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Channel

ከራድዮን

@gitim_menfesawi

On this record: Topic · Growth · Engagement · Reactions · Posts · Cite this entry

3,006subscribers

-72 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001180646426
TypeChannel
Username@gitim_menfesawi
CreatedBetween 1 March 2018 and 20 January 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live13 October 2026
Measurements held17
Confirmed unchanged1 time, most recently 13 October 2026
On Telegramt.me/gitim_menfesawi

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

3,0063,0793,042.56 August 2026 — 3,078 subscribers6 August 2026 — 3,079 subscribers9 August 2026 — 3,076 subscribers12 August 2026 — 3,077 subscribers15 August 2026 — 3,075 subscribers18 August 2026 — 3,073 subscribers22 August 2026 — 3,070 subscribers25 August 2026 — 3,065 subscribers28 August 2026 — 3,062 subscribers31 August 2026 — 3,057 subscribers3 September 2026 — 3,053 subscribers8 September 2026 — 3,043 subscribers13 September 2026 — 3,036 subscribers16 September 2026 — 3,032 subscribers1 October 2026 — 3,020 subscribers7 October 2026 — 3,017 subscribers13 October 2026 — 3,006 subscribers6 August 202613 October 2026
17 measurements spanning 68 days, net -72. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,995–3,090 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
13 Oct 2026, 13:093,006-11
7 Oct 2026, 18:013,017-3
1 Oct 2026, 04:423,020-12
16 Sept 2026, 13:213,032-4
13 Sept 2026, 00:003,036-7
8 Sept 2026, 22:593,043-10
3 Sept 2026, 06:263,053-4
31 Aug 2026, 05:283,057-5
28 Aug 2026, 16:023,062-3
25 Aug 2026, 05:363,065-5
22 Aug 2026, 05:193,070-3
18 Aug 2026, 23:353,073-2
15 Aug 2026, 19:583,075-2
12 Aug 2026, 18:543,077+1
9 Aug 2026, 18:263,076-3
6 Aug 2026, 17:203,079+1
6 Aug 2026, 09:053,078first reading

Engagement

20 posts held, back to 20 January 2021 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 19 February 2024. An engagement rate over an empty window would be a number about nothing.

Reaction mix

141 reactions across 15 posts, in 3 distinct kinds. The most used accounts for 48.2% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤6848.2%
👍4733.3%
🙏2618.4%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 141 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 20 January 2021 to 19 February 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

17 Feb 2024, 14:58 UTC≈4,320 views18 reactionsread 7 August 2026
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መዝሙረ ዳዊት 47:6

🙏8❤6👍4

15 Feb 2024, 09:11 UTC≈3,550 views21 reactionsread 7 August 2026
Photo

ልዩ ሦስት የምትሆን አብ ወልድ መንፈስ ቅዱስ ሆይ እስከ መጨረሻይቱ ሕቅታም ድረስ ልዩ ሦስትነትህን ማመንን ፈጽምልን !

🙏14❤7

13 Feb 2024, 11:21 UTC≈3,680 views14 reactionsread 7 August 2026
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" ወደ ፈተና እንዳትገቡ ትጉና ጸልዩ " ማቴ 26:41

❤11👍2🙏1

24 Nov 2021, 10:33 UTC≈16,000 views4 reactionsread 7 August 2026

" እንኳን ለጾመ ነቢያት በሰላም እና በጤና አደረሳችሁ" ይህ ፆም ከቤተ ክርስቲያናችን የአዋጅ ፆሞች ውስጥ አንዱ ሲሆን አበው ነብያት የጌታችን የመድሃኒታችን የኢየሱስ ክርስቶስን መውረድ መወለድ በትንቢት መነፅር እየተመለከቱ የፆሙት ታላቅ ፆም ነው። ዛሬም እኛ ክርስቲያኖች የአባቶቻችንን ፈለግ ተከትለን በፆምና በፀሎት ወቅቱን በማሳለፍ ኢየሱስ ክርስቶስ ራሱን ዝቅ አድርጎ ወደ አለም መምጣቱንና የዓለም ቤዛ መሆኑን የምናስብበት ነው። ይህንን ጾም በዘመነ ብሉይና በዘመነ ሐዲስ ብዙ ቅዱሳን ጾመውታል፤ በዚህም ምክንያት የሚከተሉት ስያሜዎች አሉት፡፡ እነርሱም፤ ፩. ጾመ አዳም:- አዳም ዕፀ በለስን በልቶ ከገት ከተባረረ በኋላ; በፈጸመው በደል አዝኖ ፥ …

👍3❤1

9 Apr 2021, 04:58 UTC≈24,000 views1 reactionsread 7 August 2026

አንድ ሰው መፍትሔ የሌለው የሚመስል መከራ ሊገጥመው ይችላል። በዚህ ጊዜ የእግዚአብሔር ድምፅ መከራው የገጠመው ጥቂት ኃጢአቶችን ስለ ፈጸመ መሆኑን ከማስጠንቀቂያ ጋር ይነግረዋል። አንዳንድ ጊዜ ደግሞ ቃሉ ንስሓ ከገባህ መከራው ፍጻሜ ያገኛል እያለ ውስጡን ሲመክረው ይሰማል። ከዚህ በኋላ እግዚአብሔር ስለ ንስሓው ሲል ለሰውየው ይራራለታል። የእግዚአብሔር ድምፅ አንድ ሰው ሲታመም ወይም እርሱ የሚወደው ሌላ ሰው ሲታመም ሊመጣ ይችላል። በዚህ ጊዜ እንዲጸልይ ወይም ስእለት እንዲሳል የሚመክረውን ድምፅ ከውስጡ ይሰማል ይህ ድምፅ የእግዚአብሔር ድምፅ ነው። የዮሴፍ ወድሞች እህል ሊገዙ ወደ ግብጽ ከወረዱ በኋላ በዚያ ችግር ሲገጥማቸው እርስ በእርሳቸው እንዲህ በማለት…

