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Channel

ማዕዶት ዘኦርቶዶክስ ተዋሕዶ

@maedotzeorthodox

On this record: Growth · Engagement · Posts · Citations · Handles named that no longer answer · Cite this entry

26,732subscribers

-207 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001214102662
TypeChannel
Username@maedotzeorthodox
CreatedBetween 1 March 2018 and 6 November 2020 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live8 September 2026
Measurements held28
Confirmed unchanged1 time, most recently 8 September 2026
On Telegramt.me/maedotzeorthodox

Growth

26,73226,93926,835.56 August 2026 — 26,939 subscribers6 August 2026 — 26,938 subscribers7 August 2026 — 26,932 subscribers8 August 2026 — 26,928 subscribers10 August 2026 — 26,923 subscribers11 August 2026 — 26,916 subscribers11 August 2026 — 26,905 subscribers12 August 2026 — 26,896 subscribers14 August 2026 — 26,890 subscribers15 August 2026 — 26,881 subscribers17 August 2026 — 26,874 subscribers18 August 2026 — 26,870 subscribers19 August 2026 — 26,866 subscribers20 August 2026 — 26,859 subscribers21 August 2026 — 26,856 subscribers22 August 2026 — 26,841 subscribers24 August 2026 — 26,830 subscribers25 August 2026 — 26,818 subscribers26 August 2026 — 26,814 subscribers27 August 2026 — 26,807 subscribers29 August 2026 — 26,795 subscribers30 August 2026 — 26,789 subscribers31 August 2026 — 26,781 subscribers1 September 2026 — 26,778 subscribers2 September 2026 — 26,770 subscribers3 September 2026 — 26,767 subscribers4 September 2026 — 26,756 subscribers8 September 2026 — 26,732 subscribers6 August 20268 September 2026
28 measurements spanning 33 days, net -207. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 26,701–26,970 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 28
Measured (UTC)SubscribersChange
8 Sept 2026, 06:1726,732-24
4 Sept 2026, 22:3926,756-11
3 Sept 2026, 09:1626,767-3
2 Sept 2026, 01:4826,770-8
1 Sept 2026, 05:1326,778-3
31 Aug 2026, 04:1226,781-8
30 Aug 2026, 01:3726,789-6
29 Aug 2026, 02:4826,795-12
27 Aug 2026, 23:5526,807-7
26 Aug 2026, 20:2326,814-4
25 Aug 2026, 16:5526,818-12
24 Aug 2026, 17:4326,830-11
22 Aug 2026, 23:4426,841-15
21 Aug 2026, 14:2826,856-3
20 Aug 2026, 13:5826,859-7
19 Aug 2026, 15:1526,866-4
18 Aug 2026, 11:5826,870-4
17 Aug 2026, 10:3726,874-7
15 Aug 2026, 20:5826,881-9
14 Aug 2026, 08:1826,890first reading

Engagement

20 posts held, back to 6 November 2020the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 58 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 September 2021. An engagement rate over an empty window would be a number about nothing.

Recent posts

1 Aug 2021, 00:34 UTC≈177,000 viewsread 3 September 2026

✍️✍️✍️ ❝አትገረምም!❞ ********* አየህ አገልግሎት ገደብ የለውም! ዕድሜ፣ ቦታ፣ ስራ፣ ትዳር፣ ሁኔታ፣ ሌላውም ምክንያት አይገድበውም። ይህን መልዕክት የምትመለከተው ወንድሜ ሆይ ያኔ በልጅነት ሰንበት ትምህርት ቤት ያሳለፍከውን ጊዜ አስብ፤ መልዕክቱን የምታነቢውም እህቴ፣ ያን የማይረሳ የአገልግሎት ዘመን አስቢው! ዝማሬ ለመቆም፣ መዝሙር ለማጥናት፣ ያሬዳዊ ዝማሬን አጥንቶ ለማቅረብ፣ ድራማ እና ጭውውት ለመስራት፣ አልባሳት ለብሶ ለመዘመር፣ በየበዓላቱ በአልባሳት ደምቆ ቄጤማ እና ዘንባባ ይዞ በየከተማው እየዘመሩ ለመሄድ፣ በየወርሃዊ የዝክር መርሐግብሮች ላይ ጸበል ጸድቅ ለመቃመስ፣ በየልቅሶው ቤት አጽናኝኝ እመአምላክ እያሉ እየዘመሩ ሐዘንተኞችን ለማጽ

