Channel
@ebooktweetislamik
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
1,388subscribers
-40 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001201027552 |
|---|---|
| Type | Channel |
| Username | @ebooktweetislamik |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 11 October 2026 |
| Measurements held | 17 |
| Confirmed unchanged | 1 time, most recently 11 October 2026 |
| On Telegram | t.me/ebooktweetislamik |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 97% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Oct 2026, 02:42 | 1,388 | -4 |
| 4 Oct 2026, 21:37 | 1,392 | -3 |
| 25 Sept 2026, 09:56 | 1,395 | -4 |
| 16 Sept 2026, 18:58 | 1,399 | -1 |
| 12 Sept 2026, 12:36 | 1,400 | -3 |
| 8 Sept 2026, 06:36 | 1,403 | -5 |
| 2 Sept 2026, 23:54 | 1,408 | +1 |
| 30 Aug 2026, 21:34 | 1,407 | -2 |
| 28 Aug 2026, 00:58 | 1,409 | -3 |
| 24 Aug 2026, 17:25 | 1,412 | -3 |
| 21 Aug 2026, 04:06 | 1,415 | -4 |
| 18 Aug 2026, 10:12 | 1,419 | -2 |
| 15 Aug 2026, 20:52 | 1,421 | -4 |
| 12 Aug 2026, 14:06 | 1,425 | -2 |
| 9 Aug 2026, 16:02 | 1,427 | -1 |
| 7 Aug 2026, 01:05 | 1,428 | no change |
| 6 Aug 2026, 20:01 | 1,428 | first reading |
15 posts held, back to 16 November 2023 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 10 July 2026. An engagement rate over an empty window would be a number about nothing.
The owner of this channel has been inactive for the last 11 months. If they remain inactive for the next 10 days, they may lose their account and admin rights in this channel. The contents of the channel will remain accessible for all users.
The owner of this channel has been inactive for the last 11 months. If they remain inactive for the next 17 days, they may lose their account and admin rights in this channel. The contents of the channel will remain accessible for all users.
💐Buku yang para wanita WAJIB ada khususnya yang buntu tak tahu nk baca apa, nak zikir apa, nak doa apa. Buku ni semua dah sediakan. Amalan ketika haid pun ada. https://shope.ee/LPqPV8al9
BUKU KISAH LENGKAP PARA DAN RASUL INI MEMAPARKAN KISAH PERJUANGAN PARA NABI DAN RASUL DALAM USAHA MEREKA MENYEBARKAN DAKWAH ISLAMIYAH KE SELURUK PELUSUK DUNIA. Dapatkan di sini https://shope.ee/VjA95qH0k
Harap dapat membantu belajar membaca Al-Quran. Beli lah! Sangat bagus untuk diri sendiri. Tak mahal, jika dibandingkan dgn ganjaran pahala berlipat kali ganda di akhirat nanti. Duit boleh habis, tapi amalan akan berlipat ganda utk bekalan akhirat. https://shope.ee/5AUZgtEtJT
Al-Quran Al-Karim Mushaf [Tajwid Berwarna, Waqaf & Ibtida] A5/ B5/ A4 Size Tulisan besar dan jelas Kaedah Tajwid berwarna berserta panduan Panduan Waqaf Ibtida' (cara berhenti dan memulakan bacaan dengan blok warna) https://shope.ee/5AURW2BM4n
Buku Selawat Zadul Khayrat https://shope.ee/4AbkH61Sks
AL-QURAN RIYADH (B5) PERJUZUK "TERJEMAHAN PERKATA & TAJWID BERWARNA" - Lengkap 1-30 Juzuk dalam naskhah berbeza. (1 Juz 1 Naskhah) https://shope.ee/8pNV29qJaF
Biarpun engkau pergi terlalu awal, Pemergianku dirindui sepanjang hidupku. Engkau pergi bukan membawa diri, Tetapi membawa seluruh isi hidupku bersama. "Kenapa terlalu cepat Allah tarik semua benda?” https://shope.ee/5V56xBUHQJ
Nur Al-Fahmi: Asas-Asas Fardhu Ain https://shope.ee/9UakjWkIDo
111 DOA-DOA AMALAN HARIAN https://shope.ee/4VBi91dEAe
Yasin-KUMPULAN SURAH-SURAH PILIHAN RUMI https://shope.ee/6AJw8DTigy
Showing the 12 most recent of 15 posts we hold for @ebooktweetislamik. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 October 2026 — this entry's latest reading, not the date you are reading this.
“Buku Islamik” (@ebooktweetislamik), 1,388 subscribers as measured 11 October 2026. Telegram Register, tgregister.com/channel/ebooktweetislamik.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.