11 Aug 2026, 20:23 UTC315 viewsread 12 August 2026
Photo
Photo, posted without a caption
Channel
Giovani di Parola
@GiovaniParola
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
5,622subscribers
-39 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001169314308 |
|---|---|
| Type | Channel |
| Username | @GiovaniParola |
| Created | Between 1 March 2018 and 31 July 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 October 2026 |
| Measurements held | 17 |
| Confirmed unchanged | 1 time, most recently 12 October 2026 |
| On Telegram | t.me/GiovaniParola |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Oct 2026, 12:09 | 5,622 | +3 |
| 6 Oct 2026, 02:42 | 5,619 | -8 |
| 28 Sept 2026, 13:55 | 5,627 | -18 |
| 18 Sept 2026, 12:59 | 5,645 | -2 |
| 14 Sept 2026, 13:15 | 5,647 | +1 |
| 10 Sept 2026, 22:37 | 5,646 | -4 |
| 5 Sept 2026, 13:38 | 5,650 | -3 |
| 1 Sept 2026, 11:46 | 5,653 | +1 |
| 29 Aug 2026, 19:54 | 5,652 | -4 |
| 24 Aug 2026, 15:58 | 5,656 | -1 |
| 21 Aug 2026, 05:54 | 5,657 | -3 |
| 18 Aug 2026, 11:43 | 5,660 | +1 |
| 15 Aug 2026, 20:16 | 5,659 | +1 |
| 12 Aug 2026, 07:33 | 5,658 | +1 |
| 9 Aug 2026, 16:37 | 5,657 | -3 |
| 7 Aug 2026, 01:12 | 5,660 | -1 |
| 6 Aug 2026, 16:04 | 5,661 | first reading |
Engagement
32 posts held, back to 27 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 8 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 32 posts for this entry, the most recent from 11 August 2026. An engagement rate over an empty window would be a number about nothing.
Recent posts
11 Aug 2026, 20:22 UTC331 viewsread 12 August 2026
MERCOLEDÌ 12 AGOSTO Dal Vangelo secondo Matteo Mt 18,15-20 In quel tempo, Gesù disse ai suoi discepoli: «Se il tuo fratello commetterà una colpa contro di te, va’ e ammoniscilo fra te e lui solo; se ti ascolterà, avrai guadagnato il tuo fratello; se non ascolterà, prendi ancora con te una o due persone, perché ogni cosa sia risolta sulla parola di due o tre testimoni. Se poi non ascolterà costoro, dillo alla comunit…
10 Aug 2026, 19:00 UTC915 viewsread 12 August 2026
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10 Aug 2026, 19:00 UTC937 viewsread 12 August 2026
MARTEDÌ 11 AGOSTO Dal Vangelo secondo Matteo Mt 18,1-5.10.12-1 In quel momento i discepoli si avvicinarono a Gesù dicendo: «Chi dunque è più grande nel regno dei cieli?». Allora chiamò a sé un bambino, lo pose in mezzo a loro e disse: «In verità io vi dico: se non vi convertirete e non diventerete come i bambini, non entrerete nel regno dei cieli. Perciò chiunque si farà piccolo come questo bambino, costui è il più…
9 Aug 2026, 20:46 UTC≈1,060 viewsread 12 August 2026
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9 Aug 2026, 20:45 UTC≈1,060 viewsread 12 August 2026
LUNEDÌ 10 AGOSTO Dal Vangelo secondo Giovanni Gv 12,24-26 In quel tempo, Gesù disse ai suoi discepoli: «In verità, in verità io vi dico: se il chicco di grano, caduto in terra, non muore, rimane solo; se invece muore, produce molto frutto. Chi ama la propria vita, la perde e chi odia la propria vita in questo mondo, la conserverà per la vita eterna. Se uno mi vuole servire, mi segua, e dove sono io, là sarà anche il…
8 Aug 2026, 20:32 UTC≈1,120 viewsread 12 August 2026
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8 Aug 2026, 20:31 UTC≈1,170 viewsread 12 August 2026
DOMENICA 9 AGOSTO Dal Vangelo secondo Matteo Mt 14,22-33 [Dopo che la folla ebbe mangiato], subito Gesù costrinse i discepoli a salire sulla barca e a precederlo sull’altra riva, finché non avesse congedato la folla. Congedata la folla, salì sul monte, in disparte, a pregare. Venuta la sera, egli se ne stava lassù, da solo. La barca intanto distava già molte miglia da terra ed era agitata dalle onde: il vento infat…
7 Aug 2026, 19:03 UTC≈1,170 viewsread 12 August 2026
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7 Aug 2026, 19:03 UTC≈1,200 viewsread 12 August 2026
SABATO 8 AGOSTO 2026 San Domenico Dal Vangelo secondo Matteo (17, 14-20) Appena ritornati presso la folla, si avvicinò a Gesù un uomo che gli si gettò in ginocchio e disse: "Signore, abbi pietà di mio figlio! È epilettico e soffre molto; cade spesso nel fuoco e sovente nell'acqua. L'ho portato dai tuoi discepoli, ma non sono riusciti a guarirlo". E Gesù rispose: "O generazione incredula e perversa! Fino a quando sa…
6 Aug 2026, 19:01 UTC≈1,340 viewsread 12 August 2026
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6 Aug 2026, 19:01 UTC≈1,360 viewsread 12 August 2026
VENERDÌ 7 AGOSTO 2026 Dal Vangelo secondo Matteo (16, 24-28) Allora Gesù disse ai suoi discepoli: "Se qualcuno vuole venire dietro a me, rinneghi se stesso, prenda la sua croce e mi segua. Perché chi vuole salvare la propria vita, la perderà; ma chi perderà la propria vita per causa mia, la troverà. Infatti quale vantaggio avrà un uomo se guadagnerà il mondo intero, ma perderà la propria vita? O che cosa un uomo po…
Showing the 12 most recent of 32 posts we hold for @GiovaniParola. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 October 2026 — this entry's latest reading, not the date you are reading this.
“Giovani di Parola” (@GiovaniParola), 5,622 subscribers as measured 12 October 2026. Telegram Register, tgregister.com/channel/GiovaniParola.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.