18 May 2021, 09:08 UTC≈115,000 viewsread 3 September 2026
Photo

ተወዳጆች ሆይ !! … ለሁላችሁ ይድረስ ዘንድ ከዋልድባ አባቶች የመጣውን መልእክት እና የጻፉትን ደብዳቤም እነሆ ለጥፌላችኋለሁ። የዋልድባ አባቶች የችግራቸውን ዝርዝር ሁኔታ አንድ ሁለት ብለው ገልጸውላችኋል። የባንክ ደብተራቸውንም ልከዋል። እናም በተጠቀሰው የባንክ አካውንት በሃገር ውስጥም ከሃገር ውጪም ያላችሁ እስከ ነገ ረቡዕ ድረስ እያስገባችሁ ጠብቁኝ። ገንዘቡ በሦሥተኛም በሁለተኛም ሰው እጅ አይነካካም። በዚያ በኩል ስጋት አይግባችሁ። … እናንተ ከያላችሁበት ሆናችሁ የተቻላችሁን አስገቡላቸው። አስገቡና ያስገባችሁበትን ሪሲቱን የክርስትና ስማችሁን እየጻፋችሁበት በውስጥ መስመር ላኩልኝ። ነገ ረቡዕ በመረጃ ቲቪ፣ በኢትዮ ቤተሰብ፣ በዘወንጌል እና ( አግኝቼ

18 Apr 2021, 08:40 UTC≈105,000 viewsread 3 September 2026

“አሁንም፦ አይዞአችሁ ብዬ እመክራችኋለሁ፤ ይህ መርከብ እንጂ ከእናንተ አንድ ነፍስ እንኳ አይጠፋምና።” ሐዋ 27፥22

13 Jan 2021, 03:03 UTC≈141,000 viewsread 3 September 2026

+ ለምን ትቀናለህ? + በዜና አበው ላይ አጋንንት አንድን መነኩሴ ለማሰናከል ሲማከሩ የሚያሳይ ታሪክ ተጽፎአል፡፡ መነኩሴው ለብዙ ዘመናት በተጋድሎ አሳልፎ ከብቃት የደረሰ መናኝ ነበር፡፡ የአጋንንቱ ጭፍራ በአለቃቸው ተመርተው ይህንን መነኩሴ ለማሳት ዘመቱ፡፡ ተራ በተራ ወደ እርሱ እየሔዱ የፈተና ወጥመዳቸውን ዘረጉበት፡፡ በዝሙት ሊፈትኑት ሞከሩ፡፡ አልተሳካም፡፡ በምግብም ሞከሩ ድል ነሣቸው፡፡ የሚያውቁትን የፈተና ስልት በተለያየ መንገድ እየተገለጹ አንዴ ሰው አንዴ መልአክ እየመሰሉ ሊጥሉት ቢሞክሩም አልቻሉም፡፡ አለቃቸው ይኼን ጊዜ በሉ እኔ የማደርገውን ተመልከቱ አላቸውና መንገደኛ መስሎ ወደ መነኩሴው ቀረበ፡፡ በጆሮው የሆነ ነግሮት ወዲያው ተሰናብቶት ወጣ

21 Dec 2020, 14:44 UTC≈80,800 viewsread 3 September 2026

የማዕዶት ዘኦርቶዶክስ ተዋሕዶ ቤተሰቦች እንደምን ከረማችሁ?

30 Nov 2020, 03:21 UTC≈82,400 viewsread 3 September 2026

ለመጀመሪያዋ ቋንቋችን፣ ለመጨረሻዋ እናታችን ምስጋናን እናቅርብ!! #ዕግትዋ_ለጽዮን ፤ #ጽዮንን_ክበቡአት!! ዕድሜያችን ባከነ እየተሳቀቀ፣ ልጅ ሆነን አጓጉቶን ፥ ልጅ ሆነን አለቀ ። እንደገና መወለድ ቢቻል እንኳ አልፈልግም እንጂ ፤ እንደገና ብወለድ ኖሮ ብዙ የማስተካክላቸው የቤት ሥራዎችና የማካክሳቸው የባከኑ ጊዜያት ነበሩኝ። እጅግ በጣም ብዙ!! አሁን ግን በተሰጠኝ ዕድሜ እንድሠራበትና ዕድሜ ለንስሐ ፥ ዘመን ለፍስሐ እንዲሆነኝ አምላኬን እለምናለሁ፡፡ እናቴን እመ ብርሃንን እማልላለሁ። የመልከአ ማርያም ደራሲ ይህን እንዳለ፡- #ሕይወትዬ_በንዝህላል_እመ_ተሰልጠ_ወኀልቀ፤ #ወስክኒ_ክራማተ_እስከ_እገብር_ጽድቀ፡፡ "እናቴ ማርያም ሆይ ዘመኔ ህይወቴ

Showing the 12 most recent of 20 posts we hold for @maedotzeorthodox. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 September 2026 — this entry's latest reading, not the date you are reading this.

“ማዕዶት ዘኦርቶዶክስ ተዋሕዶ” (@maedotzeorthodox), 26,732 subscribers as measured 8 September 2026. Telegram Register, tgregister.com/channel/maedotzeorthodox.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.