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Channel

የአዲስ ኪዳን ካህናት

@iyesusgetanw

On this record: Growth · Engagement · Posts · Citations · Cite this entry

1,131subscribers

-2 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001051397039
TypeChannel
Username@iyesusgetanw
CreatedBetween 1 May 2016 and 28 February 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live31 August 2026
Measurements held10
Confirmed unchanged1 time, most recently 31 August 2026
On Telegramt.me/iyesusgetanw

Growth

1,1251,1331,1295 August 2026 — 1,133 subscribers6 August 2026 — 1,132 subscribers6 August 2026 — 1,132 subscribers9 August 2026 — 1,130 subscribers12 August 2026 — 1,128 subscribers16 August 2026 — 1,126 subscribers18 August 2026 — 1,125 subscribers21 August 2026 — 1,127 subscribers28 August 2026 — 1,126 subscribers31 August 2026 — 1,131 subscribers1,1315 August 202631 August 2026
10 measurements spanning 26 days, net -2. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,124–1,134 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
31 Aug 2026, 14:261,131+5
28 Aug 2026, 10:171,126-1
21 Aug 2026, 20:091,127+2
18 Aug 2026, 18:291,125-1
16 Aug 2026, 02:121,126-2
12 Aug 2026, 17:551,128-2
9 Aug 2026, 07:511,130-2
6 Aug 2026, 09:391,132no change
6 Aug 2026, 08:011,132-1
5 Aug 2026, 23:411,133first reading

Engagement

16 posts held, back to 28 April 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 16 posts for this entry, the most recent from 17 June 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

17 Jun 2026, 14:27 UTC129 viewsread 6 August 2026
Forwarded from @tewoderosdemelashPhoto

እነዚህን መጻሕፍት ስታዲየም የሚገኘው መሠረተ ክርስቶስ መጻሕፍት መደብር ማግኘት ይቻላል

Signed ቴዎድሮስ

13 Jun 2026, 16:11 UTC143 viewsread 6 August 2026
Forwarded from @tewoderosdemelashPhoto

እኛ እጅ ገብቷል፤ በቅርቡ እናንተም ጋር ይደርሳል

Signed ቴዎድሮስ

11 Jun 2026, 20:25 UTC136 viewsread 6 August 2026
Forwarded from @tewoderosdemelashPhoto

Photo, posted without a caption

Signed ቴዎድሮስ

27 May 2026, 10:22 UTC198 viewsread 6 August 2026
Forwarded from @tewoderosdemelashPhoto

Photo, posted without a caption

Signed ቴዎድሮስ

19 May 2026, 15:33 UTC206 viewsread 6 August 2026
Forwarded from @tewoderosdemelashPhoto

Photo, posted without a caption

Signed ቴዎድሮስ

18 May 2026, 08:28 UTC188 viewsread 6 August 2026
Forwarded from @tewoderosdemelash

እንዲህ ያለ ነገር የሚታየው አዝማሪ ዘንድ ነው፤ አዝማሪ አንዱን ባመሰገነበት ግጥምና ዜማ ሌላውን የሚያወድስ ለአንዱ የተቀኘውን ቅኔ ለሌላው የሚጠቀም እወደድ ባይ ነው፡፡ በዚህ ዓይነት መንገድ ለጌታ የቀረበ ዝማሬ መዘመር ለጌታ ብቻ የሚገባውን ውዳሴ ማጋራት ነው፡፡ ይህም ደግሞ ኀጢአት ነው፡፡ ስለዚህ ኀጢአት ላለመሥራት በኦርቶዶክሳውያን የቀረቡና ዝማሬ የሚል ስም የተሰጣቸውን ዜማቸው ከቤታችን በማራቅ እውነተኛ አምልኮ ያላቸውን ዝማሬዎች ወደመስማት ፊታችንን እንመልስ፡፡ https://t.me/tewoderosdemelash/1283

