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Channel
الدُّرَر الْقُرْآنِية
@Motasemaddrr
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Cite this entry
2,225subscribers
-16 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001265497111 |
|---|---|
| Type | Channel |
| Username | @Motasemaddrr |
| Created | Between 1 March 2018 and 31 August 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 24 August 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 24 August 2026 |
| On Telegram | t.me/Motasemaddrr |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 24 Aug 2026, 20:24 | 2,225 | -4 |
| 21 Aug 2026, 03:03 | 2,229 | -1 |
| 18 Aug 2026, 12:04 | 2,230 | -5 |
| 15 Aug 2026, 19:18 | 2,235 | +1 |
| 12 Aug 2026, 17:24 | 2,234 | -4 |
| 10 Aug 2026, 00:44 | 2,238 | -3 |
| 6 Aug 2026, 15:01 | 2,241 | no change |
| 6 Aug 2026, 13:15 | 2,241 | first reading |
Engagement
20 posts held, back to 25 September 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 6 June 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
- Video runtime
- 57s
- Average length
- 57s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
10 reactions across 5 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 10 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 5 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 10reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 25 September 2024 to 6 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
Sticker, posted without a caption
Photo, posted without a caption
👍2
Sticker, posted without a caption
هل تشتكي من فقدان لذة قراءة القرآن؟ وهل خطر في ذهنك أن من يتكلم عن لذة قراءة القرآن يبالغ في وصف تلك اللذة؟ إليك هذا السر السهل الممتنع الذي إذا طبقته وجدت حلاوة القرآن والإيمان بإذن الله.. https://t.me/Motasemaddrr
👍1
Sticker, posted without a caption
يحكى أن أبا منصور الخياط (ت٤٩٩ هـ) -صاحب المهذب في القراءات العشر- كان منقطعًا للإقراء طوال عمره، وبلغ عدد من أقرأهم سبعين ألفًا، ولما توفي؛ رأوه بعد موته. فقيل له: ما فعل الله بك؟ قال: غفر لي بتعليمي الصبيان فاتحة الكتاب. غاية النهاية : ٢/ ٧٥. منقول.
Sticker, posted without a caption
#أثر_القرآن_على_الحافظ ”حفظ القرآن عند السلف ليس بالأمر الهين كما هو عندنا الآن، الإنسان يحفظ القرآن ولكن لا يظهر عليه أثره، لكن عند السلف إذا حفظ الإنسان القرآن ظهر عليه أثره بالسمت والآداب والأخلاق والأعمال الصالحة “. 📓ابن عثيمين - تفسير سورة العنكبوت صـ 123.
👍4
Sticker, posted without a caption
[] خطأ شائع بين كثير من حفّاظ القرآن الليبيين بسم الله الرحمن الرحيم الحمد لله رب العالمين, والصلاة والسلام على نبينا محمد وعلى آله وصحبه أجمعين. أما بعد: فمن الأخطاء الشائعة بين كثير من حفّاظ القرآن افي ليبيا: أن ضبط الخراز يختص بعلم الرسم, وأن المصاحف التي على كُتبت على رواية حفص هي على رسم الخراز, وأن المصحف المشتهر باسم "مصحف الجماهيرية" مضبوط على ضبط الداني. كلماتٌ دَرَجَت على ألسنة كثيرين لا سنام لها ولا خطام,…
👍2
Sticker, posted without a caption
👍1
Showing the 12 most recent of 20 posts we hold for @Motasemaddrr. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 24 August 2026 — this entry's latest reading, not the date you are reading this.
“الدُّرَر الْقُرْآنِية” (@Motasemaddrr), 2,225 subscribers as measured 24 August 2026. Telegram Register, tgregister.com/channel/Motasemaddrr.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.