Channel
@islam21c
On this record: Previous handles · Growth · Engagement · Posts · Cite this entry
1,429subscribers
+7 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001000308975 |
|---|---|
| Type | Channel |
| Username | @islam21c |
| Created | Between 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 25 August 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 25 August 2026 |
| On Telegram | t.me/islam21c |
Recorded in 2019 as “Islam21c Echoes” — the title held for this same channel (matched by Telegram id, not by handle) in the Pushshift Telegram Dataset, a third-party archive captured in 2019-2020, years before this register made its own first observation. CC BY 4.0, Baumgartner, Zannettou, Squire & Blackburn (2020), Zenodo. A third party’s dated snapshot, not a measurement this register made itself.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Aug 2026, 07:52 | 1,429 | +4 |
| 21 Aug 2026, 23:17 | 1,425 | +3 |
| 18 Aug 2026, 13:05 | 1,422 | +7 |
| 15 Aug 2026, 15:44 | 1,415 | -2 |
| 12 Aug 2026, 14:03 | 1,417 | -3 |
| 6 Aug 2026, 14:40 | 1,420 | -2 |
| 6 Aug 2026, 07:49 | 1,422 | no change |
| 5 Aug 2026, 22:15 | 1,422 | first reading |
20 posts held, back to 7 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 4 of 6 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 3 August 2026 |
|---|---|
| Posts held | 20 (7 July 2026 – 3 August 2026) |
| Views total | 1,102 |
| Reactions total | 9 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 07:49 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Acute depression Depression is more than feeling low. The three Ps (predisposing, precipitating, and perpetuating factors) help us understand why depression develops and continues, while protective factors can help support healing and recovery. In this clip, a Muslim psychiatrist explores how severe depressive episodes can affect a person’s perception of reality and why understanding these signs is important. Watc…
We’re calling on Muslim women aged 18 and over to take part in the Power of a Muslim Woman survey, by Tuesday 4th August. This research explores how Muslim women think and feel about marriage, motherhood, career, community expectations, and the messages they encounter about womanhood. Your experiences and perspectives will shape Power of a Muslim Woman, an upcoming campaign by Islam21c. The survey is anonymous and…
Most of us have studied what the Prophet ﷺ said and did—but have we ever studied how he stood, walked, smiled, gestured and gave people his full attention? In this fascinating new podcast, body-language expert Muhammad Ali joins Dr Salman Butt to explore Prophetic body language and the remarkable communication principles found throughout the Sīrah. From eye contact, posture and tone of voice to parenting, connectio…
The allegations are not new. Reports of foreign "sniper safaris" in besieged Sarajevo have surfaced repeatedly since 1992, with witnesses claiming that wealthy foreigners paid to shoot at Muslim civilians for sport. Recent developments have once again brought those claims into the spotlight. This article touches on the evidence, testimonies, and investigations surrounding one of the Bosnian genocide's most disturbin…
We forgot we're one family Have Muslims become trapped in a culture of individualism? Shaykh Shaqur Rehman reflects on how modern society has shifted our focus from the collective to the self, weakening family bonds and communal responsibility in the process. Rather than assigning blame to men or women, the deeper issue is the loss of an Islamic worldview that saw the Ummah as one family. Look at how previous gener…
The phrase "Palestinians of Europe" emerged during the Bosnian genocide of the 1990s. Over three decades later, as Gaza faces unprecedented destruction, that comparison has taken on new significance. From genocide and ethnic cleansing to identity denial and territorial fragmentation, Amir Telibećirović looks at the historical and political parallels that continue to shape both peoples' struggles today. https://www.…
Learning about death isn't morbid Many people today grow up with little exposure to death. Sometimes, our first experience of loss comes only when a parent or grandparent passes away. But attending the funeral prayer, witnessing the washing of the deceased, and participating in the burial are effective reminders of our own mortality. They strip away the distractions of this world and remind us just how brief this l…
When life feels overwhelming, the Qur’ān offers us a path forward. Allah reminds us that true peace is connected to īmān, righteous action, and purifying the heart. We do not have to walk the path all at once. We just need to take the next step. Learn more about this campaign: https://holdon.org.uk/
Why do powerful countries so often become oppressive—and why must Muslims aspire to strength? In Part 2 of this powerful OnGuard conversation, Dr Hamza Andreas Tzortzis and Shaykh Dr Haitham al-Haddad explore morality, civilisational decline and the relationship between power and akhlāq. Can a society survive when greed, arrogance, ribā and family breakdown become normalised? And why should Muslims seek strength—no…
No civilisation without good character Can a nation become powerful without strong moral foundations? Some argue that wealth, technology, and military strength are enough. However, this clip touches on the Islamic view that true civilisation is built upon akhlāq, and why character is not a luxury of successful societies but one of their essential pillars. Full video: 🎥 https://youtu.be/M4936m14vp0
Can you be British and Muslim? What does it mean to be a principled Muslim living in the West? This segment from our recent podcast examines questions of identity, belonging, and loyalty, and why Muslims should be careful not to attribute to Islam what it does not require. Watch the full video: 🎥 https://youtu.be/ujDfZ81_no8
We often confuse wealth, military strength and global influence with civilisation. But what happens when a society loses any stable sense of right and wrong? In this powerful new episode of OnGuard, Dr Hamza Andreas Tzortzis sits down with Shaykh Dr Haitham al-Haddad to discuss morality, power, Islamic ethics, and the missing ingredient at the heart of modern civilisation. Watch now and share: https://youtu.be/M49…
Showing the 12 most recent of 20 posts we hold for @islam21c. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 August 2026 — this entry's latest reading, not the date you are reading this.
“Islam21c” (@islam21c), 1,429 subscribers as measured 25 August 2026. Telegram Register, tgregister.com/channel/islam21c.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.