• عن حبّ رسول الله لأمّ المؤمنين ↖️... أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ النَّيْسَابُورِيُّ، ثِقَةٌ مَأْمُونٌ، قَالَ: حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ قَالَتْ: " اجْتَمَعْنَ أَزْوَاجُ النَّبِيِّ ﷺ فَأَرْسَلْنَ فَاطِمَةَ إِلَى النَّبِيِّ ﷺ فَقُلْنَ لَهَا: «إِنَّ نِسَاءَكَ، وَذَكَرَ كَلِمَةً مَعْنَاهَا يَنْشُدْنَكَ الْعَدْلَ فِي ابْنَةِ أَبِي قُحَافَةَ» قَ…

Channel
دَارُ الأَثَرِ
@AbuNoahalathri
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
4,732subscribers
-22 since we began measuring on 9 September 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1002079237958 |
|---|---|
| Type | Channel |
| Username | @AbuNoahalathri |
| Created | Between 1 November 2023 and 31 May 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 September 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/AbuNoahalathri |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 06:18 | 4,732 | -15 |
| 11 Sept 2026, 09:00 | 4,747 | -7 |
| 9 Sept 2026, 12:22 | 4,754 | no change |
| 9 Sept 2026, 11:47 | 4,754 | first reading |
Engagement
20 posts held, back to 24 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 3.96%
- avg views ÷ 4,732 subscribers
- Avg views / post
- 187
- 12 posts measured
- Reaction rate
- 0.69%
- reactions ÷ views · ER floor
- Posts in window
- 12
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 2 of 12 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 8 September 2026 |
|---|---|
| Posts held | 20 (24 August 2026 – 8 September 2026) |
| Views total | 2,246 |
| Reactions total | 3 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 9 Sept 2026, 12:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Video runtime
- 4m 02s
- Average length
- 1m 01s
Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
3 reactions across 2 posts, in 2 distinct kinds. The most used accounts for 66.7% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 2 | 66.7% | |
| 💯 | 1 | 33.3% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 24 August 2026 to 8 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
• الحجاب للتخفيف لا للتحليل... الحجاب فُرض ليخفف الفتنة، لا ليحلّل الخروج والظهور للمرأة. يا أختي عندما تنتقبي لا تسقط عنكِ شريعة القرار في بيتكِ. ⏺المرأة المتبرّجة فتنة للفسّاق، إذا ما استترت صارت فتنة للملتزمين...❗️ ↩ النّقاب يخفّف فقط، وليس حلًّا جذريًّا لفتنة النساء، نساء السلف كُنّ أستر النساء وأكثرهنّ التزامًا بالحجاب، وما كُنّ يخرجن للطرقات ويمشين بين الرجال ظنًّا منهنّ أن الحجاب يُبيح هذه المحظورات !! فا…
°• ﴿ فَلا تَخضَعنَ بِالقَولِ فَيَطمَعَ الَّذي في قَلبِهِ مَرَضٌ وَقُلنَ قَولًا مَعروفًا﴾ [الأحزاب: ٣٢] قال الألوسي في تفسيره (ج11/ص187): «روي عن بعض أمهات المؤمنين أنها كانت تضع يدها على فمها إذا كلمت أجنبيا، تُغيِّر صوتها بذلك خوفا من أن يُسمع رخيما لينا. وعُدّ إغلاظ القول لغير الزوج؛ من جملة محاسن خصال النساء جاهلية وإسلاما». وقال الخطيب الشربيني في مغني المحتاج (ج4/ص210): «وندب تشويهه (صوت المرأة) إذا قرع بابه…
عَنْ سَهْلِ بْنِ حَنِيفٍ، قَالَ: قَالَ أَبِي لِأَنَسِ بْنِ مَالِكٍ: «يَا خَالُ، إِنَّ النَّاسَ لَيْسُوا بِالنَّاسِ الَّذِي كُنْتَ تَعْهَدُ إِنَّمَا هُمُ الذِّئَابُ عَلَيْهِمُ الثِّيَابُ فَاحْذَرْهُمْ» مسند ابن المبارك
