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Dn Henok Haile

@henokhaile_dn

On this record: Topic · Growth · Engagement · Reactions · Posts · Telegram's recommendations · Cite this entry

1,779subscribers

+6 since we began measuring on 4 September 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001533723561
TypeChannel
Username@henokhaile_dn
CreatedBetween 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded4 September 2026
Last confirmed live18 September 2026
Measurements held6
Confirmed unchanged1 time, most recently 18 September 2026
On Telegramt.me/henokhaile_dn

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,7721,7791,775.54 September 2026 — 1,773 subscribers4 September 2026 — 1,773 subscribers5 September 2026 — 1,774 subscribers10 September 2026 — 1,772 subscribers14 September 2026 — 1,776 subscribers18 September 2026 — 1,779 subscribers4 September 202618 September 2026
6 measurements spanning 14 days, net +6. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,771–1,780 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
18 Sept 2026, 15:011,779+3
14 Sept 2026, 03:381,776+4
10 Sept 2026, 10:361,772-2
5 Sept 2026, 01:591,774+1
4 Sept 2026, 08:221,773no change
4 Sept 2026, 07:471,773first reading

Engagement

18 posts held, back to 9 May 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 18 posts for this entry, the most recent from 19 August 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

338 reactions across 14 posts, in 7 distinct kinds. The most used accounts for 72.2% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
24472.2%
🙏4112.1%
👍216.21%
👏154.44%
🥰123.55%
💯41.18%
🔥10.296%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 14 of the 18 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 338 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 18 most recent posts we hold, published 9 May 2026 to 19 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

19 Aug 2026, 12:07 UTC486 views22 reactionsread 4 September 2026

ከፈጣሪ ጋር ፍጡር ማየት የማይፈልግ ሰው በታቦር ተራራ ዕድል ፈንታ የለውም። ሙሴ የአምላኩን ፊት ለማየት ጸለየ። "ጀርባየን ታያለህ እንጂ ፊቴን አታይም" ተብሎ የተመኘውን የአምላኩን ፊት ሳያይ ቀረ። ከሺ 600 ዐመታት በኋላ ግን ምኞቱ ተፈጽሞለት የጌታውን ፊት በደብረ ታቦር አየ። ሙሴ የፈጣሪውን ፊት ብቻ አላየም። ፈጣሪ ያከበራቸው የኤልያስንና የሐዋርያቱንም ፊት አይቷል። ጌታችን ክርስቶስ ክብሩን በገለጠበት በታቦር ተራራ እንዲሁም ዐለምን ለማሳለፍ መጥቶ ሲገለጥ ካከበራቸው ቅዱሳን ጋር ነው። "ናና ኢየሱስ" ብለህ በተገለጠበት ቦታ ሁሉ የገለጣቸውን ወዳጆቹን ከጠላህ ቁርጥህን እወቅ። ብቻውን አይገለጥም! እንዲህ አይነት እምነት ካለህ፥ ቦታህ ጥብርያዶስ

👏124👍3🥰3

3 Aug 2026, 15:52 UTC932 views34 reactionsread 4 September 2026
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መድኃኔዓለም ማለት የዓለም መድኃኒት፣ የፍጥረት ሁሉ አዳኝና ታዳጊ ማለት ነው። በኦርቶዶክስ ተዋሕዶ እምነትና አስተምህሮ መሠረት መድኃኔዓለም የሚለው ስም የጌታችን፣ የመድኃኒታችንና የአምላካችን የኢየሱስ ክርስቶስ የማዳን ግብሩን፣ ፍቅሩንና ቸርነቱን የሚገልጽ ታላቅና ክቡር ስም ነው። ​ መድኃኔዓለም በሰው ልጅ ውድቀትና በኃጢአት ምክንያት የመጣውን የሞት ፍርድ በፍጹም ፍቅሩ በመስቀል ላይ ተሰቅሎ በመሞት ያስወገደ፣ ዓለምን ከጨለማ ወደ ብርሃን፣ ከባርነት ወደ ነፃነት ያሸጋገረ አምላክ ነው። መድኃኔዓለም የኃጢአተኞች መጠጊያና የምሕረት አምላክ ነው። ምንም ያህል ብንበድል እንኳ በተሰበረ ልብ ወደ እርሱ ስንመለስ በክንዱ ታቅፎ የሚቀበል አባት ነው። ​"መድኃ

