➡️ Católico Tradicional
🙏3

Channel
@CatolicoTradicional
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
4,191subscribers
-7 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001318685778 |
|---|---|
| Type | Channel |
| Username | @CatolicoTradicional |
| Created | 20 March 2018 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/CatolicoTradicional |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 15:27 | 4,191 | +1 |
| 10 Aug 2026, 15:33 | 4,190 | -7 |
| 7 Aug 2026, 12:52 | 4,197 | -1 |
| 6 Aug 2026, 22:46 | 4,198 | first reading |
40 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 5 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 32 of 40 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 8 August 2026 |
|---|---|
| Posts held | 40 (4 August 2026 – 8 August 2026) |
| Views total | 3,220 |
| Reactions total | 98 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 12:13 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
98 reactions across 32 posts, in 2 distinct kinds. The most used accounts for 66.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 65 | 66.3% | |
| 🙏 | 33 | 33.7% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 32 of the 40 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 98reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 40 most recent posts we hold, published 4 August 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
➡️ Católico Tradicional
🙏3
➡️ Católico Tradicional Quem pudera jamais imaginar que, tendo o Filho de Deus vindo à terra a fazer-se homem por amor dos homens, viesse a ser tratado por eles com tamanhos insultos e injúrias, como se fosse o último e o mais vil de todos? No entanto, assim aconteceu. Jesus foi traído por Judas, negado por Pedro, abandonado por seus discípulos, tratado de louco, açoitado qual escravo, e, afinal, proposto ao homicida…
❤1
Sofrer com Cristo e por Cristo para Reinar com Cristo Meditação para o Dia 07 de Agosto Segundo a Imitação de Cristo, Cap. I – L. II “Que vês no mundo que possa merecer teus afetos, não sendo ele o lugar de teu descanso? O Céu deve ser tua morada e, como de passagem, hás de olhar as coisas terrenas. Tudo acaba e tu, igualmente, virás a ter fim. Olha, não lhe cries amor para que te não cativem e morras em suas pris…
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➡️ Católico Tradicional
❤4
São Gregório Niceno, de opificio hominis, 1, 4, 6, 7 Visto que Sua providência se demonstra por sinais como: a permanência de tudo (especialmente daquilo que é capaz de se reproduzir e desaparecer), a disposição e a ordem das coisas existentes, sempre preservadas segundo a sua natureza, como poderiam todas essas coisas ser aperfeiçoadas se não houvesse ninguém para cuidar delas? Mas alguns dizem que Deus só se preocu…
Catena Aurea São João Crisóstomo, homiliae in Matthaeum, hom. 21.1 O Senhor já havia refreado a tirania da ganância com muitas razões profundas, mas agora Ele acrescenta ainda mais. As riquezas nos prejudicam não apenas porque armam ladrões contra nós e obscurecem nosso entendimento, mas também porque nos separam de Deus. Ele prova isso com um argumento muito fácil de entender: "Ninguém pode servir a dois senhores".…
Evangelho (Mt 6, 24-33) Sequéntia ✠ sancti Evangélii secúndum Matthaeum. In illo témpore: Dixit Iesus discípulis suis: Nemo potest duóbus dóminis servíre: aut enim unum ódio habébit, et álterum díliget: aut unum sustinébit, et alterum contémnet. Non potéstis Deo servíre et mammóna;. Ideo dico vobis, ne sollíciti sitis ánimæ vestræ, quid manducétis, neque córpori vestro, quid induámini. Nonne ánima plus est quam esc…
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Epístola (Eclo 31, 8-11) Léctio libri Sapiéntiae. Beátus vir, qui invéntus est sine mácula, et qui post aurum non ábiit, nec sperávit in pecúnia et thesáuris. Quis est hic, et laudábimus eum? Fecit enim mirabília in vita sua. Qui probátus est in illo, et perféctus est, erit illi glória ætérna: qui pótuit tránsgredi, et non est transgréssus: fácere mala, et non fecit: ideo stabilíta sunt bona illius in Dómino, et el…
Liturgia Diária - 07/08/2026 S. CAETANO, Confessor Festa de 3ª Classe- Missa “Os Justi” (1) com orações e Evangelho próprios e comemoração de S. Donato, Bispo e Mártir Com João Pedro Carafa, futuro papa Paulo IV, Caetano de Tiana fundou em 1523 a primeira congregação de clérigos regulares, instituto completamente novo, que vinha satisfazer as necessidades do momento. A sua principal lei era confiança em Deus; era-…
➡️ Católico Tradicional
🙏6
➡️ Católico Tradicional A santa missa foi instituída particularmente para agradecer a Deus os benefícios que nos tem feito. Quando celebramos, e, também de certo modo, quando assistimos ao sacrifício divino, podemos dizer com verdade: Senhor, as vossas misericórdias são imensas; mas eis que vo-las retribuo por meio de uma oferenda que vale tanto como vossos dons, e infinitamente mais. Portanto, se és sacerdote, não d…
❤6
Tempo de Merecer Meditação para o Dia 06 de Agosto Segundo a Imitação de Cristo, Cap. XX “Quando estás atribulado e aflito, então é tempo de merecer. “Convém que passes por fogo e por água antes que chegues ao lugar de descanso”, diz o salmista. Senão te fizeres violência, não vencerás o vício. Enquanto estamos neste frágil corpo, não podemos estar sem pecado, nem viver sem fadiga e dor. De boa vontade queríamos o…
❤1
Showing the 12 most recent of 40 posts we hold for @CatolicoTradicional. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 930,422 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 14 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“Cᴀᴛᴏ́ʟɪᴄᴏ Tʀᴀᴅɪᴄɪᴏɴᴀʟ” (@CatolicoTradicional), 4,191 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/CatolicoTradicional.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.