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Channel
ማዕዶት ዘኦርቶዶክስ ተዋሕዶ
@maedotzeorthodox
On this record: Growth · Engagement · Posts · Citations · Handles named that no longer answer · Cite this entry
26,732subscribers
-207 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 10,000–31,623.
Register entry
| Telegram ID | -1001214102662 |
|---|---|
| Type | Channel |
| Username | @maedotzeorthodox |
| Created | Between 1 March 2018 and 6 November 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 8 September 2026 |
| Measurements held | 28 |
| Confirmed unchanged | 1 time, most recently 8 September 2026 |
| On Telegram | t.me/maedotzeorthodox |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Sept 2026, 06:17 | 26,732 | -24 |
| 4 Sept 2026, 22:39 | 26,756 | -11 |
| 3 Sept 2026, 09:16 | 26,767 | -3 |
| 2 Sept 2026, 01:48 | 26,770 | -8 |
| 1 Sept 2026, 05:13 | 26,778 | -3 |
| 31 Aug 2026, 04:12 | 26,781 | -8 |
| 30 Aug 2026, 01:37 | 26,789 | -6 |
| 29 Aug 2026, 02:48 | 26,795 | -12 |
| 27 Aug 2026, 23:55 | 26,807 | -7 |
| 26 Aug 2026, 20:23 | 26,814 | -4 |
| 25 Aug 2026, 16:55 | 26,818 | -12 |
| 24 Aug 2026, 17:43 | 26,830 | -11 |
| 22 Aug 2026, 23:44 | 26,841 | -15 |
| 21 Aug 2026, 14:28 | 26,856 | -3 |
| 20 Aug 2026, 13:58 | 26,859 | -7 |
| 19 Aug 2026, 15:15 | 26,866 | -4 |
| 18 Aug 2026, 11:58 | 26,870 | -4 |
| 17 Aug 2026, 10:37 | 26,874 | -7 |
| 15 Aug 2026, 20:58 | 26,881 | -9 |
| 14 Aug 2026, 08:18 | 26,890 | first reading |
Engagement
20 posts held, back to 6 November 2020 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 58 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 September 2021. An engagement rate over an empty window would be a number about nothing.
Recent posts
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✍️✍️✍️ ❝አትገረምም!❞ ********* አየህ አገልግሎት ገደብ የለውም! ዕድሜ፣ ቦታ፣ ስራ፣ ትዳር፣ ሁኔታ፣ ሌላውም ምክንያት አይገድበውም። ይህን መልዕክት የምትመለከተው ወንድሜ ሆይ ያኔ በልጅነት ሰንበት ትምህርት ቤት ያሳለፍከውን ጊዜ አስብ፤ መልዕክቱን የምታነቢውም እህቴ፣ ያን የማይረሳ የአገልግሎት ዘመን አስቢው! ዝማሬ ለመቆም፣ መዝሙር ለማጥናት፣ ያሬዳዊ ዝማሬን አጥንቶ ለማቅረብ፣ ድራማ እና ጭውውት ለመስራት፣ አልባሳት ለብሶ ለመዘመር፣ በየበዓላቱ በአልባሳት ደምቆ ቄጤማ እና ዘንባባ ይዞ በየከተማው እየዘመሩ ለመሄድ፣ በየወርሃዊ የዝክር መርሐግብሮች ላይ ጸበል ጸድቅ ለመቃመስ፣ በየልቅሶው ቤት አጽናኝኝ እመአምላክ እያሉ እየዘመሩ ሐዘንተኞችን ለማጽ…
