Channel
@Sahihulbukhri
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
2,165subscribers
+15 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002065632260 |
|---|---|
| Type | Channel |
| Username | @Sahihulbukhri |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/Sahihulbukhri |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 08:48 | 2,165 | -1 |
| 12 Aug 2026, 23:24 | 2,166 | +5 |
| 10 Aug 2026, 01:27 | 2,161 | +8 |
| 6 Aug 2026, 20:30 | 2,153 | +3 |
| 6 Aug 2026, 06:07 | 2,150 | no change |
| 6 Aug 2026, 04:48 | 2,150 | first reading |
20 posts held, back to 2 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 30 May 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 9 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
22 reactions across 6 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 22 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 6 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 22reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 2 May 2026 to 30 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
⭕️ مژده به علاقهمندان علوم قرآنی 📖 دورهٔ تفسیر قرآن کریم برای عموم ▫️همانگونه که میدانید، قرآن کریم کتابی است که الله متعال آن را بهعنوان کتاب هدایت و رهنمایی برای بشریت نازل فرموده است. بنابراین، وظیفهٔ هر مسلمان است که مفاهیم این کتاب عظیم را بیاموزد و عقیده، اخلاق و رفتار صحیح را از آن فرا گیرد و در زندگی خود عملی سازد.▫️ ▫️بدون شک، در این عصری که فتنهٔ شبهات و شهوات در جامعه بیداد میکند، بهترین راه نجا…
❤6
۱۹- برای اشتراک در این دوره، داشتن سند یا مدرک خاصی شرط نیست؛ بلکه همهٔ عزیزان میتوانند بدون قید و شرط ثبتنام نمایند. البته لازم است روخوانی قرآن کریم را بلد بوده و توانایی خواندن و نوشتن داشته باشند. ۲۰- این دوره میتواند فرصت بسیار خوبی برای عزیزانی باشد که در رشتههای مختلف تحصیل میکنند و وقت کافی ندارند؛ تا در کنار رشتهٔ تخصصی خود، از معارف نورانی قرآن کریم نیز بهرهمند شده و به مسلمانانی آگاه، فهمیده و دانا …
❤10
📝 استاد: مفتی عبدالرحمن احراری ✔️ سلسله دروس حدیث نبوی ﷺ 📚 کتاب : صحیح البخاری ▶️ مشاهده در یوتوب 🎙 درس سه صد و چهل و چهارم : كتابُ اللِّبَاسِ، بابُ قَصِّ الشَّارِبِ 🕑 زمانبندی برنامه 00:48 بابُ قَصِّ الشَّارِبِ 23:00 بابُ تَقْلِيمِ الأَظْفَارِ 37:59 بابُ مَا يُذْكَرُ فِي الشَّيْبِ 54:00 بابُ الْقَزَعِ 1:01:00 بابُ تَطْيِيبِ الْمَرْأَةِ زَوْجَهَا بِيَدَيْهَا 1:11:00 بابُ الْوَصْلِ فِي الشَّعْرِ 1:28:00 بابُ ال…
❤2
📝 استاد: مفتی عبدالرحمن احراری ✔️ سلسله دروس حدیث نبوی ﷺ 📚 کتاب : صحیح البخاری ▶️ مشاهده در یوتوب 🎙 درس سه صد و چهل و چهارم : كتابُ اللِّبَاسِ، بابُ قَصِّ الشَّارِبِ 🕑 زمانبندی برنامه 00:48 بابُ قَصِّ الشَّارِبِ 23:00 بابُ تَقْلِيمِ الأَظْفَارِ 37:59 بابُ مَا يُذْكَرُ فِي الشَّيْبِ 54:00 بابُ الْقَزَعِ 1:01:00 بابُ تَطْيِيبِ الْمَرْأَةِ زَوْجَهَا بِيَدَيْهَا 1:11:00 بابُ الْوَصْلِ فِي الشَّعْرِ 1:28:00 بابُ ال…
❤1
📝 استاد: مفتی عبدالرحمن احراری ✔️ سلسله دروس حدیث نبوی ﷺ 📚 کتاب : صحیح البخاری ▶️ مشاهده در یوتوب 🎙 درس سه صد و چهل و سوم : كتابُ اللِّبَاسِ، بابُ النِّعَالِ السَّبْتِيَّةِ وَغَيْرِهَا 🕑 زمانبندی برنامه 00:48 بابُ النِّعَالِ السَّبْتِيَّةِ وَغَيْرِهَا 06:00 بابُ يَبْدَأُ بِالنَّعْلِ الْيُمْنَى 11:00 بابُ قِبَالَانِ فِي نَعْلٍ، وَمَنْ رَأَى قِبَالًا وَاحِدًا وَاسِعًا 18:40 بابُ خَوَاتِيمِ الذَّهَبِ 31:50 بابُ فَ…
❤2