Signed ቴዎድሮስ

18 May 2026, 08:28 UTC166 viewsread 6 August 2026
Forwarded from @tewoderosdemelash

የኦርቶዶክስን መዝሙር መስማትና መዘመር ኀጢአት ነው! የመጽሐፍ ቅዱስ መዝገበ ቃላት መዝሙር የሚለውን ሲተረጕም፤ ‹‹ልዩ ልዩ ስልትና ቃና ባለው ድምፅ የሚዜም፣ በዜማ መሣሪያ የሚቀርብ መንፈሳዊ ማኅሌት›› መሆኑን ይነግረንና ከመጽሐፍ ቅዱስ ሦስት ጥቅሶችን ለማስረጃነት ያቀርባል፤ የመጀመሪያው፤ ዘጸአት 15÷20-21 ላይ የሚገኘውና የሚከተለው ነው፤ ‹‹የአሮን እኅት ነቢይቱ ማሪያምም ከበሮ በእጅዋ ወሰደች ሴቶችም ሁሉ በከበሮና በዘፈን በኋላዋ ወጡ። ማርያምም እየዘመረች መለሰችላቸው። በክብር ከፍ ከፍ ብሎአልና #ለእግዚአብሔር #ዘምሩ፤ ፈረሱንና ፈረሰኛውን በባሕር ጣለ››፡፡ ምንባቡ በግልጽ የሚያሳየው ዝማሬ የሚቀርበው ለእግዚአብሔር መሆኑን ነው፤ ይሄን ደግሞ

Signed ቴዎድሮስ

17 May 2026, 13:25 UTC120 viewsread 6 August 2026
Forwarded from @tewoderosdemelashPhoto

Photo, posted without a caption

Signed ቴዎድሮስ

15 May 2026, 15:39 UTC160 viewsread 6 August 2026
Forwarded from @tewoderosdemelashPhoto

Photo, posted without a caption

Signed ቴዎድሮስ

10 May 2026, 04:16 UTC150 viewsread 6 August 2026
Forwarded from @tewoderosdemelashPhoto

በቀሌን ከእርሱ አልተውም https://t.me/tewoderosdemelash/1279

Signed ቴዎድሮስ

7 May 2026, 06:27 UTC186 viewsread 6 August 2026
Forwarded from @tewoderosdemelashPhoto

Photo, posted without a caption

Signed ቴዎድሮስ

5 May 2026, 10:52 UTC201 viewsread 6 August 2026
Forwarded from @tewoderosdemelash

ድርሳነ ኢያቄም ወሐና # 5 ሔዋን ትሰግድልሻለች ስግደት አምልኮ ከምንፈፅምባቸው ውስጥ አንዱ ነው። ሰይጣንም ይህን ስለሚያውቅ ከሰዎች ለመውሰድ የሚቋምጠው ስግደትን ነው። ለሰይጣንም ሆነ ለእግዚአብሔር ስግደትን በጣም ትኩረት የተደረገበት ነገር መሆኑን የምናስተውለው እግዚአብሔር በስግደት ጉዳይ ላይ ድርድር የሌለው ሰይጣን ደግሞ በተለያዩ መልኮችና ሁኔታዎች ስግደትን ለራሱ ለማድረግ የሚፈልግ መሆኑን ሰናይ ነው። ቀደም ሲል እግዚአብሔርን ሲያመልክ የነበረው ሰሎሞን እግዚአብሔር ያዘነበት ልቡ ወደ ጣኦት በማዘንበሉ ነው። ልብ ሊባል የሚገባው ነገር ሰሎሞን <ልቡን አዘነበሉት... የሲዶናውያንን አምላክ... ተከተለ... መስገጃ ሠራ> እንጂ አመለከ የሚል የለም።

Signed ቴዎድሮስ

Showing the 12 most recent of 16 posts we hold for @iyesusgetanw. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 31 August 2026 — this entry's latest reading, not the date you are reading this.

“የአዲስ ኪዳን ካህናት” (@iyesusgetanw), 1,131 subscribers as measured 31 August 2026. Telegram Register, tgregister.com/channel/iyesusgetanw.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.