21🙏11🔥1🥰1

25 Jul 2026, 19:11 UTC≈1,180 views39 reactionsread 4 September 2026
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"ሕፃን ልጅ እንደ ትልቅ ሰው ሲናገር ያስደንቃል። ትልቅ ሰው እንደ ሕፃን ሲናገር ግን ያሳቅቃል"። ዛሬ ብላቴናው ቂርቆስ፥ "እናቴ ሆይ ገድላችንን እንፈጽም ዘንድ ጨክኚ"። ብሎ እንደ ትልቅ ሰው የተናገረበት ዕለት ነው። ትልቅ ሰው ሆነው እንደ ሕፃን የሚናገሩትን ያሳድግልን።

🙏309

22 Jul 2026, 05:46 UTC≈1,300 views35 reactionsread 4 September 2026

ፍቅር ቊስል ነው እውነቱ ይህ ነው ፣ ፍቅር የሚለካው በልባችን ላይ በተወው ቊስል ልክ ነው። እጅግ የምንወዳቸው ሰዎች አሳምመውን ይሆናል። እኛም እጅግ የሚወዱንን ሰዎች አሳምመን ይሆናል። ምክንያቱም ፍቅር የሚታየው በታገስነው ቊስል ውስጥ ነው:: ፍቅር የሚታወቀው በተለዋወጥናቸው ቃላት ሳይሆን በታገስነው ቊስል ፣ በተሰማን የውስጥ ሕመም ፣ በከፈልነው መሥዋዕትነትና በተካፈልነው ብርሃን ነው። ከትንሣኤው በኋላ በሐዋርያቱ ፊት የተገለጠው ክርስቶስ እርሱ የሚወዱት ጌታ እንደሆነ ለማስረዳት ያሳያቸው የትንሣኤውን ድል ማብሠሪያ መለከት ሳይሆን ፣ የፍቅሩ ማስረጃው ቁስሉ ነበር። Henok Haile

27👍5👏3

14 Jul 2026, 14:30 UTC≈1,250 views13 reactionsread 4 September 2026

በአብርሃም ደጅ የተገለጡ ሥላሴ ብቻ አይደሉም። እኒህ ሁሉ ተገልጠዋል እንጂ። 1ኛ ምስጢረ ሥላሴ፦ "ሦስት ሰዎች በፊቱ ቆመው አየ" ዘፍጥረት ምዕ 18፥2 ይህ መገለጥ ምስጢረ ሥላሴ ይባላል። ጥንት ሰውን በአምሳላቸው የፈጠሩ ሥላሴ፥ዛሬም ለአብርሃም በሰው አምሳል ተገልጠዋል። መሆንና መምሰል እንደሚለያይ ልብ ይሏል። 2ኛ ምስጢረ ሥጋዌ/የአምላክ ሰው መሆን ምስጢር፦ ልጁ ይሥሐቅን ሊሠዋ ወደሞርያም ተራራ ወጥቶ ነበር። በልጁ ፈንታ በግ ሠውቶ ተመለሰ። ዘፍጥረት 22፥1-14። ይህ ምስጢረ ሥጋዌ ይባላል።በእኛ ስለእኛ የሚሰዋው የቀራንዮ በግ- ክርስቶስ ምሳሌውን በዚያ ተራራ አሳይቶናልና። በደጁ ምስጢረ ሥላሴን በልጁ ምስጢረ ሥጋዌን ተረዳን። 3ኛ ምስጢረ ጥምቀት

12👍1

10 Jul 2026, 06:41 UTC≈1,210 views12 reactionsread 4 September 2026

"ጠባቂ እንደሌለው በግ እንዳንኾን አባግዕን በዚያም፥ በዚያም ዘልቀው አራዊት እንዲነጣጠቋቸው ተኵላ እንዳይነጥቀን አለ፤ መናፍቃን እንዳያስክዱን። በሃይማኖት ከኛ የተለዩ አሕዛብ መናፍቃን እንዳይነቅፉን። እኒኽ ክርስቲያን ሃይማኖታዊ ጳጳስ ደግ ንጉሥ የማያስነሣላቸው ሃይማኖታቸው የቀና ባይኾን እንጂ ነው ብለው፤ ሐተታ፦ ሕዝቡ ቢከፉ ባይመለሱ በሕዝቡ ክፋት ዓላዊ ንጉሥ መናፍቅ ጳጳስ ያስነሳባቸዋል። ወያነግሥ ብእሴ መደልወ በእንተ እከየ ሕዝብ እንዲል። ሕዝቡ ግን ደግ ቢኾኑ ቢመለሱ በሕዝቡ ደግነት ደግ ራትዕ ንጉሥ ሃይማኖታዊ ጳጳስ ያስነሳላቸዋል፤ ወያነግሥ ብእሴ ራትዓ በእንተ ሠናይተ ሕዝቡ እንዲል፤ ይኽ ከሞተበት ጀምሮ እስኪ ሾም ድረስ የሚጸልይ ነው።"[ሥርዐተ

