Channel
@GemsFTQ
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Polls · Cite this entry
2,434subscribers
-22 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001025409624 |
|---|---|
| Type | Channel |
| Username | @GemsFTQ |
| Created | Between 1 January 2016 and 31 March 2016 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 6 October 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 6 October 2026 |
| On Telegram | t.me/GemsFTQ |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 6 Oct 2026, 16:58 | 2,434 | -5 |
| 29 Sept 2026, 12:41 | 2,439 | +3 |
| 14 Sept 2026, 20:16 | 2,436 | -1 |
| 11 Sept 2026, 13:20 | 2,437 | -4 |
| 6 Sept 2026, 22:19 | 2,441 | -5 |
| 2 Sept 2026, 13:35 | 2,446 | +1 |
| 30 Aug 2026, 23:08 | 2,445 | -1 |
| 24 Aug 2026, 16:08 | 2,446 | -3 |
| 20 Aug 2026, 19:34 | 2,449 | -1 |
| 18 Aug 2026, 04:02 | 2,450 | -2 |
| 15 Aug 2026, 14:18 | 2,452 | -1 |
| 12 Aug 2026, 12:15 | 2,453 | -1 |
| 9 Aug 2026, 18:11 | 2,454 | -2 |
| 6 Aug 2026, 05:35 | 2,456 | no change |
| 5 Aug 2026, 20:02 | 2,456 | first reading |
22 posts held, back to 5 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 22 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
31 reactions across 16 posts, in 2 distinct kinds. The most used accounts for 90.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 28 | 90.3% | |
| 👍 | 3 | 9.68% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 18 of the 22 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 38 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 22 most recent posts we hold, published 5 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
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“[Remember] when you [fled and] climbed [the mountain] without looking aside at anyone while the Messenger was calling you from behind. So Allāh repaid you with distress upon distress so you would not grieve for that which had escaped you [of victory and spoils of war] or [for] that which had befallen you [of injury and death].” (Surah Āli-’Imrān, 3:153) إِذْ تُصْعِدُونَ وَلَا تَلْوُۥنَ عَلَىٰٓ أَحَدٍۢ وَٱلرَّسُولُ …
❤1
“And Allāh had certainly fulfilled His promise to you when you were killing them [i.e., the enemy] by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet (ﷺ)] and disobeyed after He had shown you that which you love…” (Surah Āli-’Imrān, 3:152) وَلَقَدْ صَدَقَكُمُ ٱللَّهُ وَعْدَهُۥٓ إِذْ تَحُسُّونَهُم بِإِذْنِهِۦ ۖ حَتَّىٰٓ إِذَا فَشِلْتُمْ وَتَنَـٰزَعْتُم…
As the armies met at Uhud, the Prophet ﷺ carefully arranged the Muslim ranks. The battlefield was not flat. Behind the Muslims was a small elevated hill that left their rear exposed. To secure it, the Prophet ﷺ placed a group of archers there, led by ‘Abdullah ibn Jubayr. Their role was critical. They were not simply part of the army, they were its protection as their presence forced the Quraysh through a single na…
The Prophet ﷺ said: “Sadaqah extinguishes sin just as water extinguishes fire.” In these final hours of Jumu'ah, please support our campaign with your sadaqah, which we will be personally travelling to deliver. Your donations will go towards food packs, hot meals, cataract operations and much more! LaunchGood.com/Tanzania-GFTQ
❤1
“When two parties among you were about to lose courage, but Allāh was their ally; and upon Allāh the believers should rely.” (Surah Āli-’Imrān, 3:122) إِذۡ هَمَّت طَّاۤىِٕفَتَانِ مِنكُمۡ أَن تَفۡشَلَا وَٱللَّهُ وَلِیُّهُمَاۗ وَعَلَى ٱللَّهِ فَلۡیَتَوَكَّلِ ٱلۡمُؤۡمِنُونَ The shock of seeing a third of the army withdraw was not small. Seven hundred now stood against three thousand. The departure of the hypocrites d…
❤2
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❤1
“What is [the matter] with you [that you are] two groups concerning the hypocrites, while Allāh has made them fall back [into error and disbelief] for what they earned. Do you wish to guide those whom Allāh has sent astray?” (Surah an-Nisāʾ, 4:88) فَمَا لَكُمۡ فِی ٱلۡمُنَـٰفِقِینَ فِئَتَیۡنِ وَٱللَّهُ أَرۡكَسَهُم بِمَا كَسَبُوۤا۟ۚ أَتُرِیدُونَ أَن تَهۡدُوا۟ مَنۡ أَضَلَّ ٱللَّه As the Muslims marched towards Uhud, t…
❤1
“And what struck you on the day the two armies met [at Uḥud] was by permission of Allāh that He might make evident the [true] believers and that He might make evident those who are hypocrites…” (Surah Āli-’Imrān, 3:166–167) وَمَاۤ أَصَـٰبَكُمۡ یَوۡمَ ٱلۡتَقَى ٱلۡجَمۡعَانِ فَبِإِذۡنِ ٱللَّهِ وَلِیَعۡلَمَ ٱلۡمُؤۡمِنِینَ • وَلِیَعۡلَمَ ٱلَّذِینَ نَافَقُوا۟ A year after Badr, the Quraysh regrouped and marched towards M…
❤1
“Indeed, those who disbelieve spend their wealth to avert [people] from the way of Allāh. So they will spend it; then it will be for them a [source of] regret; then they will be overcome…” (Surah al-Anfāl, 8:36) إِنَّ ٱلَّذِینَ كَفَرُوا۟ یُنفِقُونَ أَمۡوَ ٰلَهُمۡ لِیَصُدُّوا۟ عَن سَبِیلِ ٱللَّهِۚ فَسَیُنفِقُونَهَا ثُمَّ تَكُونُ عَلَیۡهِمۡ حَسۡرَةࣰ ثُمَّ یُغۡلَبُونَ The defeat at Badr was not the end for the Qurays…
❤3
“…Indeed, Allāh does not like those who are self-deluding and boastful, who are stingy and enjoin upon [other] people stinginess and conceal what Allāh has given them of His bounty…” (Surah an-Nisāʾ, 4:36–37) إِنَّ ٱللَّهَ لَا یُحِبُّ مَن كَانَ مُخۡتَالࣰا فَخُورًا • ٱلَّذِینَ یَبۡخَلُونَ وَیَأۡمُرُونَ ٱلنَّاسَ بِٱلۡبُخۡلِ وَیَكۡتُمُونَ مَاۤ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضۡلِهِ In Madinah, a new kind of society was taki…
❤1👍1
Seerah Series Quiz #6 Before the Battle of Badr, what was the original objective of the Muslims when they set out from Madinah?
Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.
Showing the 12 most recent of 22 posts we hold for @GemsFTQ. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The 2 polls we hold for this entry, as Telegram rendered them when we read the post. A poll’s figures keep moving after that, so each one is dated.
Seerah Series Quiz #6 Before the Battle of Badr, what was the original objective of the Muslims when they set out from Madinah?
Shares as published, totalling 101%. No per-option vote count is published by Telegram, so none is shown.
Seerah Series Quiz #5 Which companion gave up all of his wealth in Makkah in order to complete his migration to Madinah?
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none. The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100. Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 22 most recent posts we hold, published 5 July 2026 to 7 August 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 6 October 2026 — this entry's latest reading, not the date you are reading this.
“GemsFromTheQuran” (@GemsFTQ), 2,434 subscribers as measured 6 October 2026. Telegram Register, tgregister.com/channel/GemsFTQ.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.