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Channel

قناةُ إيهابِ بنِ حاتِمٍ

@EH_AR_11

On this record: Topic · Growth · Engagement · Posts · Telegram's recommendations · Cite this entry

1,832subscribers

+14 since we began measuring on 8 September 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001401898739
TypeChannel
Username@EH_AR_11
CreatedBetween 1 January 2019 and 30 November 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 September 2026
Last confirmed live25 October 2026
Measurements held9
Confirmed unchanged1 time, most recently 25 October 2026
On Telegramt.me/EH_AR_11

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 28 September 2026 and assigned it the closest of 31 fixed categories, at 97% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,8181,8331,825.58 September 2026 — 1,818 subscribers8 September 2026 — 1,818 subscribers11 September 2026 — 1,819 subscribers18 September 2026 — 1,826 subscribers28 September 2026 — 1,818 subscribers5 October 2026 — 1,823 subscribers12 October 2026 — 1,833 subscribers15 October 2026 — 1,831 subscribers25 October 2026 — 1,832 subscribers1,8328 September 202625 October 2026
9 measurements spanning 47 days, net +14. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,816–1,835 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
25 Oct 2026, 00:071,832+1
15 Oct 2026, 21:301,831-2
12 Oct 2026, 14:461,833+10
5 Oct 2026, 20:401,823+5
28 Sept 2026, 08:581,818-8
18 Sept 2026, 12:021,826+7
11 Sept 2026, 01:561,819+1
8 Sept 2026, 05:221,818no change
8 Sept 2026, 04:471,818first reading

Engagement

20 posts held, back to 23 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 1 September 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

1 Sept 2026, 13:11 UTC347 viewsread 8 September 2026

. "نعوذُ بكَ من أملٍ نزدادُ به إثمًا، ومن استِدراجٍ نكتسبُ به ظُلمًا، ومن طاعةٍ يشوبُها رياء، ونعوذُ بكَ من كُلِّ ما أبعدَ عنك، وأيأسَ منك". أبو حيّانَ التّوحيديّ. .

1 Sept 2026, 12:50 UTC305 viewsread 8 September 2026

الانتصارُ على النّفسِ ألذُّ انتصارٍ وأنفعُه.

29 Aug 2026, 22:19 UTC463 viewsread 8 September 2026

. أرِحْ مَعِدَتَك؛ ولا تُدخلْ عليها طعامًا قبل أن تفرغَ من هضمِ ما سبق. يقول الحارث بن كَلَدة (طبيب العرب): "الذي قتلَ البَرِيَّة، وأهلَكَ السّباعَ في البرِّيَّة، إدخالُ الطّعامِ على الطّعام قبل الانهضام". .

29 Aug 2026, 21:56 UTC466 viewsread 8 September 2026

. "الودُّ الصَّحيحُ: هو الذي لا يميلُ إلى نفعٍ، ولا يُفسدُه منعٌ". أبو حاتِم البُستيّ. .

29 Aug 2026, 21:43 UTC447 viewsread 8 September 2026

. العلمُ حياةُ الحيّ في حياتِه، وحياةٌ له بعد مماته، والجهلُ موتُ الحيّ في حياته. واعلَمْ -أطالَ اللهُ حياتَك، وأعزّ قدرَك، وأكرمَ مثواك، وقرَنَ النُّجْعَ بسعيك، وضاعفَ منائحه قِبَلَك، وأدامَها لك، وذبّ عنها ما يُكدّرُها عليك- أنّ العلمَ بحرٌ عميق، وقيمتَه غالية؛ ولكنّك ستصل نكتةً بنكتة! .

29 Aug 2026, 20:53 UTC492 viewsread 8 September 2026

. "إنّني إذا تأمّلتُ حالَ هذه اللُّغةِ الشّريفة، الكريمة اللّطيفة؛ وجدتُ فيها من الحكمةِ والدّقّة، والإرهافِ والرّقّة، ما يملكُ عليّ جانبَ الفِكر، حتّى يكادُ يطمحُ به أمام غلوةِ السّحر". - ابنُ جنّي، واصفًا العربيّة. .

29 Aug 2026, 20:28 UTC407 viewsread 8 September 2026

. استعمالات (اللّٰهُمّ): - أن تكون للنداء، نحو: اللّٰهُمَّ اغفِر لي. - أن تكون قبل حرف الجواب، نحو: اللّٰهُمّ نعم، واللّٰهُمّ لا. - أن تكون للدلالة على التّقليل أو البعد، نحو: الأعمال ثقيلة، اللّٰهُمّ إلا طلب العلم. - لا أعرف دليله، اللّٰهُمّ إلا أن يكون كذا. - الكلمة مزيدة، اللّٰهُمّ إلا إذا تكلف أصالة الحرف. .

29 Aug 2026, 19:36 UTC437 viewsread 8 September 2026

. من أحسنِ كتبِ الأدب والثّراء اللُّغويّ: - "روضةُ العقلاء"، لأبي حاتِم. - "أدبُ الكاتب"، لابن قُتَيبة. - "الأدبُ الكبير والصغير"، لابن المُقَفَّع. - "البيانُ والتّبيين"، للجاحظ. - "الكاملُ"، لأبي العبّاس المُبَرِّد. - "العِقْدُ الفريد"، لابن عبد ربه. - "فقهُ اللُّغة وسرّ العربيّة"، للثعالبي. - "الألفاظُ الكتابيّة"، للهَمَذاني. - "نَفْحُ الطِّيب"، للمَقَّرِي التِّلِمْسَاني. - "زَهْر الآداب" للحُصْري. - "جواهرُ الأدب…

27 Aug 2026, 22:43 UTC448 viewsread 8 September 2026

. نمتُ قُبيلَ سويعاتٍ محزونًا، ذائِبَ القلبِ، مُنكدِرَ الخاطر؛ ولولا النّومُ لبقيتُ على ما أنا عليه. الحمدُ للهِ على نعمةِ النّوم! .

27 Aug 2026, 22:37 UTC417 viewsread 8 September 2026

الأسلوبُ العربيّ أن يُقال: يا لَلأسف. ويجوزُ: مع الأسف. وأمّا (لِلأسف) فركيكة. و(حقيقةٌ مؤسِفة) صحيحة؛ بمعنى: مُحزِنة.

27 Aug 2026, 20:46 UTC440 viewsread 8 September 2026

يُنازِعُني، يُهاجِمُني، يُجادِلُني... ولكنّي أُحبُّه؛ فهو صدوق.

Showing the 12 most recent of 20 posts we hold for @EH_AR_11. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

الصَّحِيفَة السَّجَّادِيَّة.
@imamsajadas · 30,453
Telegram ranks this channel #52 of 79 here — alongside 78 others — read 8 September 2026
وظائف فندقية ومطاعم في بغداد
@iraqfreejobs · 19,995
Telegram ranks this channel #78 of 82 here — alongside 81 others — read 29 September 2026

This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 October 2026 — this entry's latest reading, not the date you are reading this.

“قناةُ إيهابِ بنِ حاتِمٍ” (@EH_AR_11), 1,832 subscribers as measured 25 October 2026. Telegram Register, tgregister.com/channel/EH_AR_11.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.