12

3 Jul 2026, 16:46 UTC≈1,400 views18 reactionsread 4 September 2026

+ በእግዚአብሔር መንግሥት አንድ ቀን + ጸአተ ነፍስ (The departure of Soul) ከተሰኘው የኦርቶዶክስ ቴዎሎጂ ምሁራን የጋራ ሥራ የሆነ ዳጎስ ያለ ድንቅ መጽሐፍ መግቢያ ላይ አንድ አባት ስለ አንድ ሰው ታሪክ የጻፉት ነገር በጣም አስገራሚ ነበር:: እጅግ መጥፎ የነበረ አንድ ሰው ድንገት በጠና ይታመምና በአልጋ ላይ ይውላል:: ሕመሙ እጅግ የጠና ቢሆንም የማይገድለው ሆነና ለሠላሳ ዓመታት ተሠቃየ:: በክፉ አመል ላይ ክፉ ሕመም ተጨምሮ ለሌሎችም ችግር ሆነ:: በአልጋው ላይ ሆኖም ደጋግሞ ሰውንም ፈጣሪውንም ይሳደብ ነበር:: ከሠላሳ ዓመታት ሥቃይ በኁዋላ ግን ይህ ሰው ነፍሱ ከሥጋው ተለየች:: የመንደሩ ሰው ተሰበሰበና ማልቀስ ጀመረ:: "ውይ ተገላ

18

28 Jun 2026, 09:38 UTC≈1,410 views32 reactionsread 4 September 2026
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ቤተ ክርስቲያን ታመሰግንሻለች!!! "ያዘነች ስትሆን በልጅሽ በወዳጅሽ ትንሣኤ የተጽናናችው፡፡ የተዋረደች ስትሆን በድንግልናሽ ቡቃያ መውጣት ከፍ ከፍ ያለችው ቅድስት ቤተ ክርስቲያን ታመሰግንሻለች፡፡በዕለተ ዓርብ ከልጅሽ ቀኝ በፈሰሰው ውኃ ተጠምቃ የውግታቱን ደም ተቀብታ ቅድስት ቤተክርስቲያን ታመሰግንሻለች።የልዑል እግዚአብሔር በግ የተባለ ልጅሽ አማኑኤል የተሞሸረባት መርዓዊ ሰማያዊ የተባለባት ቅድስት ቤተ ክርስቲያን ታመሰግንሻለች" አባ ጊዮርጊስ ዘጋስጫ እንኳን እመቤታችን ድንግል ማርያም ዓመታዊ በዓል በሰላም አደረሰን!

32

24 Jun 2026, 09:45 UTC≈1,380 views16 reactionsread 4 September 2026
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የቅዱስ ጳውሎስ ልብስ! በዚህ የሐዋርያት ጾም ሐዋርያው ጳውሎስን እንዴት እያነበባችሁ ነው?

12💯4

24 Jun 2026, 08:16 UTC≈1,330 viewsread 4 September 2026

🎈በምን እጽናናለሁ?🎈በዘማሪ ሚክያስ አረጋዊ 🎈አዲስ መዝሙር 🎈New Mezmur https://youtube.com/watch?v=dJieVgi0-84&si=bRCTL8gCgTZ8RV_m

Showing the 12 most recent of 18 posts we hold for @henokhaile_dn. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

ብሔረ ትረካ
@BHERE_TREKA · 23,389
Telegram ranks this channel #5 of 55 here — alongside 54 others — read 18 September 2026
ዓምደ ሃይማኖት
@Amedehayemanote · 33,449
Telegram ranks this channel #21 of 67 here — alongside 66 others — read 4 September 2026
ምክረ አበው
@Mekra_Abaw · 26,442
Telegram ranks this channel #25 of 69 here — alongside 68 others — read 12 September 2026

This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.

“Dn Henok Haile” (@henokhaile_dn), 1,779 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/henokhaile_dn.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.