ተወዳጆች ሆይ !! … ለሁላችሁ ይድረስ ዘንድ ከዋልድባ አባቶች የመጣውን መልእክት እና የጻፉትን ደብዳቤም እነሆ ለጥፌላችኋለሁ። የዋልድባ አባቶች የችግራቸውን ዝርዝር ሁኔታ አንድ ሁለት ብለው ገልጸውላችኋል። የባንክ ደብተራቸውንም ልከዋል። እናም በተጠቀሰው የባንክ አካውንት በሃገር ውስጥም ከሃገር ውጪም ያላችሁ እስከ ነገ ረቡዕ ድረስ እያስገባችሁ ጠብቁኝ። ገንዘቡ በሦሥተኛም በሁለተኛም ሰው እጅ አይነካካም። በዚያ በኩል ስጋት አይግባችሁ። … እናንተ ከያላችሁበት ሆናችሁ የተቻላችሁን አስገቡላቸው። አስገቡና ያስገባችሁበትን ሪሲቱን የክርስትና ስማችሁን እየጻፋችሁበት በውስጥ መስመር ላኩልኝ። ነገ ረቡዕ በመረጃ ቲቪ፣ በኢትዮ ቤተሰብ፣ በዘወንጌል እና ( አግኝቼ…
“አሁንም፦ አይዞአችሁ ብዬ እመክራችኋለሁ፤ ይህ መርከብ እንጂ ከእናንተ አንድ ነፍስ እንኳ አይጠፋምና።” ሐዋ 27፥22
+ ለምን ትቀናለህ? + በዜና አበው ላይ አጋንንት አንድን መነኩሴ ለማሰናከል ሲማከሩ የሚያሳይ ታሪክ ተጽፎአል፡፡ መነኩሴው ለብዙ ዘመናት በተጋድሎ አሳልፎ ከብቃት የደረሰ መናኝ ነበር፡፡ የአጋንንቱ ጭፍራ በአለቃቸው ተመርተው ይህንን መነኩሴ ለማሳት ዘመቱ፡፡ ተራ በተራ ወደ እርሱ እየሔዱ የፈተና ወጥመዳቸውን ዘረጉበት፡፡ በዝሙት ሊፈትኑት ሞከሩ፡፡ አልተሳካም፡፡ በምግብም ሞከሩ ድል ነሣቸው፡፡ የሚያውቁትን የፈተና ስልት በተለያየ መንገድ እየተገለጹ አንዴ ሰው አንዴ መልአክ እየመሰሉ ሊጥሉት ቢሞክሩም አልቻሉም፡፡ አለቃቸው ይኼን ጊዜ በሉ እኔ የማደርገውን ተመልከቱ አላቸውና መንገደኛ መስሎ ወደ መነኩሴው ቀረበ፡፡ በጆሮው የሆነ ነግሮት ወዲያው ተሰናብቶት ወጣ…
የማዕዶት ዘኦርቶዶክስ ተዋሕዶ ቤተሰቦች እንደምን ከረማችሁ?
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Photo, posted without a caption
ለመጀመሪያዋ ቋንቋችን፣ ለመጨረሻዋ እናታችን ምስጋናን እናቅርብ!! #ዕግትዋ_ለጽዮን ፤ #ጽዮንን_ክበቡአት!! ዕድሜያችን ባከነ እየተሳቀቀ፣ ልጅ ሆነን አጓጉቶን ፥ ልጅ ሆነን አለቀ ። እንደገና መወለድ ቢቻል እንኳ አልፈልግም እንጂ ፤ እንደገና ብወለድ ኖሮ ብዙ የማስተካክላቸው የቤት ሥራዎችና የማካክሳቸው የባከኑ ጊዜያት ነበሩኝ። እጅግ በጣም ብዙ!! አሁን ግን በተሰጠኝ ዕድሜ እንድሠራበትና ዕድሜ ለንስሐ ፥ ዘመን ለፍስሐ እንዲሆነኝ አምላኬን እለምናለሁ፡፡ እናቴን እመ ብርሃንን እማልላለሁ። የመልከአ ማርያም ደራሲ ይህን እንዳለ፡- #ሕይወትዬ_በንዝህላል_እመ_ተሰልጠ_ወኀልቀ፤ #ወስክኒ_ክራማተ_እስከ_እገብር_ጽድቀ፡፡ "እናቴ ማርያም ሆይ ዘመኔ ህይወቴ…
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Photo, posted without a caption
Showing the 12 most recent of 20 posts we hold for @maedotzeorthodox. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Handles this channel named that no longer answer
- Dead references
- 1
- handles named in this channel’s posts, vacant today
- Evidenced gone
- 0
- we ourselves saw one of these resolve, at some point
- Never seen alive
- 1
- vacant every time we have ever looked
@maedotzeorthodox named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
Never seen alive
References a handle that is not a live channel — we have no record it ever was one.
named in 2 posts, 8 August 2026 – 9 August 2026
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.
“ማዕዶት ዘኦርቶዶክስ ተዋሕዶ” (@maedotzeorthodox), 26,732 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/maedotzeorthodox.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.