Channel
@NAfiqih
On this record: Growth · Engagement · Posts · Citations · Cite this entry
3,995subscribers
-14 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001327122298 |
|---|---|
| Type | Channel |
| Username | @NAfiqih |
| Created | Between 1 March 2018 and 28 October 2020— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/NAfiqih |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 13:04 | 3,995 | -6 |
| 10 Aug 2026, 23:21 | 4,001 | -8 |
| 7 Aug 2026, 22:00 | 4,009 | no change |
| 7 Aug 2026, 21:17 | 4,009 | first reading |
20 posts held, back to 28 October 2020 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 3 March 2022. An engagement rate over an empty window would be a number about nothing.
http://t.me/NAfiqih Pertemuan 240 KAJIAN FIKIH Dari kitab: Fiqh Al-Mar'ah Al-Muslimah Penulis: Asy-Syaikh Muhammad bin Shalih Al-Utsaimin رحمه الله بسم الله الرحمن الرحيم الحمدلله والصلاة والسلام على رسول الله وعلى اله وصحبه ومن والاه، أما بعد: 2. TELAH MENUNAIKAN NAFKAH SYAR'I Yakni nafkah yang telah ditetapkan dan dibolehkan oleh syariat, seperti nafkah untuk dirinya sendiri dan untuk keluarganya, dengan car…
http://t.me/NAfiqih Pertemuan 239 KAJIAN FIKIH Dari kitab: Fiqh Al-Mar'ah Al-Muslimah Penulis: Asy-Syaikh Muhammad bin Shalih Al-Utsaimin رحمه الله بسم الله الرحمن الرحيم الحمدلله والصلاة والسلام على رسول الله وعلى اله وصحبه ومن والاه، أما بعد: Seseorang tidak teranggap mampu melaksanakan haji kecuali setelah terpenuhi 3 perkara, sebagai berikut: 1. Telah menunaikan semua kewajiban. ● Yakni semua yang wajib di…
http://t.me/NAfiqih Pertemuan 238 KAJIAN FIKIH Dari kitab: Fiqh Al-Mar'ah Al-Muslimah Penulis: Asy-Syaikh Muhammad bin Shalih Al-Utsaimin رحمه الله بسم الله الرحمن الرحيم الحمدلله والصلاة والسلام على رسول الله وعلى اله وصحبه ومن والاه، أما بعد: Jika seorang anak melakukan ihram, apakah dia wajib menyempurnakan ihramnya? Dalam hal ini ada dua pendapat: 1. Yang masyhur dalam mazhab, bahwa dia harus menyempurnaka…
http://t.me/NAfiqih Pertemuan 237 KAJIAN FIKIH Dari kitab: Fiqh Al-Mar'ah Al-Muslimah Penulis: Asy-Syaikh Muhammad bin Shalih Al-Utsaimin رحمه الله بسم الله الرحمن الرحيم الحمدلله والصلاة والسلام على رسول الله وعلى اله وصحبه ومن والاه، أما بعد: PERMASALAHAN MANASIK HAJI DAN UMRAH BAGI ANAK-ANAK Pelaksanaan haji dan umrah yang dikerjakan oleh anak-anak atau oleh budak, sah dan dianggap sebagai ibadah Sunnah. A…
http://t.me/NAfiqih Pertemuan 236 KAJIAN FIKIH Dari kitab: Fiqh Al-Mar'ah Al-Muslimah Penulis: Asy-Syaikh Muhammad bin Shalih Al-Utsaimin رحمه الله بسم الله الرحمن الرحيم الحمدلله والصلاة والسلام على رسول الله وعلى اله وصحبه ومن والاه، أما بعد: KEWAJIBAN HAJI DITURUNKAN PADA TAHUN KE- 9 HIJRIYAH Jika dikatakan, mengapa Rasulullah صلى الله عليه وسلم tidak langsung melaksanakan haji di tahun ke- 9? Kami katakan,…
http://t.me/NAfiqih Pertemuan 235 KAJIAN FIKIH Dari kitab: Fiqh Al-Mar'ah Al-Muslimah Penulis: Asy-Syaikh Muhammad bin Shalih Al-Utsaimin رحمه الله بسم الله الرحمن الرحيم الحمدلله والصلاة والسلام على رسول الله وعلى اله وصحبه ومن والاه، أما بعد: KEWAJIBAN HAJI DITURUNKAN PADA TAHUN KE- 9 HIJRIYAH Jika dikatakan, mengapa Rasulullah صلى الله عليه وسلم tidak langsung melaksanakan haji di tahun ke-9? Kami katakan,…
