24 Aug 2026, 16:52 UTC37 viewsread 24 August 2026
Video
Video, posted without a caption
Channel
ـ مُتَّكأ.
@V_I3II
On this record: Topic · Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
1,647subscribers
-83 since we began measuring on 24 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1002391148458 |
|---|---|
| Type | Channel |
| Username | @V_I3II |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 24 August 2026 |
| Last confirmed live | 25 October 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 25 October 2026 |
| On Telegram | t.me/V_I3II |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 25 Oct 2026, 19:18 | 1,647 | -2 |
| 22 Oct 2026, 22:20 | 1,649 | -3 |
| 19 Oct 2026, 20:17 | 1,652 | -4 |
| 14 Oct 2026, 00:46 | 1,656 | -13 |
| 9 Oct 2026, 01:37 | 1,669 | -20 |
| 2 Oct 2026, 10:00 | 1,689 | -14 |
| 17 Sept 2026, 01:00 | 1,703 | -9 |
| 13 Sept 2026, 06:16 | 1,712 | -7 |
| 9 Sept 2026, 07:54 | 1,719 | -4 |
| 3 Sept 2026, 22:39 | 1,723 | -6 |
| 31 Aug 2026, 10:08 | 1,729 | -2 |
| 28 Aug 2026, 07:35 | 1,731 | -2 |
| 25 Aug 2026, 05:18 | 1,733 | +3 |
| 24 Aug 2026, 19:00 | 1,730 | first reading |
Engagement
20 posts held, back to 16 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 24 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 1m 46s
- Average length
- 35s
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Recent posts
24 Aug 2026, 16:07 UTC295 viewsread 24 August 2026
مَحبَّة النَّبي -صلَّى ﷲُ عليهِ وسلَّم- تكون باتّباع أوامره، واجتناب نواهيه، وليس بالإحداث والابتداع بالدين ماليس منه، قال تعالى: ﴿وهُم يَحسبُونَ أَنَّهُم يُحسِنونَ صُنعًا﴾، وقال: ﴿لَو كَان خَيرًا لَسبقُونَا إليه﴾. هل أنت تُحبّ النَّبي -صلَّى ﷲُ عليهِ وسلَّم- أكثَر من زوجاته وأصحابه؟ إن احتفالك بالمولدِ لا يدل على محبَّتك. قال الشَّاعر: لو كان حُبّك صادقًا لأطعته، إنَّ المُحبَّ لمن يُحبُّ مُطيع.
24 Aug 2026, 05:14 UTC67 viewsread 24 August 2026
جَدول صبَاحي 🤍🌱: - قِراءة الأذكَار. - وِرد القُرآن. - وِرد الذِّكر. - صَلاة الضُّحى.
24 Aug 2026, 04:55 UTC66 viewsread 24 August 2026
Sticker
Sticker, posted without a caption
23 Aug 2026, 20:40 UTC79 viewsread 24 August 2026
أذكَار قبل النوم📍: بِاسْمِكَ رَبِّي وَضَعْـتُ جَنْبي، وَبِكَ أَرْفَعُه، إِن أَمْسَكْتَ نَفْسي فارْحَمْها، وَإِنْ أَرْسَلْتَها فاحْفَظْها بِما تَحْفَظُ بِه عِبادَكَ الصّالِحين. اللّهُمَّ إِنَّكَ خَلَقْتَ نَفْسي وَأَنْتَ تَوَفّاها لَكَ ممَـاتها وَمَحْياها، إِنْ أَحْيَيْتَها فاحْفَظْها، وَإِنْ أَمَتَّها فَاغْفِـرْ لَها. اللّهُمَّ إِنَّي أَسْـأَلُكَ العافِيَة. اللّهُمَّ قِني عَذابَكَ يَوْمَ تَبْعَثُ عِبادَك (ثَلاث مرّ…
23 Aug 2026, 18:13 UTC77 viewsread 24 August 2026
للفَائدة، بوت الأربعِين النوويَّة: @FortyNawawiHadiths_Bot. وهذهِ قنَاة شَرح للأحادِيث: @abn_euthaymin. نسأل ﷲ الإخلاص والثَّبات، وجزى ﷲ من أرسلت البوت والقنَاة خَير الجزَاء.