❤1

3 Apr 2021, 06:26 UTC≈19,100 views1 reactionsread 7 August 2026

ደብረዘይት በቅዱስ ዮሐንስ አፈወርቅ የተወደደ አባት ቅዱስ ዮሐንስ አፈወርቅ ስለ ደብረዘይት በተናገረበት ድርሳን እንዲህ አለ፦ "የክርስቶስ ተቃዋሚ እንዴት እንደሚመጣ ከነገራቸው በኋላ እርሱ (ጌታ) ራሱም እንዴት እንደሚመጣ እንዲህ ሲል ነገራቸው፡- “መብረቅ ከምሥራቅ ወጥቶ እስከ ምዕራብ እንደሚታይ፥ የሰው ልጅ መምጣት እንዲሁ ይኾናልና፡፡” መብረቅ አለ! ስለ መብረቅ ብልጭታ ማንም እንዲመሰክር አይፈለግም፡፡ በእልፍኝ ለተቀመጡም፣ በቤት ውስጥ ላሉም፣ በአጠቃላይ በዓለም ኹሉ ላሉት በቅጽበት ይታያልና፡፡ ክርስቶስ ክብሩን እየገለጠ እንዲህ ድንገት ይመጣል፡፡ ሌላ ምልክትም አለው፡፡ በድን ወዳለበት በዚያ አሞራዎች እንዲሰበሰቡ ክርስቶስ ሲመጣም አእላፍ መላእክት…

❤1

23 Mar 2021, 08:15 UTC≈15,100 viewsread 7 August 2026

የሚፈውስ እንባ /በቅዱስ ኤፍሬም / ሰውን የምታድን ክርስቶስ ሆይ! ከአንተ በቀር ማን ያድነኛል? የድኅነት ምንጭ ከኾንከው ከአንተ በቀር የታመመችውን ነፍሴን ማን ይፈውሳታል? አቤቱ ሆይ! እንኪያስ የታመመችውን ችግረኛ ሴት እንደፈወስካት እኔንም ከጥፋት ከምረረ ገሃነም አድነኝ፡፡ ምሕረት ቸርነትኅ በእኔ ላይ ትኹን፡፡ ጠላቴን ድል አደርገው ዘንድ እርዳኝ፡፡ ብርቱ በምትኾን ክንድህ ደካማ የምኾን እኔን አበርታኝ፡፡ አበርታኝና ለተጋድሎ የተዘጋጀኹ እንደኾንኩ ዐይቶ ጠላቴ ይራድ፤ ይንቀጥቀጥ፤ ይፈርም፡፡ አበርታኝና ጠላቴ የተዋረደ ይኹን፡፡ አበርታኝና ጠላቴ (ዲያብሎስ) በሐፍረት ከፊቴ ይመለስ፡፡ አበርታኝና እኔም ስምኽን ከፍ ከፍ ላድርገው፡፡ አቤቱ ሆይ! ጐስቋላ…

2 Mar 2021, 10:55 UTC≈14,400 views2 reactionsread 7 August 2026

የጦርነት ድልን ቤተክርስቲያን ለምን ታከብራለች? [#አድዋ] በሐዘን ማቅ ውስጥ ገብታ የምትዳክረው ኢትዮጵያ በርከት ባሉ የትርክትና የፍላጎት ግጭቶች የተሞላውን የአድዋ ድል በዓልን እያከበረች ነው። በአሉ ለኢትዮጵያ ወሳኝ ታሪካዊና ማህበረ ፖለቲካዊ በአል ቢሆንም የኢትዮጵያ ኦርቶዶክስ ቤተክርስቲያንም በራሷ ሥርዓትና ቀኖና ታቦት አውጥታ ንግስ አንግሳ ታከብረዋለች። ይህን ማክበሯ መፍቀሬ ሚኒሊክ፣ የነፍጠኞች ዋሻ ፣ ሰሜናዊት እያስባለ በብዙዎች ቢያስተቻትም ዝክረ አድዋን ሳታቋርጥ ቀጥላለች።ለመሆኑ በሁለት ሐገራት መካከል የተደረገን የጦርነት ድል መንፈሳዊት ቤተክርስቲያን ማክበር አለባት? በቅድስት ቤተክርስቲያን በዓላት የሚከበሩት ከዚህ በታች ባሉ ምክንያቶች…

👍2

23 Feb 2021, 05:17 UTC≈11,600 viewsread 7 August 2026
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✝ ኪዳነ ምህረት ✝ #16 @gitim_menfesawi

Showing the 12 most recent of 20 posts we hold for @gitim_menfesawi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 October 2026 — this entry's latest reading, not the date you are reading this.

“ከራድዮን” (@gitim_menfesawi), 3,006 subscribers as measured 13 October 2026. Telegram Register, tgregister.com/channel/gitim_menfesawi.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.