Channel
@hadith_6
On this record: Growth · Engagement · Posts · Citations · Cite this entry
1,665subscribers
-1 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001509286704 |
|---|---|
| Type | Channel |
| Username | @hadith_6 |
| Created | Between 1 August 2021 and 28 February 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 18 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 2 times, most recently 18 August 2026 |
| On Telegram | t.me/hadith_6 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 00:26 | 1,665 | -1 |
| 10 Aug 2026, 08:30 | 1,666 | no change |
| 10 Aug 2026, 08:17 | 1,666 | first reading |
20 posts held, back to 30 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 10 August 2026 |
|---|---|
| Posts held | 20 (30 July 2026 – 10 August 2026) |
| Views total | 4,388 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 10 Aug 2026, 08:30 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
عن أبي موسى الأشعري رضي الله عنه قال : قال رسول الله ﷺ : " إن الله ليملي للظالم حتى إذا أخذه لم يفلته ". قال : ثم قرأ : { وكذلك أخذ ربك إذا أخذ القرى وهي ظالمة إن أخذه أليم شديد } " . 📚رواج البخاري 4686
Photo, posted without a caption
كنتُ نائمةً إلى جَنبِ رَسولِ اللَّهِ صلَّى اللَّهُ علَيهِ وسلَّمَ ففَقدتُهُ منَ اللَّيلِ فلمَستُهُ فوقعَت يدي على قدميهِ وَهوَ ساجدٌ وَهوَ يقولُ : أعوذُ برِضاكَ من سَخطِكَ ، وبمعافاتِكَ مِن عقوبتِكَ ، لا أُحصي ثَناءً عليكَ ، أنتَ كما أَثنيتَ على نفسِكَ - الراوي: عائشة أم المؤمنين - حكم الحديث: صحيح • المصدر: صحيح الترمذي (3493)
ㅤ 🍃 قَالَ رَسولُ اللَّهِ صَلَّىٰ اللَّهُ عَلَيْهِ وَسَلَّمَ ؛ " سَأَلْتُ رَبِّي ثَلَاثًا، فَأَعْطَانِي ثِنْتَيْنِ، وَمَنَعَنِي وَاحِدَةً، ۔ سَأَلْتُ رَبِّي أَنْ لَا يُهْلِكَ أُمَّتِي بِالسَّنَةِ، فَأَعْطَانِيهَا، ۔ وَسَأَلْتُهُ أَنْ لَا يُهْلِكَ أُمَّتِي بِالْغَرَقِ، فَأَعْطَانِيهَا، ۔ وَسَأَلْتُهُ أَنْ لَا يَجْعَلَ بَأْسَهُمْ بَيْنَهُمْ، فَمَنَعَنِيهَا " ✅حديث_صحيح ● السَّنَةِ..أي/القحط والجدب ㅤ
" فَاحَ العَبِيرُ إذَا ذَكَرْتُ مُحَمَّدا والنُّورُ أَشْرَقَ والظَّلامُ تَبَدَّدا صَلَّى عليكَ اللهُ يا نَبْعَ الهُدى ما طَارَ طَيْرٌ في السِّماءِ وَغَرَّدا " اللَّهُمَّ صَلِّ وَسَلِّم على نَبيِّنا مُحَمَّد ﷺ
عن عبدالله بن عمر رضي الله عنهما قال : رأيت النبي ﷺ افتتح التكبير في الصلاة، فرفع يديه حين يكبر حتى يجعلهما حذو منكبيه، وإذا كبر للركوع فعل مثله، وإذا قال : " سمع الله لمن حمده ". فعل مثله، وقال : " ربنا ولك الحمد ". ولا يفعل ذلك حين يسجد، ولا حين يرفع رأسه من السجود. 📚رواه البخاري 738
عن عائشة رضي الله عنها قالت: قال رسول الله ﷺ : " إذا أنفقت المرأة من طعام بيتها غير مفسدة كان لها أجرها بما أنفقت، ولزوجها أجره بما كسب، وللخازن مثل ذلك، لا ينقص بعضهم أجر بعض شيئا ". 📚رواه البخاري 1425
Photo, posted without a caption
عن أبي هريرة رضي الله عنه قال: قال رسول الله ﷺ: " كل أمتي معافاة إلا المجاهرين ، وإن من الإجهار أن يعمل العبد بالليل عملا، ثم يصبح قد ستره ربه فيقول : يا فلان، قد عملت البارحة كذا وكذا، وقد بات يستره ربه، فيبيت يستره ربه، ويصبح يكشف ستر الله عنه ". قال زهير : " وإن من الهجار ". 📚رواه مسلم 2990
عن حذيفة بن اليمان رضي الله عنه قال: قال رسول الله ﷺ : «لا يدخل الجنة قَتَّات». 📚 رواه مسلم 105 قَتَّات: هو الذي ينقل الكلام من شخص لشخص، أو أشخاص، بقصد الإفساد. الجنة: هي الدار التي أعدها الله لمن اطاعه، فيها من النعيم المقيم ما لا يخطر على بال. لا يدخل الجنة: أي لَا يدْخل الْجنَّة ابْتِدَاء وَقد يدْخل النَّار
عن أبي هريرة رضي الله عنه قال : قال رسول الله ﷺ : لا يتصدق أحد بتمرة من كسب طيب ؛ إلا أخذها الله بيمينه، فيربيها كما يربي أحدكم فلوه ، أو قلوصه حتى تكون مثل الجبل أو أعظم ". 📚رواه مسلم 1014 بعدل: أي: بقيمتها من رزق حلال خال من الغش والخديعة. كسب: جمعٍ. يربيها: ينميها ويضاعف أجرها. فلوه: هو المُهر بضم الميم، أي: الصغير من الخيل
عن ابن عباس رضي الله تعالى عنهما قال : قال صلى الله عليه وسلم " من سبّ أصحابي فعليه لعنة الله والملائكة والناس أجمعين ". الصحيحة (2340).
Showing the 12 most recent of 20 posts we hold for @hadith_6. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,056,230 of 1,549,704entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“أحاديث نبوية” (@hadith_6), 1,665 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/hadith_6.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.