Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
16 measurements spanning 66 days, net -62. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,398–1,478 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
12 Oct 2026, 13:50
1,407
-4
5 Oct 2026, 22:38
1,411
-8
28 Sept 2026, 18:36
1,419
-12
16 Sept 2026, 05:21
1,431
-2
12 Sept 2026, 07:38
1,433
-3
8 Sept 2026, 03:38
1,436
-6
3 Sept 2026, 08:33
1,442
-1
31 Aug 2026, 03:05
1,443
-3
28 Aug 2026, 03:34
1,446
-6
24 Aug 2026, 17:33
1,452
-4
20 Aug 2026, 18:48
1,456
-1
17 Aug 2026, 10:44
1,457
-6
13 Aug 2026, 16:05
1,463
-4
10 Aug 2026, 15:08
1,467
-2
7 Aug 2026, 21:48
1,469
no change
7 Aug 2026, 12:58
1,469
first reading
Engagement
19 posts held, back to 5 June 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 13 November 2025. An engagement rate over an empty window would be a number about nothing.
Reaction mix
465 reactions across 19 posts, in 6 distinct kinds. The most used accounts for 89.0% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
414
89.0%
👍
41
8.82%
🔥
4
0.86%
👏
3
0.645%
😘
2
0.43%
🥰
1
0.215%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 465 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 5 June 2025 to 13 November 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
📌 قال الإمام الشَّافعيُّ رضي الله عنه:
"وَأُحِبُّ كَثْرَةَ الصَّلَاةِ على النبي -صلى اللَّهُ عليه وسلم- في كل حَالٍ، وأنا في يَوْمِ الْجُمُعَةِ وَلَيْلَتِهَا أَشَدُّ اسْتِحْبَابًا.
وَأُحِبُّ قِرَاءَةَ الْكَهْفِ لَيْلَةَ الْجُمُعَةِ وَيَوْمَهَا، لِمَا جاء فيها".
📌 قال الإمام النَّوَويُّ رَحِمهُ اللَّه:
"يُستَحَبُّ أن يُكثِرَ يومَها وليلَتَها -أي الجمعة- من
قراءَةِ القرآنِ والأذكارِ والدَّعَوَات،
والصَّلاةِ على رَسو…
📌من استشعر أنه يرتفع في الجنة منزلةً مع كل آيةٍ يحفظها ويُرتّلها عـزّ عليه أن يُقصِّر مع القرآن أو يتكاسل عنه أو تتراخىٰ همّته فينشغل بغيره.
#إدارة_التدريب_والتأهيل
#علمٌ يُؤخذ وعملٌ يُبذل.
"إن للحسنة نورًا في القلب، وزينًا في الوجه، وقوةً في البدن، وسعةً في الرزق، ومحبة في قلوب الخلق".
ابن عباس رضي الله عنه.
#إدارة_التدريب_والتأهيل
#علمٌ يؤخذ وعملٌ يبذل.
📌ألف مبارك للإخوة الناجحين في امتحانات الثانوية، فلتجعلوا نجاحكم سُلّماً لشكر الله وطاعته ،ومن تعثّر فليعلم أنّ الرسوب محطة، وأن الرجاء بالله لا ينقطع.
فالامتحان الأعظم يوم يقوم الناس لربّ العالمين.
{إِنَّ أَكْرَمَكُمْ عِندَ اللَّهِ أَتْقَاكُمْ}.. فذاك هو الفوز الكبير.
#إدارة_التدريب_والتأهيل
#علمٌ يؤخذ وعملٌ يبذل.
قال سفيان ابن عيينة رحمه الله :
( ما من أحدٍ يطلب الحديث إلا وفي وجهه نضرة ، لقول النبي صلى الله عليه وسلم " نضَّر الله امرأً سمع منّا حديثاً فبلّغه "
#إدارة_التدريب_والتأهيل
#علمٌ يؤخذ وعملٌ يبذل.
📌فالحياة الحقيقية الطيبة هي حياة من استجاب لله والرسول ظاهرًا وباطنًا؛ فهؤلاء هم الأحياء وإن ماتوا، وغيرهم أموات وإن كانوا أحياء الأبدان.
ابن القيم رحمه الله تعالى
#إدارة_التدريب_والتأهيل
#علمٌ يؤخذ وعملٌ يبذل.
📌 لو أنّ رجلًا مشى في طريقه لمُلاقاة عدوّه، فأثقله دِرعُه فخلعه، وأثقله سيفُه فرماه، وأثقله طعامُه وشرابُه فتركهما، ثم لاقى عدوَّه حاسِرًا أعزلًا جائعًا، فأنَّى له ينتصر؟! كذلك مَن ثقل عليه الذِّكر فتركه، وثقلت عليه السُنن الرواتب ففرَّط فيها، وثقلت عليه الفرائض فأخّرها، وثقلت عليه الأوامر والنواهي فهانت عليه، ثم يشتكي تسلط الشيطان على قلبه! لقد صرع نفسَه قبل أن يصرعه عدوُّه.
أويس القرني - رحمه الله
#إدارة_التدريب_…
اللهم إنا نبرأ إليك من حولنا وقوتنا ونلجأ إلى حولك وقوتك يا قوي يامتين.
اللهمَّ منزل الكتاب ،مجري السحاب ، هازم الأحزاب...مزِّق اليهودَ واهزمهمْ.
ربنا أفرغ علينا صبراً ، وثبت أقدامنا ،وانصرنا على القوم الكافرين.
#إدارة_التدريب_والتأهيل
❤25👏1
Showing the 12 most recent of 19 posts we hold for @e3dad_do3at. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 October 2026 — this
entry's latest reading, not the date you are reading this.
“معهد إعداد الدعاة” (@e3dad_do3at), 1,407 subscribers as measured 12 October 2026. Telegram Register, tgregister.com/channel/e3dad_do3at.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.