Channel
@islam21c
On this record: Topic · Previous handles · Growth · Engagement · Posts · Cite this entry
1,435subscribers
+13 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001000308975 |
|---|---|
| Type | Channel |
| Username | @islam21c |
| Created | Between 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 October 2026 |
| Measurements held | 17 |
| Confirmed unchanged | 1 time, most recently 13 October 2026 |
| On Telegram | t.me/islam21c |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Recorded in 2019 as “Islam21c Echoes” — the title held for this same channel (matched by Telegram id, not by handle) in the Pushshift Telegram Dataset, a third-party archive captured in 2019-2020, years before this register made its own first observation. CC BY 4.0, Baumgartner, Zannettou, Squire & Blackburn (2020), Zenodo. A third party’s dated snapshot, not a measurement this register made itself.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Oct 2026, 12:10 | 1,435 | +2 |
| 7 Oct 2026, 07:42 | 1,433 | +2 |
| 19 Sept 2026, 15:57 | 1,431 | +6 |
| 15 Sept 2026, 02:17 | 1,425 | -5 |
| 11 Sept 2026, 13:39 | 1,430 | +3 |
| 7 Sept 2026, 04:20 | 1,427 | -2 |
| 2 Sept 2026, 08:55 | 1,429 | +1 |
| 30 Aug 2026, 14:43 | 1,428 | +2 |
| 28 Aug 2026, 00:26 | 1,426 | -3 |
| 25 Aug 2026, 07:52 | 1,429 | +4 |
| 21 Aug 2026, 23:17 | 1,425 | +3 |
| 18 Aug 2026, 13:05 | 1,422 | +7 |
| 15 Aug 2026, 15:44 | 1,415 | -2 |
| 12 Aug 2026, 14:03 | 1,417 | -3 |
| 6 Aug 2026, 14:40 | 1,420 | -2 |
| 6 Aug 2026, 07:49 | 1,422 | no change |
| 5 Aug 2026, 22:15 | 1,422 | first reading |
20 posts held, back to 7 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 3 August 2026. An engagement rate over an empty window would be a number about nothing.
Acute depression Depression is more than feeling low. The three Ps (predisposing, precipitating, and perpetuating factors) help us understand why depression develops and continues, while protective factors can help support healing and recovery. In this clip, a Muslim psychiatrist explores how severe depressive episodes can affect a person’s perception of reality and why understanding these signs is important. Watc…
We’re calling on Muslim women aged 18 and over to take part in the Power of a Muslim Woman survey, by Tuesday 4th August. This research explores how Muslim women think and feel about marriage, motherhood, career, community expectations, and the messages they encounter about womanhood. Your experiences and perspectives will shape Power of a Muslim Woman, an upcoming campaign by Islam21c. The survey is anonymous and…
Most of us have studied what the Prophet ﷺ said and did—but have we ever studied how he stood, walked, smiled, gestured and gave people his full attention? In this fascinating new podcast, body-language expert Muhammad Ali joins Dr Salman Butt to explore Prophetic body language and the remarkable communication principles found throughout the Sīrah. From eye contact, posture and tone of voice to parenting, connectio…
The allegations are not new. Reports of foreign "sniper safaris" in besieged Sarajevo have surfaced repeatedly since 1992, with witnesses claiming that wealthy foreigners paid to shoot at Muslim civilians for sport. Recent developments have once again brought those claims into the spotlight. This article touches on the evidence, testimonies, and investigations surrounding one of the Bosnian genocide's most disturbin…
We forgot we're one family Have Muslims become trapped in a culture of individualism? Shaykh Shaqur Rehman reflects on how modern society has shifted our focus from the collective to the self, weakening family bonds and communal responsibility in the process. Rather than assigning blame to men or women, the deeper issue is the loss of an Islamic worldview that saw the Ummah as one family. Look at how previous gener…
The phrase "Palestinians of Europe" emerged during the Bosnian genocide of the 1990s. Over three decades later, as Gaza faces unprecedented destruction, that comparison has taken on new significance. From genocide and ethnic cleansing to identity denial and territorial fragmentation, Amir Telibećirović looks at the historical and political parallels that continue to shape both peoples' struggles today. https://www.…
Learning about death isn't morbid Many people today grow up with little exposure to death. Sometimes, our first experience of loss comes only when a parent or grandparent passes away. But attending the funeral prayer, witnessing the washing of the deceased, and participating in the burial are effective reminders of our own mortality. They strip away the distractions of this world and remind us just how brief this l…
When life feels overwhelming, the Qur’ān offers us a path forward. Allah reminds us that true peace is connected to īmān, righteous action, and purifying the heart. We do not have to walk the path all at once. We just need to take the next step. Learn more about this campaign: https://holdon.org.uk/
Why do powerful countries so often become oppressive—and why must Muslims aspire to strength? In Part 2 of this powerful OnGuard conversation, Dr Hamza Andreas Tzortzis and Shaykh Dr Haitham al-Haddad explore morality, civilisational decline and the relationship between power and akhlāq. Can a society survive when greed, arrogance, ribā and family breakdown become normalised? And why should Muslims seek strength—no…
No civilisation without good character Can a nation become powerful without strong moral foundations? Some argue that wealth, technology, and military strength are enough. However, this clip touches on the Islamic view that true civilisation is built upon akhlāq, and why character is not a luxury of successful societies but one of their essential pillars. Full video: 🎥 https://youtu.be/M4936m14vp0
Can you be British and Muslim? What does it mean to be a principled Muslim living in the West? This segment from our recent podcast examines questions of identity, belonging, and loyalty, and why Muslims should be careful not to attribute to Islam what it does not require. Watch the full video: 🎥 https://youtu.be/ujDfZ81_no8
We often confuse wealth, military strength and global influence with civilisation. But what happens when a society loses any stable sense of right and wrong? In this powerful new episode of OnGuard, Dr Hamza Andreas Tzortzis sits down with Shaykh Dr Haitham al-Haddad to discuss morality, power, Islamic ethics, and the missing ingredient at the heart of modern civilisation. Watch now and share: https://youtu.be/M49…
Showing the 12 most recent of 20 posts we hold for @islam21c. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 October 2026 — this entry's latest reading, not the date you are reading this.
“Islam21c” (@islam21c), 1,435 subscribers as measured 13 October 2026. Telegram Register, tgregister.com/channel/islam21c.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.