المقام المحمود قال أبو بكر الخلال رحمه الله : [ فأما قول المسلمين المقام المحمود : (الشفاعة)؛ فإنا لا ندفع ذلك فنُشاركه في جهله، بل صَدَقَ رسول الله ﷺ: أن الله يُشفعه في وقت ما يأذن له بالشفاعةِ، ويكرمه بما أحبّ من الكرامة حتى يعرف أولياؤه وأنبياؤه كرامته وفضله . ولقد ضاق قلب المسلوبِ عن حمل معاني العلم، فلا يطلع بحسن النية والاتباع على معاني الكتاب قال الله تبارك وتعالى : {هَذَا يَوْمُ لَا يَنطِقُونَ} [المرسلات: ٣…
دين الله لا يؤخذ بالعاطفة : ❒ ﻓﻬﺬﺍ ﻋﻠﻲ ﺑﻦ ﺍﻟﻤﺪﻳﻨﻲ رحمه الله ﻳﻄﻠﻖ ﺍﻟﺤُﻜﻢ ﺑﻀﻌﻒ ﺃﺑﻴﻪ، ﻭﻫﻮ ﻳُﺪﺭﻙ ﺃﻥ ﺣﻜﻤﻪ ﻫﺬﺍ ﻋﻠﻰ ﻭﺍﻟﺪﻩ ﺳﻴﻜﻮﻥ ﻛﻔﻴﻼً ﺑﺎﻟﻘﻀﺎﺀ ﻋﻠﻰ ﻣﻜﺎﻧﺘِﻪ ﺍﻟﻌﻠﻤﻴﺔ، ﻓﻠﻢ ﻳﻤﻨﻌﻪ ﺫﻟﻚ ﻣﻦ ﺇﻃﻼﻕ ﺭﺃﻳﻪ ﻓﻴﻪ. - ﻗﺎﻝ ﺍﻟﺨﻄﻴﺐ ﺍﻟﺒﻐﺪﺍﺩﻱ : "ﻓﻠﻴﺲ ﺃﺣﺪ ﻣﻦ ﺃﻫﻞ ﺍﻟﺤﺪﻳﺚ ﻳﺤﺎﺑﻲ ﻓﻲ ﺍﻟﺤﺪﻳﺚ ﺃﺑﺎﻩ، ﻭﻻ ﺃﺧﺎﻩ، ﻭﻻ ﻭﻟﺪﻩ. ﻭﻫﺬﺍ ﻋﻠﻲ ﺑﻦ ﻋﺒﺪ ﺍﻟﻠﻪ ﺍﻟﻤﺪﻳﻨﻲ، ﻭﻫﻮ ﺇﻣﺎﻡ ﺍﻟﺤﺪﻳﺚ ﻓﻲ ﻋﺼﺮﻩ، ﻻ ﻳﺮﻭﻯ ﻋﻨﻪ ﺣﺮﻑ ﻓﻲ ﺗﻘﻮﻳﺔ ﺃﺑﻴﻪ ﺑﻞ ﻳﺮﻭﻯ ﻋﻨﻪ ﺿﺪ ﺫﻟﻚ" ﺍﻫـ 📖| ﺷﺮﻑ ﺃﺻﺤﺎﺏ ﺍﻟﺤﺪﻳﺚ (41) . …
أخرج البخاري في صحيحه (123) قال: «جاء رجل إلى النبي ﷺ فقال: ما القتال في سبيل الله؟ فإن أحدنا يقاتل غضبا، ويقاتل حمية.. فرفع إليه رأسه وقال: من قاتل لتكون كلمة الله هي العليا؛ فهو في سبيل الله عز وجل» شروط الجهاد - الشيخ صالح السحيمي
محن أهل العلم بسم الله الرحمن الرحيم الحمد لله رب العالمين، والصلاة والسلام على نبينا محمد، وعلى آله وصحبه أجمعين. أما بعد: فإن الناظر في سير أهل العلم يجد أن المحن كانت حاضرة في طريق كثير منهم؛ سجنًا وتضييقًا وأذًى وفتنًا، حتى أصبحت أخبار المحن جزءًا لا يكاد ينفصل عن تراجم طائفة من أئمة الإسلام. وليس ذلك في جيلٍ دون جيل، ولا في بلدٍ دون بلد، بل تتكرر صور البلاء في سير العلماء، ويبقى العجيب في ذلك كله: كيف كان ا…
💯1
❗️التحذير من نشر صور النساء المنقبات أو مستورات الأعين، سواء بصور حقيقية أم برسوم تخيّلية. كنت قد شاركت منشور لأحد الإخوة، لكن لعلّه لم يكمل التوضيح في المسألة، فأردت أن أفصّل فيها بشكل كامل، وجزاه الله خيرًا فقد مهّد لي الطريق لهذا، سأستعمل منشوره ك أساس وسأبني عليه.⬇️ هذه الظاهرة من عجائب هذا العصر صراحة، وما انتشرت إلا بسبب جهل وتساهل الناس فيها، وتكثر عند النساء خاصة، وعامة عند ارتداء عدة نساء للنقاب مثلًا فيقوم…
❤2
حَدَّثَنَا الْقَاسِمُ، قَالَ: ثَنَا الْحُسَيْنُ، قَالَ: ثَنَا عَلِيّ بْنُ ثَابِتٍ، عَنْ جَعْفَرِ بْنِ بُرْقَانَ، عَنْ مَيْمُونِ بْنِ مِهْرَانَ فِي قَوْلِه ﷻ: ﴿وَلَا تَحْسَبَنَّ اللَّهَ غَافِلًا عَمَّا يَعْمَلُ الظَّالِمُونَ﴾ قَالَ: هِيَ وَعِيدٌ لِلظَّالِمِ وَتَعْزِيَةٌ لِلْمَظْلُومِ. 📖 تَفْسِيرُ ابْنِ جَرِيرٍ الطَّبَرِيِّ ربنا لا تذر على الأرض من الكافرين ديَّارا
(كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ) قال الحسن: فضح الموت الدنيا فلم يترك لذي عقل عقلا قال بعض العلماء لأحد إخوانه: احذر الموت في هذه الدنيا قبل أن تصير إلى دار تتمنى فيها الموت فلا تجده قال أبو الدرداء: إذا ذكرت الموت فعد نفسك أحدهم قال الدّقاق: من أكثر من ذكر الموت أُكرمَ بثلاثة أشياء: تعجيل التوبة، وقناعة القلب، ونشاط العبادة، ومن نسي الموت عوقب بثلاثة أشياء: تسويف التوبة، وترك الرضا بالكفاف، والتكاسل في العبادة). …
Video, posted without a caption
Showing the 12 most recent of 20 posts we hold for @AbuNoahalathri. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
@RabieaAlqloob · 21,601
Telegram ranks this channel #1 of 81 here — alongside 80 others — read 23 September 2026
@Eshraqatf · 29,002
Telegram ranks this channel #27 of 86 here — alongside 85 others — read 9 September 2026
@shdhhjdjko · 24,715
Telegram ranks this channel #31 of 63 here — alongside 62 others — read 15 September 2026
This channel appears in 3 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“دَارُ الأَثَرِ” (@AbuNoahalathri), 4,732 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/AbuNoahalathri.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.