我在意的不仅仅是网路如何教我们在社交媒体上对话,我更关心的是这些消耗人的互动如何让我们失去面对面进行艰难对话的能量。 https://zh.christianitytoday.com/2024/10/internet-exhaustion-why-cant-we-talk-to-each-other-anymore-zh-hans/?utm_source=telegram&utm_medium=post&utm_campaign=global
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Channel
@ChristianityTodayZH
On this record: Growth · Engagement · Reactions · Posts · Cite this entry
1,516subscribers
+30 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001297460094 |
|---|---|
| Type | Channel |
| Username | @ChristianityTodayZH |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 27 August 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 27 August 2026 |
| On Telegram | t.me/ChristianityTodayZH |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 27 Aug 2026, 07:55 | 1,516 | +5 |
| 24 Aug 2026, 05:18 | 1,511 | +10 |
| 20 Aug 2026, 07:03 | 1,501 | +5 |
| 17 Aug 2026, 12:08 | 1,496 | +3 |
| 13 Aug 2026, 18:08 | 1,493 | +5 |
| 10 Aug 2026, 22:51 | 1,488 | +2 |
| 7 Aug 2026, 21:48 | 1,486 | no change |
| 7 Aug 2026, 20:35 | 1,486 | first reading |
20 posts held, back to 6 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 5 of 8 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (6 July 2026 – 7 August 2026) |
| Views total | 2,944 |
| Reactions total | 5 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 21:48 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
13 reactions across 11 posts, in 2 distinct kinds. The most used accounts for 84.6% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 11 | 84.6% | |
| 👍 | 2 | 15.4% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 11 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 13reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 6 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
我在意的不仅仅是网路如何教我们在社交媒体上对话,我更关心的是这些消耗人的互动如何让我们失去面对面进行艰难对话的能量。 https://zh.christianitytoday.com/2024/10/internet-exhaustion-why-cant-we-talk-to-each-other-anymore-zh-hans/?utm_source=telegram&utm_medium=post&utm_campaign=global
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人类堕落后结出的第一个果子就是恐惧——恐惧是人与上帝关系破裂的结果。宗教改革家马丁·路德曾描述罪为“灵魂向着自己弯曲”(homo incurvatus in se)。而恐惧加深了这种弯曲,使我们逃避上帝、不信任邻舍、退缩回自己的群体里。恐惧不仅是一种强烈的情绪,更是一种对人类处境的描述,是我们破碎本质的征兆。身而为人,意味着脆弱及惧怕。 https://zh.christianitytoday.com/2025/10/dangerous-distortion-fear-love-julian-norwich-franklin-roosevelt-zh-hans/?utm_source=telegram&utm_medium=post&utm_campaign=global
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在爱我们的敌人的同时祷告“敲碎恶人的牙齿”(诗3:7;太5:44)是什么样的画面?我们是否祷告上帝推翻像伊斯兰国(ISIS)这样的组织,或像普丁这样的暴君?粉碎魔鬼及其一切作为?为耶稣平反?消灭我们的罪?在审判日消除一切罪恶?还是以上皆是? https://zh.christianitytoday.com/2023/11/andrew-wilson-enemies-satan-evil-zh-hans/?utm_source=telegram&utm_medium=post&utm_campaign=global
