5 measurements spanning 6 days, net -5. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 2,095–2,102 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
12 Aug 2026, 16:15
2,096
-3
9 Aug 2026, 19:02
2,099
-1
6 Aug 2026, 14:14
2,100
-1
6 Aug 2026, 06:18
2,101
no change
6 Aug 2026, 04:15
2,101
first reading
Engagement
10 posts held, back to 9 November 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 10 posts for this entry, the most recent from 19 December 2022. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
1m 29s
Average length
1m 29s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
219 reactions across 10 posts, in 6 distinct kinds. The most used accounts for 60.7% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
133
60.7%
👍
40
18.3%
😢
35
16.0%
👏
5
2.28%
🔥
4
1.83%
👎
2
0.913%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 10 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 219reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 10 most recent posts we hold, published 9 November 2022 to 19 December 2022, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
"ما مأذي أحد"
اغلب الناس صارو يكررون عبارة (ما مأذي أحد) لتبرير تصرفات معينة , ويعتبروها "دليل" على صحة قول او فعل معين .. اذن وبالنتيجة رح يندرج ضمن "الحرية الشخصية"..
شايفين؟ بهالبساطة يصير استدلال واستنتاج..
.
بس لو نفكر بالعبارة شوية قبلما نطلق الاحكام.. رح نعرف ان العبارة يُساء استخدامهه اغلب الاحيان , لأن معنى كلمة الاذى "غير واضح" و "غير موحد" عند الكل, وبهالحاله غير ممكن الاحتكام عليهه اطلاقاً الا بعد توضيح …
آية اللة العظمى المرجع الديني الكبير السيد محمد صادق الروحاني في ذمة الله.
حداداً على روحه الطاهرة فقد تقرر تعطيل دروس الحوزة العلمية المباركة في النجف الأشرف ليوم غدٍ السبت.
يعلمون أن شيخ البلدة لا يقيم وزناً لأحد من أبناء الدنيا، فلا يبجل سلطاناً لسلطانه ولا يوقر غنياً لغناه، ولا يقيس الناس بما على جسومهم من ثياب،ولا بما في صناديقهم من مال ولا بما يبتزون من أموال الدولة، ولكن يقيسهم بما في نفوسهم من فضائل وما في قلوبهم من إيمان وما في رؤوسهم من علم.
مقتبس
ما لمن تهوان بصلاته من الرجال والنساء؟
روي عن سيدة النساء (عليها السلام)، أنها سألت أباها محمدا (صلى الله عليه وآله) فقالت: يا أبتاه ما لمن تهاون بصلاته من الرجال والنساء؟
قال:يا فاطمة من تهاون بصلاته من الرجال والنساء ابتلاه الله بخمس عشرة خصلة: ست منها في دار الدنيا، وثلاث عند موته، وثلاث في قبره، وثلاث في القيامة إذا خرج من قبره.
فأما اللواتي تصيبه في دار الدنيا:
١_يرفع الله البركة من عمره،
٢_يرفع الله البركة من…
ويستمر الشباب المؤمن المثقف والواعي في القسم الداخلي في الكلية التقنية الهندسية / نجف بإدخال السرور على قلب صاحب الأمر (عج) حيث كان آخر اعمالهم إقامتهم لعزاء استشهاد السيدة الزهراء (ع).
❤18👏1
Showing the 10 most recent of 10 posts we hold for @alMahdicoming. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this
entry's latest reading, not the date you are reading this.
“تغير من أجل المهدي "عج"” (@alMahdicoming), 2,096 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/alMahdicoming.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.