📝 استاد: مفتی عبدالرحمن احراری ✔️ سلسله دروس حدیث نبوی ﷺ 📚 کتاب : صحیح البخاری ▶️ مشاهده در یوتوب 🎙 درس سه صد و چهل و سوم : كتابُ اللِّبَاسِ، بابُ النِّعَالِ السَّبْتِيَّةِ وَغَيْرِهَا 🕑 زمانبندی برنامه 00:48 بابُ النِّعَالِ السَّبْتِيَّةِ وَغَيْرِهَا 06:00 بابُ يَبْدَأُ بِالنَّعْلِ الْيُمْنَى 11:00 بابُ قِبَالَانِ فِي نَعْلٍ، وَمَنْ رَأَى قِبَالًا وَاحِدًا وَاسِعًا 18:40 بابُ خَوَاتِيمِ الذَّهَبِ 31:50 بابُ فَ…
📝 استاد: مفتی عبدالرحمن احراری ✔️ سلسله دروس حدیث نبوی ﷺ 📚 کتاب : صحیح البخاری ▶️ مشاهده در یوتوب 🎙 درس سه صد و چهل و دوم : كتابُ اللِّبَاسِ، بابُ اشْتِمَالِ الصَّمَاءِ 🕑 زمانبندی برنامه 00:48 بابُ اشْتِمَالِ الصَّمَاءِ 06:00 بابُ الخُمَيْصَةِ السُّودَاءِ 09:00 بابُ الثِّيَابِ الْخُضْرِ 22:00 بابُ لُبْسِ الْحَرِيرِ وَافْتِرَاشِهِ لِلرِّجَالِ، وَقَدْرُ مَا يُجَازُ مِنْهُ 37:00بابُ مَنْ مَسَّ الْحَرِيرَ مِنْ غَيْ…
📝 استاد: مفتی عبدالرحمن احراری ✔️ سلسله دروس حدیث نبوی ﷺ 📚 کتاب : صحیح البخاری ▶️ مشاهده در یوتوب 🎙 درس سه صد و چهل و دوم : كتابُ اللِّبَاسِ، بابُ اشْتِمَالِ الصَّمَاءِ 🕑 زمانبندی برنامه 00:48 بابُ اشْتِمَالِ الصَّمَاءِ 06:00 بابُ الخُمَيْصَةِ السُّودَاءِ 09:00 بابُ الثِّيَابِ الْخُضْرِ 22:00 بابُ لُبْسِ الْحَرِيرِ وَافْتِرَاشِهِ لِلرِّجَالِ، وَقَدْرُ مَا يُجَازُ مِنْهُ 37:00بابُ مَنْ مَسَّ الْحَرِيرَ مِنْ غَيْ…
📝 استاد: مفتی عبدالرحمن احراری ✔️ سلسله دروس حدیث نبوی ﷺ 📚 کتاب : صحیح البخاری ▶️ مشاهده در یوتوب 🎙 درس سه صد و چهل و یکم : كتابُ اللِّبَاسِ، بابُ مَنْ جَرَّ إِزَارَهُ مِنْ غَيْرِ خِيلَاءَ 🕑 زمانبندی برنامه 00:48 كتابُ اللِّبَاسِ، بابُ مَنْ جَرَّ إِزَارَهُ مِنْ غَيْرِ خِيلَاءَ 30:16 بابُ التَّشْمِيرِ فِي الثِّيَابِ 43:00 بابُ لُبْسِ الْقَمِيصِ 51:00 بابُ الْقُبَاءِ وَفُرُوجِ حَرِيرٍ 59:00 بابُ الْعَمَائِمِ 1:…
📝 استاد: مفتی عبدالرحمن احراری ✔️ سلسله دروس حدیث نبوی ﷺ 📚 کتاب : صحیح البخاری ▶️ مشاهده در یوتوب 🎙 درس سه صد و چهل و یکم : كتابُ اللِّبَاسِ، بابُ مَنْ جَرَّ إِزَارَهُ مِنْ غَيْرِ خِيلَاءَ 🕑 زمانبندی برنامه 00:48 كتابُ اللِّبَاسِ، بابُ مَنْ جَرَّ إِزَارَهُ مِنْ غَيْرِ خِيلَاءَ 30:16 بابُ التَّشْمِيرِ فِي الثِّيَابِ 43:00 بابُ لُبْسِ الْقَمِيصِ 51:00 بابُ الْقُبَاءِ وَفُرُوجِ حَرِيرٍ 59:00 بابُ الْعَمَائِمِ 1:…
📝 استاد: مفتی عبدالرحمن احراری ✔️ سلسله دروس حدیث نبوی ﷺ 📚 کتاب : صحیح البخاری ▶️ مشاهده در یوتوب 🎙 درس سه صد و چهل ام : کتاب الطب، بابُ السِّحْرِ 🕑 زمانبندی برنامه 00:48 بابُ السِّحْرِ 36:50 بابُ الشِّرْكِ وَالسِّحْرِ مِنَ الْمُوبِقَاتِ 44:20 بابُ السِّحْرِ 53:30 بابُ لَا هَامَةَ 1:05:20 بابُ مَا يُذْكَرُ فِي سُمِّ النَّبِيِّ ﷺ 1:15:00 بابُ أَلْبَانِ الْأَتَنِ 1:17:00 بابُ إِذَا وَقَعَ الذُّبَابُ فِي الْإِنَا…
📝 استاد: مفتی عبدالرحمن احراری ✔️ سلسله دروس حدیث نبوی ﷺ 📚 کتاب : صحیح البخاری ▶️ مشاهده در یوتوب 🎙 درس سه صد و چهل ام : کتاب الطب، بابُ السِّحْرِ 🕑 زمانبندی برنامه 00:48 بابُ السِّحْرِ 36:50 بابُ الشِّرْكِ وَالسِّحْرِ مِنَ الْمُوبِقَاتِ 44:20 بابُ السِّحْرِ 53:30 بابُ لَا هَامَةَ 1:05:20 بابُ مَا يُذْكَرُ فِي سُمِّ النَّبِيِّ ﷺ 1:15:00 بابُ أَلْبَانِ الْأَتَنِ 1:17:00 بابُ إِذَا وَقَعَ الذُّبَابُ فِي الْإِنَا…
Showing the 12 most recent of 20 posts we hold for @Sahihulbukhri. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 941,349 of 1,481,306entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“دوره حدیث | استاد احراری” (@Sahihulbukhri), 2,165 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/Sahihulbukhri.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.