kesan Dosa Kepada Yang Berterusan Melakukannya* Ibn al-Qayyim berkata tentang hal di atas: وَمِنْهَا : أَنَّ الْعَبْدَ لَا يَزَالُ يَرْتَكِبُ الذَّنْبَ حَتَّى يَهُونَ عَلَيْهِ وَيَصْغُرَ فِي قَلْبِهِ ، Antara kesannya ialah: Seseorang hamba itu berterusan melakukan dosa sehingga dosa itu remeh pada pandangannya, dan dianggap kecil pada hatinya. وَذَلِكَ عَلَامَةُ الْهَلَاكِ ، فَإِنَّ الذَّنَبَ كُلَّمَا صَغُرَ فِي…
Video, posted without a caption
Pernah dengar kan pesanan Nabi SAW tentang ajar anak solat? . قال رسول الله صلى الله عليه و سلم " مروا أولادكم بالصلاة وهم أبناء سبع سنين، واضربوهم عليها وهم أبناء عشر سنين، وفرقوا بينهم في المضاجع " . . Rasulullah SAW bersabda: "Suruhlah anak-anak kamu mendirikan solat ketika mereka berumur tujuh tahun, dan pukullah mereka (jika enggan) apabila berumur sepuluh tahun, serta pisahkanlah tempat tidur mereka." (HR.Abu D…
Menghalakan pandangan kepada perkara yang haram akan membawa kepada kesedihan, kegelisahan dan mencederakan hati. Orang yang berbahagia ialah orang yang menundukkan pandangannya serta takut kepada Tuhannya. - إطلاقُ النظرِ إلى الحرامِ يورثُ همومًا وغمومًا وجراحًا في القلبِ، والسعيدُ من غضَّ بصرَه وخافَ ربَّهُ. (Aidh al-Qarni, La Tahzan). #MMMR
Beginilah ibu Imam Ahmad bin Hanbal. Dr. 'Aidh al-Qarni dalam satu kuliah beliau menceritakan kisah kehidupan Imam Ahmad bin Hanbal, dengan ibunya Safiyyah binti Maimunah binti 'Abd al-Malik al-Syaibani. Beliau menyebutkan, Imam Ahmad berkata: “Ibuku akan mengejutkan aku sebelum masuk waktu solat Subuh dengan tempoh yang agak lama. Beliau memanaskan air untukku kerana cuaca di Baghdad ketika itu sangat sejuk. Beli…
18 Siri kuliah Ensiklopedi Kematian. Terjemahan kepada ringkasan kitab al-Tadzkirah oleh Imam al-Qurtubi. Membaca kitab ini banyak mengingatkan kepada kematian. Boleh tonton di sini -> https://www.youtube.com/playlist?list=PLf_GhUswl_p63-0mWcCLFtE8rlNBv1GSA
Beginilah generasi terbaik mendidik anak-anak mereka. Ibnu Abbas RA pernah berkata: "Kejutkanlah kanak-kanak itu untuk bersolat, walaupun sekadar untuk satu sujud." Umar lalu berdekatan dengan seorang wanita yang sedang mengejutkan anaknya yang masih kecil untuk bersolat, sedangkan anak itu dalam keadaan liat. Maka Umar berkata: "Biarkanlah dia, kerana belum ada kewajipan ke atasnya sehinggalah dia berakal." Ibnu …
"𝗦𝗮𝘆𝗮 𝗱𝗮𝗵 𝘀𝘂𝗿𝘂𝗵 𝗮𝗻𝗮𝗸 𝘀𝗼𝗹𝗮𝘁 𝗯𝗲𝗿𝗸𝗮𝗹𝗶-𝗸𝗮𝗹𝗶... 𝘁𝗮𝗽𝗶 𝗸𝗲𝗻𝗮𝗽𝗮 𝗱𝗶𝗮 𝗺𝗮𝘀𝗶𝗵 𝗹𝗶𝗮𝘁?" Ramai ibu bapa beranggapan mendidik anak solat bermula apabila anak berusia 7 tahun. . Hakikatnya, tarbiah solat bermula jauh lebih awal daripada itu. Sebelum anak mengenal hukum, sebelum dia tahu beza wajib dan sunat, bahkan sebelum dia mumaiyiz lagi, ibu ayah sebenarnya sedang membentuk hubungan anak dengan solat. . Persoalannya... ✔️ Bagaiman…
Photo, posted without a caption
Kita sudah mulakan kelas yang baru bulan lalu, iaitu Tadabbur Surah-Surah Yang Dibaca Dalam Solat. KIta berada pada surah al-Sajdah sekarang. Sirah pula kita sudah sampai ke tahun 7 Hijrah selepas perang Khaibar! Tadabbur Surah-Surah Yang Dibaca Dalam Solat Isnin - 6, 13, 20 dan 27 Julai Tadabbur Sirah Nabawiyyah Selasa- 7, 14, 21, dan 28 Julai. Tadabbur al-Asma' al-Husna Rabu- 8, 15, 22 dan 29 Julai. Medium - …
Showing the 12 most recent of 20 posts we hold for @masriramli. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 576,268 of 1,620,455entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 August 2026 — this entry's latest reading, not the date you are reading this.
“Masri's Channel” (@masriramli), 3,098 subscribers as measured 25 August 2026. Telegram Register, tgregister.com/channel/masriramli.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.