http://t.me/NAfiqih Pertemuan 234 KAJIAN FIKIH Dari kitab: Fiqh Al-Mar'ah Al-Muslimah Penulis: Asy-Syaikh Muhammad bin Shalih Al-Utsaimin رحمه الله بسم الله الرحمن الرحيم الحمدلله والصلاة والسلام على رسول الله وعلى اله وصحبه ومن والاه، أما بعد: HAJI DAN UMRAH WAJIB DILAKSANAKAN SEKALI SEUMUR HIDUP Dalilnya: 1. Allah ta'ala menyebutkan secara mutlak dalam firman-Nya: وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلۡبَيۡتِ م…
http://t.me/NAfiqih Pertemuan 233 KAJIAN FIKIH Dari kitab: Fiqh Al-Mar'ah Al-Muslimah Penulis: Asy-Syaikh Muhammad bin Shalih Al-Utsaimin رحمه الله بسم الله الرحمن الرحيم الحمدلله والصلاة والسلام على رسول الله وعلى اله وصحبه ومن والاه، أما بعد: DALIL WAJIB DISERTAI MAHRAM BAGI WANITA KETIKA HAJI DAN UMRAH Adalah hadits Nabi صلى الله عليه وسلم: عن عبدالله بن عباس رضي الله عنهما قال : قال رسول الله صلى الله علي…
http://t.me/NAfiqih Pertemuan 232 KAJIAN FIKIH Dari kitab: Fiqh Al-Mar'ah Al-Muslimah Penulis: Asy-Syaikh Muhammad bin Shalih Al-Utsaimin رحمه الله بسم الله الرحمن الرحيم الحمدلله والصلاة والسلام على رسول الله وعلى اله وصحبه ومن والاه، أما بعد: PENJELASAN TENTANG MAHRAM ▪️Mahram seorang wanita itu bisa: ✔️ Suaminya, atau ✔️ orang yang haram dinikahi untuk selamanya dengan sebab yang mubah, seperti karena sebab…
http://t.me/NAfiqih Pertemuan 231 KAJIAN FIKIH Dari kitab: Fiqh Al-Mar'ah Al-Muslimah Penulis: Asy-Syaikh Muhammad bin Shalih Al-Utsaimin رحمه الله بسم الله الرحمن الرحيم الحمدلله والصلاة والسلام على رسول الله وعلى اله وصحبه ومن والاه، أما بعد: Dengan keterangan di atas, maka jelaslah bahwa syarat-syarat yang telah kami sebutkan di atas terbagi menjadi tiga bagian: 1. Dua syarat untuk kewajiban, sah, dan m…
http://t.me/NAfiqih Pertemuan 230 KAJIAN FIKIH Dari kitab: Fiqh Al-Mar'ah Al-Muslimah Penulis: Asy-Syaikh Muhammad bin Shalih Al-Utsaimin رحمه الله بسم الله الرحمن الرحيم الحمدلله والصلاة والسلام على رسول الله وعلى اله وصحبه ومن والاه، أما بعد: SYARAT-SYARAT HAJI DAN UMRAH 1. Islam. Lawannya kafir. 2. Merdeka. Lawannya budak. Maka tidak wajib bagi seorang budak, karena dia tidak memiliki harta. 3. Mukallaf, …
http://t.me/NAfiqih Pertemuan 229 KAJIAN FIKIH Dari kitab: Fiqh Al-Mar'ah Al-Muslimah Penulis: Asy-Syaikh Muhammad bin Shalih Al-Utsaimin رحمه الله بسم الله الرحمن الرحيم الحمدلله والصلاة والسلام على رسول الله وعلى اله وصحبه ومن والاه، أما بعد: KITABUL HAJI HUKUM HAJI, DEFINISINYA, DAN SYARATNYA HUKUM HAJI Haji hukumnya wajib, fardhu menurut Al-Qur'an, As-Sunnah, dan ijma/ kesepakatan kaum muslimin. DEFINI…
Showing the 12 most recent of 20 posts we hold for @NAfiqih. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 949,779 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“Fikih Untuk Wanita” (@NAfiqih), 3,995 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/NAfiqih.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.