23 Aug 2026, 05:46 UTC89 viewsread 24 August 2026
الوِرد اليومي من الذِّكر🤍🌱: - لا إله إلَّا ﷲ وحده لا شريك له المُلك وله الحَمد وهو على كُل شيء قدير | مائِة مرَّة. - الحَمدُ للّٰه | مائِة مرَّة. - لا إله إلَّا ﷲ | مائِة مرَّة . - ﷲُ أكبر | مائِة مرَّة. - سُبحان ﷲ وبِحمده | مائِة مرَّة. - سُبحان ﷲ العظِيم | مائِة مرَّة. - أستغفِرُ ﷲ العظِيم وأتوبُ إليه | مائِة مرَّة. - لا حول ولا قوَّة إلَّا باللّٰه | مائِة مرَّة. - اللهُمَّ صلِّ وسلِّم على نبيِّنا مُحمَّد -صل…
22 Aug 2026, 12:59 UTC108 viewsread 24 August 2026
Video
:
22 Aug 2026, 04:37 UTC119 viewsread 24 August 2026
File
File, posted without a caption
22 Aug 2026, 04:37 UTC124 viewsread 24 August 2026
إنَّ لأذكار الصباح والمسَاء أثَر كبير في صفَاء نفسك، وأريحيَّة تعامُلك، وتَرتيب يَومك. تخيَّل أنَّك إنسَان أحَاط نفسَه بكُل هذه الدَّعوات! وجددت استسلامِك للشرع، وإيمَانك، واستغفرت لذنبك، وأدَّيت الحَمد، واستعذتَ ولُذتَ بعظيم! لن يستطِيع إيقَافك جِن، ولا إنس، ولا هَم، ولا غَم إِن شَاء الله.
21 Aug 2026, 15:47 UTC131 viewsread 24 August 2026
حافِظ على تعبك في العبادات بكفِّ لسانك عن النَّاس وأعراضِهم. أعرِض عن النَّاس بلسانك، وكفَّ أذاك عنهم، ولا تذكُر أحدًا إلَّا بالخَير والكلام الطيِّب، وإيَّاك أن تذكر أحدًا بسُوء، ولا تستهِن بأيَّ كلمة تُقال؛ فعائشة -رضي ﷲ عنها- تحكي لنَا موقفًا لها مع النَّبي-صلّى ﷲ عليهِ وسلّم- وتقول: قلتُ للنبيِّ -صلى ﷲ عليه وسلَّم-: حسبُك من صفيةَ كذا وكذا (يعني قصِيرة)، فقال: «لقد قلتِ كلِمَةً لو مُزِجت بماءِ البحرِ لمزجته». قال…
21 Aug 2026, 15:41 UTC127 viewsread 24 August 2026
Forwarded from @qa4bas
يقول الشيرازي: سهرتُ ليلة مع أبي وحولنا نيام .. فقلت: لم يقم من هؤلاء من يصلي ركعتين!! فقال: يا بني .. لو نمتَ .. لكان خيراً من وقوعك في الخلق. وقال عمر بن عبد العزيز : " أدركنا السلف وهم لا يرون العبادة في الصوم ، ولا في الصلاة ، ولكن في الكف عن أعراض الناس، فقائم الليل وصائم النهار؛ إن لم يحفظ لسانه؛ أفلس يوم القيامة ".
Showing the 12 most recent of 20 posts we hold for @V_I3II. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 October 2026 — this entry's latest reading, not the date you are reading this.
“ـ مُتَّكأ.” (@V_I3II), 1,647 subscribers as measured 25 October 2026. Telegram Register, tgregister.com/channel/V_I3II.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.