人们不仅发现自己被困在永无止境追求幸福与”真实自我”的道路上,我们传福音的方式也可能助长这些徒劳的追寻。将福音与地上的福祉连结在一起,最终只会成为一种虚假的承诺:当跟随基督的呼召意味着不幸福、受苦,甚至死亡时,会发生什么事? https://zh.christianitytoday.com/2026/07/evangelism-age-despair-andrew-root-hope-beyond-failed-promise-happiness-zh-hans/?utm_source=telegram&utm_medium=post&utm_campaign=global
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这些只是我能分享的众多故事中的几个,也只是众多名字中的一小部分。(毕竟我甚至还没谈到所有那些妈妈们!) 但我相信,重点已经很清楚了:并非每个人都会有一场“大马士革路上的经历”,但我们每一个人都有自己的见证,因为上帝一直都在我们每个人的生命中动工。 https://zh.christianitytoday.com/2026/07/my-fathers-in-the-faith-discipleship-mentorship-fathers-day-zh-hans/?utm_source=telegram&utm_medium=post&utm_campaign=global
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我们的孩子确实“需要”跨世代的友情,而且这样做的目的不仅仅是为了培养健全的社交能力,而是真实呈现教会应是所有世代共同生活的地方这一事实。 https://zh.christianitytoday.com/2026/07/let-the-little-children-hang-with-church-grandmas-mentorship-zh-hans/?utm_source=telegram&utm_medium=post&utm_campaign=global
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为了在“人们所在的处境”里服事他们,教会常把人依照生命阶段分类:小学生、青少年、社青、已婚/单身、空巢族……等,将不同阶段的族群分隔开来。当然,许多事工一开始是出于好意,也确实回应了真实的需求,但我们很少停下来问:我们究竟建造了什么?而这又可能让我们付出什么代价? https://zh.christianitytoday.com/2026/07/dont-silo-the-saints-zh-hans/?utm_source=telegram&utm_medium=post&utm_campaign=global
尽管北京锡安教会主任牧师金明日已获释赴美,但包含王林、高颖佳与王聪在内的8位牧者同工仍因“诈骗“等莫须有罪名身陷囹圄。本文深入报导被捕牧者家属与孩童面临的流亡困境与心碎时刻,邀请全球基督徒持续为仍被拘留的中国传道人代祷,在黑暗中仰望上帝的真实神迹。 https://zh.christianitytoday.com/2026/07/china-zion-church-pastors-prison-persecution-zh-hans/?utm_source=telegram&utm_medium=post&utm_campaign=global
奥古斯丁除了在米兰经历了奇特的归信经验外,还经历了很多次的归信。他对智慧的追求和对某些哲学思想的转向都为他归信基督奠定了基础。但人们很少强调的是,奥古斯丁认为一个人“回转向上帝”不该局限于某次罕见的经历。在他看来,回转归主是人类持续性的需求。这种行为是基督徒生活的规则,而不是偶发的事件。 https://zh.christianitytoday.com/2023/12/augustine-conversion-tells-incomplete-story-zh-hans/?utm_source=telegram&utm_medium=post&utm_campaign=global
身为牧师,迎战我那持续不断的控制欲诱惑,对我自身的灵命健康至关重要。我们无法控制我们的羊群,试图这样做只会造成伤害。 https://zh.christianitytoday.com/2024/05/changing-minds-is-not-our-job-zh-hans/?utm_source=telegram&utm_medium=post&utm_campaign=global
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我们这些传道人渴望看见 “生命被改变” 或人生被 “翻转” 的人。但问题是:人,究竟是如何真正改变的? https://zh.christianitytoday.com/2025/11/love-desire-will-mind-matter-heart-change-zh-hans/?utm_source=telegram&utm_medium=post&utm_campaign=global
在一个迷恋安逸的世界里,我们很难想像自己做出这样的牺牲。但是,跟随耶稣是一段虽充满损失和风险,却是有永恒的意义和回报的旅程。“成为耶稣的门徒”意味着经常舍弃舒适感去做不自然的事:爱我们的敌人,服事最卑微的人,为上帝的荣耀而工作。 https://zh.christianitytoday.com/2025/05/waffles-and-discipleship-zh-hans/?utm_source=telegram&utm_medium=post&utm_campaign=global
Showing the 12 most recent of 20 posts we hold for @ChristianityTodayZH. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 August 2026 — this entry's latest reading, not the date you are reading this.
“Christianity Today 中文” (@ChristianityTodayZH), 1,516 subscribers as measured 27 August 2026. Telegram Register, tgregister.com/channel/ChristianityTodayZH.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.